Science Rendition

The progressively expansive, elevating power complex conditionally causes the densest part of the lower realm of universal passivity to be compressed into substantiality and an irresistable motive force arises to this end.

KJV: And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Key Words: ALHYM AMR MYM  SHMYM QWH AL MQWM YBSHH 

Q-W-H A-L M-Q-W-M – ‘densificaton of energy into substantiality’

These two symbol complexes share the same root, so that we have an action realized – the densification of energy into a substantiality.

This word, which Moses uses after the verb קוה, holds to the same root…In this instance, the root קו which expresses the tendency toward a goal, the force which drives with power in action, produces at first the verb קוה, which depicts the movement toward that goal: this one taking on the character ם as collective sign, becomes the verb קום whose meaning is, to substantialize, to establish in substance, to drive with power in action. This same verb, being inflected in its turn by the sign of exterior action , becomes the very place, the goal of the movement, the action resulting from the power.

Thus, the waters, moved in the centre by an expansive and rarefying force which tends to make a separation of the subtle parts and of the densest parts; the waters, image of universal passivity, rise from the one side to form ethereal space, and fall on the other to be united in the gulf of the seas.

[This relates] to the system of two opposed forces, admitted not only by the ancients, but also by the moderns: forces which Parmenides called ethereal fire and night; Heraclitus, the way upward and the way downward; …Plato himself and that which is not him; Descartes, movement and resistance; Newton, centrifugal force and centripetal force, etc.” (The Hebraic Tongue Restored, Fabré d’Olivet, p. 39-40)

Y-B-SH-H – ‘irresistible motive force’

Here, the root אש is the power of movement, the elementary principle, fire, considered in the absence of all substance…] is found preceded by the sign of interior action ב, and by the sign of manifestation and of duration י, giving evidence of the inner and continuous action of this igneous principle. Thus, it is a thing not only dried by fire, but a thing that fire continues to burn interiorly, which is revealed through the irresistible force which makes the waters tend toward a determined place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 40)