Genesis 5:4

Science Rendition

And the period of the ADM-ic mind and consciousness, after emanating its foundation, is that of producing a multitude of forms, both super-sensible concepts and their embodiment.

KJV: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

Key Words: YWM ADM YLD SHTH SHMNH MAH SHNH BN BTH


SH-M-N-H – ‘accumulation of forms’

VIII. שמנה, eight. This word springs from the double root שום and מון. By the first שום, is understood the action of placing, of putting one thing upon another; by the second מון that of specifying, of distinguishing by forms. It is therefore, the accumulation of forms that should be understood by this number. This signification is made obvious by that of the verb שמון, which means literally, to fatten, to make larger. (Hebraic Tongue Restored, Fabré d’Olivet)

NOTE RE: BN BTH ('sons and daughters')

Both terms (‘sons’ and ‘daughters’) are derived from the same root, baw-naw, “a primitive root; to build (literally and figuratively)” – Strong’s Concordance – representing the masculine-feminine antithetical unity involved in Creation ‘at the beginning’. ADM goes on to ‘live’ another 800 years – that is, ADM lives via the accumulation of a great number of forms (multitudes), according to the symbolical meaning of ‘800 years’.

From Genesis 1 to 10, we are given the development of the romantic mind and consciousness of the Adamic unit (male and female), which is all about ‘sons’.

In Genesis 11 we learn that the primordial unity is broken and divided (‘Tower of Babel’), and of the generation now of both ‘sons and daughters’. After begatting ‘Arphaxad’, SHM gives rise to ’sons and daughters’.

In Genesis 5, we did learn for the first time of ‘daughters’ (BTH), the feminine of ‘sons’ (BN), forming an antithetical unity between the spiritual powers or entities and the emanated or corporeal forms.

B-TH – ‘physical form’

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc. (Hebraic Tongue Restored, Fabré d’Olivet)

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.

Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

What we can take from this is that at this point in the evolution of mind, the Adamic unit of consciousness gained the capacity to generate not only ideas (‘sons’), but also forms and structures (‘daughters’).