Science Rendition

And the power to initiate through a disciplining, concentration of the mind moves along within the expansive, elevating power of creation, and receives therefrom its more focal volative desire function for the determination of individuated being and action.

KJV: And Enoch walked with God: and he was not; for God took him.

Key Words: CHNWK YHWH AYN LQCH

A-Y-N – ‘desire, will for the determination of an individuated existence’

אין .369  ayin, ah´-yin; as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:—else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370

אין .370 aiyn, ah-yin´; probably identical with 369 in the sense of query (compare 336):—where? (only in connection with prepositional prefix, whence):—whence, where.

AY אי Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root *או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object, which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed. A remarkable thing is, that is the root או is represented in its most abstract acceptation by the prepositive relation or, the root אי is represented, in the same acceptation, by the adverbial relation where.

The Arabic expresses…the acton of being fixed in a determined place, choosing an abode, being united voluntarily to a thing; etc.

AYN אין Absence of all reality. See **אן (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

*AW אוThe potential sign united to the universal convertible sign, image of the mysterious link which joins nothingness to being, constitutes one of the most difficult roots to conceive…all ideas of appetence, concupiscible passion, vague desire: in proportion as it is restricted, one discerns only a sentiment of incertitude, of doubt, which becomes extinct in the prepositive relation or. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 290)

**AN אן An onomatopoetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of its circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

L-Q-CH - 'receive instruction'

3947. laqach, law-kakh´; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, x many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

3948. leqach, leh´-kakh; from 3947; properly, something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement:—doctrine, learning, fair speech.