Genesis 5:17

Science Rendition

And all the cycles of being of the power to provide clarity regarding the forces and energies inherent in the material forms result in a great accumulation of consolidated and compressed forms, and then there occurs a transmutation of state of that power.

KJV: And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

Key Words: YWM MHLLAL CHMSH THSHE MAH SHMNH SHNH MWTH


M-H-L-L-A-L – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

 

 

Genesis 5:16

Science Rendition

And the power to provide clarity regarding the forces and energies inherent in the material forms, after it results in a further descent into physicality, greatly accumulates distinguisable and harmonious manifestations of embodied concepts/thoughts.

KJV: And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

Key Words:  MHLLAL YLD YRD SHMNH MAH SHLWSH SHNH YLD BN BTH


M-H-L-L-A-L – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

Y-R-D – ‘descent; bring down’

ירד. 3381.  yarad, yaw-rad´; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):

 

Genesis 5:15

Science Rendition

And the power to provide clarity regarding the forces and energies inherent in the material forms achieves a certain equilibrium in the compressed forms, and gives rise to a further descent (into physicality/materiality).

KJV: And Mahalaleel lived sixty and five years, and begat Jared:

Key Words:  MHLLAL SHSH CHMSH SHNH YLD YRD


M-H-L-L-A-L – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

Y-R-D – ‘descent; bring down’

ירד. 3381.  yarad, yaw-rad´; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):