Science Rendition

And the source of luminous reflection within the compressive power is resonantly fruitful: filled with separation and the building up of living individualized entities.

KJV: And the gold of that land is good: there is bdellium and the onyx stone.

Key Words: ZHB ARTZ TWB BDLCH ABN SHHM

B-D-L-CH – ‘separation’

916. bdolach, bed-o´-lakh; probably from 914; something in pieces, i.e. bdellium, a (fragrant) gum (perhaps amber); others a pearl:—bdellium.

914. badal, baw-dal´; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):

A-B-N – ‘build’

68. eben, eh´-ben; from the root of 1129 through the meaning to build; a stone:

1129. banah, baw-naw´; a primitive root; to build (literally and figuratively):

SH-H-M – ‘individuation of life’

7718. shoham, sho´-ham; from an unused root probably mean to blanch; a gem, probably the beryl (from its pale green color):—onyx.

If we examine the letter-symbols, we get the idea of the building, putting together of that which is full of life tending to individuation.

SHM involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

SHM Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)