Science Rendition

The progressively expanding, elevating power complex then acts on the ethereal expanse resulting in a distinction between the lower faculties (resistance and contraction – ‘fear’) of the universal passive, plastic, creative movement from the higher faculties (expansion and resonance – ‘love’).

KJV: And God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

Key Words: ALHYM ATH RQYE MYM THCHTH RQYE MYM EL RQYE 

A-TH – ‘active, objective existence’

The root את contains the idea of reciprocity, self-sameness or objectivity. It contains the idea of active or objective existence (‘I’), compared to the root אן, which contains the idea of passive or relative existence (‘thee’), or subjectivity. So, here we have the idea expressed that the thing-in-itself, the true object, in this case, the power of dissolution, is being applied so as to divide the ‘waters’ – universal passiveness (Existence) – between the realm of love and of fear, of positive and negative, of expansion and compression, of ‘heaven’ and ‘earth’ (see ‘above’ and ‘below’).

TH-CH-TH – ‘inferior, nether’

8430 Towach, to´-akh; from an unused root meaning to depress; humble;

8478. tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:

…The first has the root מתהת, containing every idea of shock, terror, restraint. This root, governed by the sympathetic sign ח, becomes in an abstract sense, the expression of that which is worn out and inferior. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 38)

E-L – ‘superior, upper’

The root of the second of these relations is, on the contrary על, which draws with it every idea of distension, and of sentient exaltation. It is the reinforcement of the root הל, which develops a sentiment of joy and merriment. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 38)

Shamaym (the schema which is translated “heaven”) is simply the impact of Sheen (300), the cosmic metabolism, upon Maym. The elements of Maym that bear the impact are stirred by the Ayn (70) of Raquiy and they set into motion their own metabolism Lammed (30). The schema thus obtained is Mem-Ayn-Lammed which is read Me-aal (40.70.30) and is translated “from above” or “which were above”, according to the traditional English version. The elements of Maym that do not bear the impact become unavailable for conversion into functional work and in that state of entropy, they return to Tav (400) in which the undifferentiated Hhayt (8) restores the resistance of Tav (400). The schema of that part of Mem is therefore: Mem-Tav-Hayt-Tav (40.400.8.400). It is read Metahhat and is translated “from under” or “which were under”.

Thus is seen the separation of the “living waters” and of the “dead waters”, from the viewpoint of Bayt (2), said to be the “second day”. It is an explanation of the mechanism by which, in Genesis 1,1, Shamaym is formed. (The Cipher of Genesis, Carlos Suares, p. 91-92)