Science Rendition

And the waking consciousness gives rise to a persistent inner activity of mind to seek to know, which leads to the capacity for expression of the products of the mind, resulting in a knowledge of the outer form of things (natura naturata), but a separation from their inner essence (natura naturans), which leads to the binding or relative permanence of the products of the waking consciousness.

KJV: And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Key Words: CHNWCH EYRD MCHWYAL MTHWSHL LMK

E-Y-R-D – ‘indefinite inner ardour’

This noun is formed from two roots עור and רד: the first עור, offers the idea of all excitations, ardour, interior passion: the second רד, depicts proper, indefinite movement, as that of a wheel, for example.^{⁠ (}The Hebraic Tongue Restored, Fabré d’Olivet, pp. 137-138)

M-CH-W-Y-A-L – ‘emanate, unfold’

This is the verb חוי, to manifest, to announce, to demonstrate, employed as a facultative, according to the intensive form, by means of the initial character מ and terminated by the root אל, which adds the idea of strength and unfoldment.^{⁠ (}The Hebraic Tongue Restored, Fabré d’Olivet, pp. 138)

M-TH-W-SH-A-L – ‘separation from living reality’

This noun comes from two distinct roots. The first מות, designates death: the second שאה, characterizes every emptiness, every yawning void, every gulf opened to swallow up. In the hieroglyphic formation of the word מתושאל, the convertible sign of the first root ו, has been transposed to serve as liason with the second, to which has been joined by contraction, the syllable אל whose signification I have given.^{⁠ (}The Hebraic Tongue Restored, Fabré d’Olivet, pp. 138-139)

L-M-K – ‘binding, association’

The roots of this name are clear and simple. It is, on the one part, לו, which contains all ideas of cohesion and agglutination, and on the other מוך, which develops all those of liquefactions, dissolution, prostration, submission, etc. Therefore, this name characterizes the kind of bond which prevents a thing, at first, vehement, violent, and now subdued, softened, cast down, ready to be dissolved, from being dissolved and from being wholly dissipated. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 139)