Science Rendition

And the dynamic aspect of the ADM-ic mind and consciousness causes the potential for the individuation of elemental substance by means of laboriously configured forms (exterior manifestations) evoked as visual, radiating symbols, via the tenacious assimilating force of comprehension of the creative, rational, self-reflective (mentative) power of the creative rational faculty (of the ADM-ic mind and consciousness).

KJV: And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Key Words: HADM AMR ETZM ETZM BSHR BSHR ZH QRA ASHH KY LQCH ZH AYSH

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E-TZ-M – ‘elemental substance individuated’

This is the well-known root עצ, used here with the collective sign ם.[elemental substance]. (The Hebraic Tongue Restored, p. 91)

A-Y-SH – ‘capacity for mentation, understanding, reason based on desire’ 
(‘desire to know truth’)

I beg the reader to remark first of all, that Moses, giving a name to this companion, does not derive it from that of Adam; for Adam considered as universal man [male and female], could not know a companion…

Such is the difference between the Hebraic words אדם and איש . The one characterizes man universalized by his homogenous essence, the other designates man individualized by his efficient will…

This name איש springs from two contracted roots אש-אי … אי develops every idea of desire, of inclination , of appetite, of election: אש is the power of movement, the elementary principle, fire, considered in the absence of all substance…

Here is the hieroglyphic meaning of the word איש intellectual man. It is a new development of universal man, a development, which, without destroying his universality and his homogeneity, gives him nevertheless, an independent individuality, and leaves him free to manifest himself in other and particular conceptions, by means of a companion, an auxiliary force, intended to reflect his image…

It is therefore with profound reason that Moses having especially in mind, in this companion, the volitive faculty which constitutes universal man, intelligent-being, that is to say, the faculty which renders him capable of willing and of choosing, draws its name from the same name of intellectual man, איש . In this derivation, he has caused the sign of manifestation י to disappear, and has replaced it with the final sign of life, in order to make it understood that it is not the volitive principle which resides in אשה , but the principiant will, existing, no longer in power, but in action. (The Hebraic Tongue Restored, Fabre d’Olivet, p. 92-93)

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressing force. The force expressed by this root is represented in an abstract sense, byt the relation that, because, for, then. When, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

Z-H – ‘done laboriously; tenacious spirit’

Every difficult movement made with effort; that which is done laboriously; a presumption, tenacious spirit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 341)