Daily Archives: November 1, 2015

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November 1, 2015

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Genesis, Genesis 5

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Genesis 5:7

Science Rendition

And the foundation of mind further distinguishes itself, after the creation of a mutable, corporeal being, through the accomplishment of a multiplicity of manifestations of embodied concepts/thoughts.

KJV: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.

Key Words: SHTH ANWSH SHMNH MAH SHBE SHNH BN BTH

 

 

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Genesis, Genesis 5

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Genesis 5:6

Science Rendition

And the foundation of the continued ADM-ic mind and consciousness impels itself through cycles of heated compressions (hardening), giving rise to a mutable, corporeal being.

KJV: And Seth lived an hundred and five years, and begat Enos:

Key Words: SHTH  MAH SHLWSH CHMSH SHNH ANWSH

CH-M-SH – ‘heated compression, resistance’

חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter. (The Hebraic Tongue Restored, Fabré d’Olivet)

 

 

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Genesis 5:5

Science Rendition

And the ADM-ic consciousness expands and consolidates its many productions into a relative unity of mind, and then undergoes a transmutation of state.

KJV: And all the days that Adam lived were nine hundred and thirty years: and he died.

Key Words: YWM ADM THSHE MAH SHLWSH SHNH MWTH

TH-SH-E – ‘consolidation’

  1. תשע, nine. The root שע, which signifies literally, lime, cement, draws with it all ideas of cementation, consolidation, restoration, conservation, etc. The verb שוע, which comes from it, expresses the action of cementing, plastering, closing carefully. Therefore the name of this number, being visibly composed of this root שע , governed by the sign of reciprocity n, should be understood as cementation, as mutual consolidation. It maintains with number three, a very intimate relation, containing like it, ideas of preservation and salvation. (Hebraic Tongue Restored, Fabré d’Olivet)