Science Rendition

And the eternal creative essence of the expansive, elevating power complex takes the dynamic aspect of the ADM-ic unit of mind and consciousness and puts it in the space-time continuum of existence to densify, materialize particulate existence in the continual renewal of etheric space.

KJV: And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it.

Key Words: YHWH ALHYM HADM GN EDN EBD SHMR

E-B-D – ‘dense, material particulate existence’

5647. abad, aw-bad´; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—x be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper (Strong’s Concordance).

EB The sign of material sense united by contraction to the root אב, symbol of all covetous desire and all fructification, constitutes a root which hieroglyphically characterizes the material centre: it is, in a less general sense, that which is condensed, thickened; which becomes heavy and dark. Every idea of density, darkness; a cloud, a thick vapour; a plank, a joist. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 413)

BD …ideas of separation, isolation, solitude, individuality, particular existence. From the idea of separation comes that of opening; thence that of opening the mouth which is attached to this root in several idioms, and in consequence, that of chattering, babbling, jesting, boasting, lying, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 302)

SH-M-R – ‘renewal of the movement of ethereal space’

8104. shamar, shaw-mar´; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:

See SHM ‘ethereal space’

R …the sign of all movement proper, good or bad…of the renewal of things, as to their movement. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 446)