Daily Archives: October 28, 2015

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October 28, 2015

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Genesis, Genesis 3, Genesis 4

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Genesis 4:26

Science Rendition

And out of this foundation is generated a mutable, corporeal being which is able to dissolve established bonds and continuity so as to promote the eternal living essence within ethereal space.

KJV: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Key Words: SHTH BN SHM ANWSH CHLL SHM YHWH

A-N-W-SH – ‘physical being, corporeal man’

This is the third name which Moses has employed to designate man. By the first אדמ, he designated universal man, divine similitude; by the second איש, he characterized intellectual man, considered relative to the volitive faculty, free and efficient, which individualizes him and makes him a particular being; now he considers man in relation to his physical faculties, and he calls him אנוש corporeal man. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 148)

CH-L-L – ‘dissolution of bonds, of continuity’

2490. chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

CHL …a mass of ideas which it is very difficult to fix accurately. It is, in general, a superior effort which causes a distension, extension, relaxation; it is an unknown force which breaks the bonds of bodies by stretching them, breaking them, reducing them to shreds, or by dissolving them, relaxing them to excess. Every idea of extension, effort made upon a thing to extend, develop, stretch or conduct it to a point or end: a twinge, a pain: a persevering movement; hope, expectation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

CHLL Distension, distortion, contortion; endurance, solution of continuity; an opening, a wound: extreme relaxation, dissolution; profanation, pollution; weakness, infirmity, debility; vanity, effeminate dress, ornament; a flute; a dissolute dance, a frivolous amusement; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)

 

 

 

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Genesis 4:25

Science Rendition

And the ADM-ic mind again knows the creative rational faculty, and she produces a foundation for mutation – change derived from the expansive, elevating power – to allow for second emanation of the gentle expansive, spritualizing force, which the centralising, compressive force had previously dominated.

KJV: And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Key Words: ADM ASHH BN SHTH YHWH AMR ZRE HBL QYN HRG

SH-TH – ‘foundation, basis of mutations, transitions’

In Genesis 4:25, we are told that ‘Seth’ (SHTH) is the replacement for HBL (‘Abel’). SHTH is the next incarnation or development of HBL, the purely spiritual power, one that becomes the foundation for the generations of ADM on the expansive side. It also signifies the number two in its feminine form in Hebraic, emphasizing the earth aspect of this deeper incarnation of HBL.

The signification of this name is of the utmost importance for those seeking to penetrate the essence of things…First, let us examine the root. The two signs which compose it are ש, sign of relative duration and of movement, and that of reciprocity, of mutual tendency, of the liason of things, ת. United by the universal, convertible sign, they form the verbal root שות , which is related to every action of placing, disposing, setting, founding. Considered as noun, the root שת, signifies foundation, in all of the acceptations of this word, and depicts the good as well as the bad, the highest as well as the lowest of things…[descent and ascent]

But not only does the word express at once, the foundation of things, and the element which inclines to it, but it also serves in Hebrew, to designate the number two, in its feminine acceptation… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 146).

This root, composed of the signs of relative and reciprocal movement, indicates the place toward which things irresistibly incline, and the things themselves which inclince towards this place: thence – The depths, the foundations, literally as well as figuratively; the place where the sea is gathered; the sea itself; every kind of depth; every kind of beverage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)

 

 

 

 

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Genesis 4:24

Science Rendition

The centralizing, compressive power will achieve a completion in produced being, but the plastic power that holds things in association will be increased even more to compensate/complement.

KJV: If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Key Words: QYN SHBE LMK SHBE SHBE

SH-B-E – ‘cyclical completion, fulfillment, curvature of space-time’

This is the number of complete restitution, of cyclic fullness…the idea of the consummation of things and of the fullness of times. One of the roots of which it is composed שוב…expresses the idea of return to the place from which one had departed, and the one which is joined to it by contraction עו, indicates every kind of curve, or inversion, of cycle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66).

SHB This root has two expressions according to its composition; if it is considered as composed of the sign of relative movement and of duration, joined to that of interior activity, it contains every idea of return toward a point of departure; if it is regarded as formed by the same sign united to that of the root אב, image of paternity, it designates the capture of a whole tribe, its captivity, its deportation outside the country: thence

The idea of any kind of reestablishment, of return to an original state, to a place from which one had set out; a restitution, a reformation: thence,

Every state of captivity, of separation from one’s country: a deportation; a capture. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456-457)

 

 

 

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Genesis 4:23

Science Rendition

And the flexible power to bind energies acts through its polarity, the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things, so as to restrict rational man’s natural tendency to associate (as it is) in favor of a greater and higher association (as it ought to be) that will enhance its future liberty of action.

KJV: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Key Words: LMK ASHH EDH TZLH AYSH PHTZE ELD CHBRH

Note Re: A-Y-SH

The ‘man’ that LMK has ‘slain’ is AYSH, or intellectual, mentative man. This means that LMK has bound or limited to a great extent ADM’s capacity for choice, this being influenced strongly, at least initially by natural forces.

PH-T-Z-E - ‘free exercise of forces’

This is proved beyond question, by the root פוץ, whence this word [wounding] is derived, and which is related to all ideas of diffusion, of loosening, of setting at liberty.. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 144)

Y-L-D – ‘begat, give birth to’

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

CH-B-R-H – ‘centralizing creation of life’

The term is clear as daylight. Not only the root בר, a son, and the verb ברוא to create, whence this word is derived, lead to this meaning, but also the analogous verbs used in Chaldaic, Syriac, Ethiopic, etc. leave no doubt in this regard….Lamech, considered as a certain bond destined to arrest the dissolution of things, as a legislative force, announces, that to extend general liberty, he has destroyed the moral individuality of man; and that, to form the great family of peoples [association of things], he has destroyed the spirit of the particular family [blood ties], which is opposed to him.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 145)

CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TZ-L-H – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)