Science Rendition

And the power to obscure the inner essence of things gives birth to a progressive return, cycling of the strong compressive power, which extends the inner radiating fire and the potential of creation, as well as (gives birth) to its analogue, aggregated formation, thus polarizing into a power to radiate out from the center (centrifugal) and to aggregate and associate energy and matter (centripetal).

KJV: And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

Key Words: TZLH THWBL QYN CHRSH NCHSH BRZL THWBL QYN NEMH

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TZLH – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TH-W-B-L – ‘progressive return’

Here we have the same root power, BL, but governed by TH, the sign of reciprocity, and connected to the strong centralizing force, QYN.

BL This root should be conceived according to its two ways of composition: by the first, the root אל, which designates elevation, power, etc., is united to the sign of interior activity ב: by the second, it is the sign of extensive movement ל, which is contracted with the root בא, whose use is, as we have seen, to develop all ideas of progression, gradual advance, etc.: so that it is, in the first case, a dilating force, which acting from the centre to the circumference, augments the volume of things, causing a kind of bubbling, swelling; whereas in the second it is the thing itself which is transported or which is overthrown without augmenting in volume.

Every idea of distension, profusion, abundance; every idea of expansion, extension, tenuity, gentleness. In a figurative sense, spirituality, the human soul, the universal soul, the All, GOD. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 304-305)

THWB Action of turning, returning upon one’s step, following a circular movement. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 466)

CH-R-S-H – ‘extending radiating fire, ardour’

RSH The sign of movement proper, united to that of relative movement, constitutes a root which is hieroglyphically symbolized by a point at the middle of a circle: it is the centre unfolding the circumference: the fundamental principle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 455)

CHR …a root which develops, in general, the idea of a central fire whose heat radiates. It is in particular, a consuming ardour, literally as well as figuratively. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 354)

B-R-Z-L – ‘extension of the potential of creation’

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

ZL …a root whence are developed all ideas of elongation, prolongation; consequently, of attenuation, weakness; also of prodigality, looseness, baseness, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 342)

N-E-M-H – ‘form by aggregation’

The root עם contains all ideas of union, junction, bringing together: it is, on the one part, the sign of material sense, and on the other, the plastic sign of exterior action, which, as final character, offers the image of generalization. Taken as noun, this root designates a people; as relation, it acquires a copulative force and signifies with. In this instance it is employed as continued facultative, passive movement, feminine, and signifies literally, the-becoming-united, assembled, formed by aggregation. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 142-143)

Note 

All of these polarities are necessary for the creation of a multiplicity of physical forms arising out of their super-sensible origin (Plato’s Idea, Goethe’s arch-phenomenon, or Jung’s archetype).