Science Rendition
The nature of the first (thesis, highest, unifying) emanating principle is the fullest extent of physical substantiality of being; that which encompasses the compressive power of spiraling movement into materiality, from which comes the source of luminous reflection (radiant energy).
KJV: The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
Key Words: ACHD PHYSHWN ARTZ CHWYLH ZHB
PH-Y-SH-W-N – ‘fullest extent of physical substantiality’
This is the root יש, which, formed by the signs of manifestation and of relative movement, expresses every idea of reality and of physical substantiality. It is governed by the emphatic sign of speech פ, and is terminated by the augumentative syllable ון, which carries to its highest degree, the extent of every produced being. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 78-79)
PHSH …That which seeks fot extend, to put itself in evidence. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 430)
CH-W-Y-L-H – ‘spiral, twisting motion outward (Keiselwelle)’ [producing materiality]
Here the root הל, הול or היל, is related to the idea of effort, of tension, or virtual travail, or trial, etc. This root is used as continued facultative, with the emphatic article ה. Refer to the Rad. Vocab. concerning this root, and the preceeding one. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 79)
[HEL. The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.
That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.
That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)]
CHWL or CHYL Action of suffering from the effect of a violent effort made upon one’s self; action of being twisted, stretched, action of being confined, bringing into the world; being carried in thought or action toward an end; producing ideas: action of tending, attending, hoping, placing faith in something; action of disengaging, resolving, dissolving, opening, milking, extracting, etc.
CHYL Elementary virtuality. See CHY [Elementary life] (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)
2341. Chaviylah, khav-ee-law´; probably from 2342; circular; Chavilah, the name of two or three eastern regions; also perhaps of two men:—Havilah.
2342. chuwl, khool; or chiyl, kheel; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert:
Z-H-B – ‘brightness, effervescence’
2091. zahab, zaw-hawb´; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.
ZB The idea of reflected movement…united by contraction to that of all generating propagation…forms a root whose object is to depict every swarming, tumultuous movement, as that of insects; or every effervescent movement as that of water which is evaporated by fire. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 339)
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