Science Rendition

The equilibrium of Nature gives rise to to three separative powers, that of the elevating power of cognition, the power of attraction-repulsion (sympathy-antipathy) and that of generative extension.

KJV: And Noah begat three sons, Shem, Ham, and Japheth.

Key Words: ALH THLDH NCH NCH TZDYQ AYSH THMYM^⁠ DWR ALHYM

NOTE

NCH (Noah) gives rise to three powers, each of which works to separate, to divide nature’s unity into further polarities and forms.

With YPHTH, that which extends, the separative agent is the generative power. With HM, that which heats, the separative agent is the action of repulsion and attraction, and with SHM, that which raises and glorifies, the separative agent is the meditative principle, or the cognizing action of the mind itself. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

SHM involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

CHM is essentially the opposite, involving “all ideas of effort, or obstacle, of fatigue, of travail…a thing which inclines toward the lower parts: it is the heart which follows a sharp compression: it is the hidden fire of nature…the dark colour, the blackness…”^{⁠ (}The Hebraic Tongue Restored, Fabré d’Olivet, p. 171)

YPHTH holds the balance between the other two “and partakes of their good or evil qualities without having them in itself. It signifies, in a generic sense, material extent, indefinite space…”^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 171)

We can see similarities with the three offspring of ADM.

SHM corresponds to HBL

HM corresponds to QYN

YPHTH to SHTH.

Note:Both triads represent the three constituent principles of their respective unities, giving us a pro-thesis (ADM or NH) and then a thesis-antithesis (HBL-QYN or SHM-HM) with an intermediary meso-thesis (SHTH or YPHTH), allowing for resolution in a new synthesis or dynamic unity.

With YPHTH (Japheth – willing), that which extends, the separative agent is the generative power. With HM (Ham – feeling), that which heats, the separative agent is the action of repulsion and attraction, and with SHM (Shem – thinking), that which raises and glorifies, the separative agent is the meditative principle, or the action of the mind itself.^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)