Genesis 2:21

Science Rendition

And the eternal creative essence of the progressively expanding power complex suspends ADM’s sentient faculties, effecting a somnambulistic state; and separates from the unity of mind one of the exteriorly acting formative forces (feminine principle), enclosing its inherent ontological emptiness (because only a reflective device) and gives it an otherwise pleasing, animated outer form.

KJV: And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Key Words: YHWH ALHYM  THRDMH HADM AHTH TZALETHY BSHR


TH-R-D-M-H – ‘somnabulistic state’

This is a kind of lethargy or somnambulism, which takes possession of the sentient faculties and suspends them…The hieroglyphic composition of the Hebrew word is remarkable.

After the analysis of this word, one cannot fail to recognize that extraordinary condition, to which the moderns have given the name of magnetic sleep, or somnambulism, and which one might perhaps designate, as in Hebrew, sympathetic sleep…I must moreover state that the Hellenists who say εκστασις, a trance, are not so far from the truth. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 87-88)

A-H-TH – ‘unity’

This word does not signify here only one, but it characterizes also unity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 88)

TZ-A-L-E-TH-Y – ‘circumferential form’

One cannot…choose an idea more petty and more material, than that by which the Hellenists have rendered by the word πλενα, a rib…The word can only be composed on one root and of one sign, or of two contracted roots…

Now what is the meaning of the root צע ? Is it not that which is attached to all curving, all circumferential form, to all exterior superficies of things, as I have stated in v. 17 of this chapter?

Therefore the word signifies exactly an envelope, an exterior covering, a protecting shelter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 89)

B-SH-R - ‘configured form, exterior appearance’

Now סר or שור is an Hebraic root which contains in itself all ideas of movement toward consistency, corporeity, elementary form and physical force, as is sufficiently denoted by the signs of which it is composed. The sign of interior activity ב , governs this same root, and constitutes the verb בשור which always signifies to inform; to announce a thing, to bring glad tidings;…Now, if the Hebraic בשר designates the flesh, among the vulgar, it is only by a shocking abuse, and by a continuation of that unfortunate inclination which the Jews had of restricting and materializing everything. It signified first, form, configuration, exterior appearance, corporeal beauty, animal substance. (The Hebraic Tongue Restored, Fabré d’Oilvet, p. 90)

1319. basar, baw-sar´; a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)…

1320. basar, baw-sawr´; from 1319; flesh (from its freshness)…

 

 

 

 

Genesis 2:20

Science Rendition

And the dynamic aspect of the ADM-ic mind and consciousness is able to discern the outer relationships of all living, progressive movement, all natural living forms, and every vital natural principle: but has as yet no capacity for self-reflection, self-consciousness.

KJV: And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

Key Words: HADM BHMH EWPH CHY SHDH HADM EZR BNGDH


 

 

 

 

 

 

Genesis 2:19

Science Rendition

And the eternal creative essence of the progressively expanding power complex fashions from the ADM-ic element all natural living forms, and every vital natural principle; and brings them before the dynamic aspect of the ADM-ic mind and consciousness so that it can exercise a power of discernment of the relationship of each three-fold living soul to the living source and express that relationship in an outer form (name).

KJV: And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

Key Words: ADMH YHWH ALHYM CHY SHDH EWPH SHMYM HADM QRA HADM CHY NPHSH


Q-R-A – ‘ encounter, meet, call on’

7122. qara, kaw-raw´; a primitive root: to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.

7121. qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Note:

…the word לו composed of the nominal affix ו, belonging to the third person masculine, and of the directive article ל, is placed with reference to the thing to which Adam is to give a name, and to Adam himself, who will give this name according to him; that is to say, according to the relations that he shall discover between him and that thing.

This trope is remarkable because it is from the examination of the relations which it indicates, that the names result, which Adam, universal man, gives to the divers animals, according to their relations with the living soul whence their existence issues. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 87)

 

 

 

 

 

Genesis 2:18

Science Rendition

And the eternal creative essence of the progressively expanding power complex works to bring forth out of the dynamic aspect of the ADM-ic unit of mind and consciousness a motivating force, to act as a reflective capacity or resistance for the internal light (living experience) of mind.

KJV: And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Key Words: YHWH ALHYM HADM EZR NGD


E-Z-R – ‘motive force’

This energetic word has been formed of the root עז, which expresses every force, every means added, every strengthening, and of the elementary sign of movement proper. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 85)

N-G-D – ‘opposing’

The root נג is applied to every kind of light reflected like a mirror. Thence the ideas of manifestation and opposition, of object presented and put in juxtaposition, which is found in the word נגד, wherein the root is rendered still more expressive by the addition of the sign ד. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 86)

5046. nagad, naw-gad´; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise…

5048.  neged, neh´-ghed; from 5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before: