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Day 6, Genesis, Genesis 1

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Genesis 1:27

Science Rendition

And the progressively expansive, elevating power complex gives rise to this dynamic unit of mind and consciousness capable of evolution in principle, out of itself, in the image of its own dynamic polarity of masculine (active, outward) and feminine (receptive, inward).

KJV: So God created ADM in his own image, in the image of God created he him; male and female created he them.

Key Words: ALHYM BRA ADM ZKR NQBH

Z-K-R N-Q-B-H – ‘active, outward (masculine) and receptive, inward (feminine) polarity’

The root of the first of these words is כר, which expresses that which is apparent, eminent; that which serves as monument or as character, to preserve the memory of things. It is the elementary root אר united to the assimilative sign כ, and ruled by the demonstrative sign ז.

The second of these words has for root קב, whose meaning, entirely opposed to that of כר, is applied to that which is hidden and not apparent; to that which is graven, hollowed out, enveloped. The sign נ which rules it is the image of passive [receptive] action. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 59)

 

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Genesis 1:26

Science Rendition

And the progressively expansive, elevating power complex causes a conception to arise to create out of itself that which is like itself, a unit of mind and consciousness capable of evolution, to exercise dominion over all the following operative within the compressive, descending, densifying power: the vibrations involved in the accumulation of mass, the radiating of the expansive, ascending, en-lightening power, and the terrestrial animal principle.

KJV: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Key Words: ALHYM AMR ADM DG YM EWPH SHMYM BHMH RMSH RMSH ARTZ

A-D-M – ‘power to assimilate, associate, hold polarities in relative, antithetical unity;
unit of mind and consciousness capable of evolution’

…Moses did not fall here into the modern error which has made of man a particular species in the animal kingdom; but only after having finished all that he wished to say concerning the elementary, the vegetable and the animal kingdom, he passes on to a kingdom distinct and higher that he names אדם Adam.

…the etymology…its grossest exterior…only red clay, or simply clay, because the word signifies red or reddish; because by אדמה, the earth in general, has been understood; but they have failed to see that these words themselves are compounds, and that they can only be the roots of words still more compound; whereas the word אדם being more simple cannot come from it.

The Egyptian priests, authors of this mysterious name, and of a great part of those employed by Moses, have composed it with an infinite art. It presents three meanings…The first, which is the literal meaning, has been restricted more and more…so that it is doubtful whether it was understood in its purity even at the epoch of the Babylonian captivity…The Samaritan version, the most ancient of all, is also the one which conserves best its signification…over the Chaldaic targum; for the author of this targum…does not go beyond the material meaning and confines himself constantly to the word איבשא , man. The Hellenists who follow quite voluntarily the Samaritan have abandoned it on this occasion. They would have exposed too much the spiritual meaning which they wished to hide [and] were content to copy the Chaldaic and translate by [anthropos], man; in which they have been imitated by Saint Jerome and his successors.

The name given to Adam אדם, signifies not only “homo,” man, but it characterizes, as the Samaritan had clearly seen in rendering it by [universal], that which we understand by mankind, and which we would express much better by saying kingdom of man: it is collective man, man abstractly formed of the assemblage of all men. This is the literal meaning of אדם.

The figurative meaning…[lies in] the verb here which follows the word אדם …It is דמות, used constructively in the enunciative nominal, inflected by the assimilative article כ and bearing the affix of the first person plural כדמותנו that is to say, word-for-word and grammatically, conformable-to-our-action-of-assimilating. This comparison of the verb and the noun, gives us the root from which both spring. This root is דם, which carries with itself every idea of assimilation, of similitude, of homogeneity. Governed by the sign of power and stability א, it becomes the image of an immortal assimilation, of the aggregation of homogenous and indestructible parts…

…The hieroglyphic root of the name Adam אדם, is אד, which, composed of the sign of unitary, principiant power, and that of divisibility, offers the image of a relative unity…This root being endowed with the collective sign ם, assumes an unlimited development: that is to say, the symbolic number 10 being taken to represent the root אד, the sign ם will develop its progressive power to infinity…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 56-59)

D-G – ‘vibratory movement’

1709. dag, dawg; or (fully) ga;∂d dag (Nehemiah 13:16), dawg; from 1711; a fish (as prolific); or perhaps rather from 1672 (as timid); but still better from 1672 (in the sense of squirming, i.e. moving by the vibratory action of the tail); a fish (often used collectively):—fish.

1710. dagah, daw-gaw´; feminine of 1709, and meaning the same:—fish.

 

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Genesis 1:25

Science Rendition

And the progressively expansive, elevating power complex activates the potential for the principles of life, animality and orgonotic movement within the compressive, descending, densifying power and the progressively expansive, elevating power complex envisions it as fruitful.

KJV: And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Key Words: ALHYM CHYH ARTZ BHMH RMSH ARTZ ALHYM TWB

 

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Genesis 1:24

Science Rendition

And the progressively expansive, elevating power complex causes the compressive, descending, densifying power to give rise to a living, animating force of being, a self-reproducing terrestrial animal principle, orgonotic movement and a living action of the compressive, descending, densifying power.

KJV: And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Key Words: ALHYM AMR ARTZ CHY NPHSH BHMH RMSH CHYH 

B-H-M-H – ‘terrestrial animal principle; animality’

Quadrupeds. That is to say, according to the idea of Moses, that part of the animal kingdom whose individuals are neither winged as birds, nor crawling nor swimming as the terrestrial reptiles or the fishes. For it is obvious that this hierographic writer divides the animal kingdom into three great series according to the locomotive movement which he points out in the divers lands which compose this kingdom.

The first of this great series, comprises the animals of the first origin, vermiform, crawling upon the earth, swimming in the waters or flying in the air, which he calls, in general ,שרץ חיה, primitive life, vermiform. He divides this first series into two kinds: the aquatic and the aerial kind. The first of these kinds, retains the original name שרץ, that is to say vermiform; the second is called ערף ערפף fowl-flying.

The second of this great series consists of the animals of the second origin, which Moses designates in general, by the name of נפש חהיה soul of life. These are the genera which are distinguished from the first original series, by their bulk, their strength and the different relations which they already have with terrestrial animals. The marine animals of this series are called תנינים, the-huge-bulked-bodies: the aerials bear the name of עוף כנף, that is to say, quick-and-strong-winged fowl.

Finally, the third series is composed of animals called, In general חיתו ארץ, terrestrial animality. In this series are contained all the terrestrial animals whose locomotive movement is neither trailing, nor swimming, nor flying; but which is executed progressively by the aid of appropriate members. This series contains also two particular genera; namely, the animals which creep along like lizards, רמש, [remesh] and those which support themselves like quadrupeds, called בהמה.[behemah] I have already explained the first of these names, which is applied to whatever moves itself by a trailing and contractile movement. As to the second, it is formed from the root בא, expressing all progressive and sustained movement, and from the onomatopoeia הם, which depicts that which is raised and loud.

Before finishing this note I wish to say that these three classes of animals, considered abstractly, and under figure of three moral beings, have been named by the Hebrew poets: לויתן, Leviathan; that is to say, the universality of marine monsters; עזן, Hozan, the universality of birds; and .בהמות, Behemoth, the universality of terrestrial animals. The savants who sought for the signification of these words, brought into their researches too much scholastic prejudice to draw from it any fruit.

I shall refrain from saying anything in regard to the three grand divisions which Moses established in the animal kingdom; I shall only observe that there is as much precision and more true philosophy in drawing methodical distinctions from the kind of movement in animals, as there is in drawing these same distinctions from their legs or from the temperature of their blood. (Hebraic Tongue Restored, Fabré d’Olivet, p. 54-56).

 

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Genesis 1:23

Science Rendition

And this constitutes the fifth phenomenological cycle (Eon) of expansion and contraction (Creation) involving the action and movement of these powers in enveloping time and space generating an overall compression and warmth.

KJV: And the evening and the morning were the fifth day.

Key Words: ERB BQR CHMSH YWM

CH-M-SH – ‘heated compression; resistance’

V. חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter.

 

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Genesis 1:22

Science Rendition

And the progressively expansive, elevating power complex manifests the creative force of being in time in terms of a capacity to generate, proliferate and unfold an accumulation of mass within the universal fecundity, and thus activates the laterally soaring, light, rapid movement to expand into the realm of the compressive, descending, densifying power.

KJV: And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Key Words: ALHYM BRK PHRH RBH MLA MYM YM EWPH RBH ARTZ

B-R-K – ‘to manifest the creative force of being in time’

1288.  barak, baw-rak´; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

RK Every idea of tenuity, rarity, expansion, giving way. That which is attenuated, rarefied; which gives way, physically as well as morally: in a figurative sense, time. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 454)

PH-R-H R-B-H M-L-A – ‘extended, fulfilled generative movement’

Here are the roots of these three verbs: פר, generative movement, in general; in particular a bull, symbol of generation… רב that which is great, abundant, extended, either in number or in volume: מל , that which is full, that which has attained its highest elevation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 53)

Y-M – ‘accumulation of mass’

3220. yam, yawm; from an unused root meaning to roar;

YM The sign of manifestation united to that of exterior action as collective sign, composes a root whose purpose is to indicate universal manifestation and to develop all ideas of mass and accumulation.

In a literal and restricted sense, the sea; that is to say, the universal aqueous manifestation, the mass of waters. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

 

 

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Genesis 1:21

Science Rendition

And the progressively expansive, elevating power complex causes the amplification, extension of forms and self-generating animating (soul) life of a ‘swimming’ (ethereal, orgonotic) movement, self-generating laterally soaring, light, rapid movement, brought forth by the universal fecundity, and the progressively expanding power complex envisions it as fruitful.

KJV: And God created great whales, and every living creature that moveth, which the waters 

brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Key Words: ALHYM BRA THNYN CHY NPHSH RMSH MYM KNPH EWPH TWB

TH-N-Y-N – ‘extension, amplification of form’

This word is derived from the root נון, which contains every idea of extension, of amplification in bodies, whether in number or in volume. This root, governed by the sign of reciporcity ת, is applied…to marine animals, either on account of their mass, or on account of their prodigious fecundity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 51)

N-PH-SH – ‘(three-fold) soul, animating life of being’

The word נפש, which is used by Moses to designate, in general, the soul and the animating life of being, merits much more serious attention…

The root from which the word נפש comes, is without doubt material…Every time that man wishes to express an intellectual and moral thought, he is obliged to make use of a physical instrument, and to take from elementary nature, material objects which he spiritualizes…

Three distinct roots compose this important word…The first נפ presents the idea of an inspiration, an infusion, a movement operated from without, within: it is literally an inspiring breath. The second פה , which is only the reaction of the first, is attached to the idea of expansion, of effusion, of movement operated from within, wihout: it is literally the mouth, the expiring breath, the voice, the speech, etc.

The third finally אש, characterizes the principiant principle of which I have already spoken in v.1. of this chapter. It is fire, and that which is igneous, ardent, impassioned, etc.

Such is the hieroglyphic composition of the word נפש, the soul, which, formed of the three roots…, presents the symbolic image of a thing that the Egyptian priests regarded as belonging to a triple nature. This is known to be the idea of Pythagoras and Plato, who had drawn it from the Egyptian sanctuaries. Those priests, instructors of Moses, saw in נפ, the partie naturante of the soul, in פה the partie naturee, and in אש, the partie naturelle. From this elementary triad resulted a unity whose immortality they taught, according to all the ancient sages. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 51-52)

R-M-SH – ‘swimming, trailing movement; orgonotic movement’

By the word רמש Moses intends, in general, all animal kind, the individuals of which either aquatic, or terrestrial, lack the exterior members which support bipeds and quadrapeds, or which serve them only in trailing, after the manner of reptiles, or swimming, after the manner of fishes. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 53).

K-N-PH – ‘lateral movement’

3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.

3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle

 

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Genesis 1:20

Science Rendition

And the progressively expansive, elevating power complex causes to rise up a prolific nether, spiral living movement (‘urge to merge’), as well as one that is an upper, soaring movement (‘need for speed’) above the compressive, densifying power as phenomenological manifestation of ethereal space within the expansive, ascending, en-lightening power.

KJV: And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Key Words: ALHYM AMR MYM SHRTZ SHRTZ CHY EWPH ARTZ PHNY RQYE SHMYM

SH-R-TZ – ‘prolific, nether spiral movement/generation’ (‘urge to merge’)

The verb שרוץ [sherets] which [Moses] employs, springs from two contracted roots שר–רץ; the first, שר composed of the signs of relative and proper movement, or circular and rectilinear [spiral, worm-like], indicates an emission, a liberation, a detachment, a separation. The second, שץ characterizes a sort of movement, of vibration, recommencing and finishing, reptilian, being propagated by being divided: thus the compound שרץ contains every idea of propagative emission, of motive origin, or generative separation. This is the figurative and hieroglyphic meaning. In the literal sense, it is a reptilian movement, and in a wholly restricted sense, a reptile. (Hebraic Tongue Restored, Fabré d’Olivet, p. 50)

CH-Y – ‘alive, living, life’

2416. chay, khah´-ee; from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:

2421. chayah, khaw-yaw´; a primitive root (compare 2331, 2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive,

E-W-PH – ‘soaring, light, rapid movement’ (‘need for speed’)

This expression, which depends still upon the verb [bring forth abundantly], and which is connected with the substantive [the waters], proves that…Moses regarded the waters as specially charged with furnishing the first elements of vital movement to reptilian and flying animals. The root of which I spoke above and the one now in question, are both linked to this same principle designated by the root שר: but whereas, by רצ should be understood, a laborious movement attached to the earth, by עיר should be seen, an easy, soaring movement in the air. The one is heavy and rapid, the other light and swift. Both receive existence from the vital principle brought forth by the waters. [universal passivity] (The Hebraic Tongue Restored, Fabré d’Olivet, p. 50-51)

 

 

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Genesis 1:19

Science Rendition

And this constitutes the fourth phenomenological cycle (Eon) of expansion and contraction (Creation) involving every idea of solidity, physical force arising out of extension and multiplication in space and time.

KJV: And the evening and the morning were the fourth day.

Key Words: ERB BQR RBYE YWM

R-B-Y-E - ‘solidity, grandeur, physical force’

IV.ארבע, four. I have spoken of this word in v. 10 of chapter II; it is needless to repeat. Its root רב involves every idea of strength, of solidity, of greatness, resulting from extent and numerical multiplication.

The root of this mysterious number is רב, which, formed of the sign of movement proper ר, and that of generative action, contains all ideas of grandeur and of multiplication. If the last character is doubled as in רבב, this word acquires an endless numberical extent; if it is followed by the sign of material sense, as in רבע, it becomes the expression of solidity, of physical force, and of all ideas attached to the cube. It is in this state that it represents the number four. But in the above example [Gen. 2:10] it begins one part with the sign of power , and terminates with the emphatic article ה, which attaches to it the hieroglypic meaning of the four-fold power or quaternary. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 78)

 

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Genesis 1:18

Science Rendition

And to be the archetype, symbol of a distinction between that which is manifest (consciousness) and that which is hidden (unconsciousness), between that which is illuminated, en-lightened (light energy) and that which is dark energy, and the progressively expanding power complex envisioned it as fruitful.

KJV: And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Key Words: MSHL YWM LYLH BDL AWR CHSHK ALHYM TWB

M-SH-L – ‘archetype, symbol’

…it is evident that the sun and the moon rule over the day and night. Indeed, Moses would be but little understood if one were to stop at an idea so trivial. The verb משול means, it is true, to be ruler, judge, prince; but it signifies much oftener to be the model, the representation, the symbol of something; to speak in allegories, in parables; to present a similitude, an emblem, a figure. This verb is produced from the root שו which containing in itself every idea of parity, similitude and representation, is joined to the signs מ and ל, to express its exterior action and its relative movement…[and] invested with the continued facultive of the sign מ, which doubles the force of its action. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 47)