Science Rendition

[And after the spiritual emanations of the expanding, elevating power complex join with their resonant conceptual forms, the ADM-ic mind] rises up out of and above the cycles of compressive power, becoming distinguished and begetting a new, more noble state of being out of the corporeal man, wherein the spiritual and dynamic faculties are joined in a creative capacity.

KJV: There were giants in the earth in those days; and also after that, when the sons of God came into the daughters of men, and they bare children unto them, the same became mighty men which were of old, men of renown.

Key Words: NPHL ARTZ YWM BN ALHYM BTH HADM GBRYM ANWSH SHM

N-PH-Y-L or N-PH-L – ‘distinguished, raised above’

Now what is the root of this word? It is פל which always develops the idea of a thing apart, distinguished, raised above the others. Thence the two verbs פלוא or פלה, used only in the passive movement הפלא or הפלה, to be distinguished, illustrious, of which the continued facultative נפלא or נפלה, becoming distinguished, illustrious, gives us the plural נפלים which is the subject of this note. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 180)

G-B-R – ‘increase of strength, glory through potentiation’

This important word is composed of two roots which usage has contracted, גב–בור. The first גב, develops literally the idea of a thing placed or happening above another, as a boss, eminence, a protruberance. Figuratively, it is an increase of glory, strength, honour. The second בור contains the idea of distinction, of splendour, or purification. It must not be confused with the root spoken of in v. 1 ch. I, and from which comes the verb ברוא to create…⁠(The Hebraic Tongue Restored, Fabré d’Olivet, p. 181)

Note: The GBR constitutes the fourth state: first ADM (man in principle/potentiality), then mentative or rational man (AYSH), next corporeal man (ANWSH), and now a state involving the union of spirit and dynamis, or heaven and earth, a noble state of being with a creative capacity.

…the word גבור, here referred to, constitutes the fourth name that Moses gives to man: the second, that this hierographic writer, makes this superior man descend, by the union of divine emanations with natural forms, that is to say, in other terms, spiritual faculties joined to physical faculties. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 182)