Genesis 6:19

Science Rendition

The protective sphere will contain all conceptual forms of the animality of nature capable of mutation (emanationary and evolutionary), those possessing both an outward form (masculine principle – natura naturata) and those that contain a hidden, inner essence (feminine principle – natura naturans).

KJV: And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

Key Words: CHY KL BSHR SHNY BWA THBH CHYH ZKR NQBH


CH-Y-H ‘action of living; animality of nature’

Action of living in the physical order, action of existing: that which lives; every kind of animal, living being, beast. Physical life, the animality of nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

 

Genesis 6:18

Science Rendition

The substantiation of the creative potential proceeds within the protective sphere of life, holding the organizing ideas or archetypes of forms and the creative rational power, as well as the principiant power of the natural physical faculties of conceptions.

KJV: But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.

Key Words: QWM BRYTH BWA BN ASHH BN ASHH


B-R-Y-TH – ‘manifestation of creative potential’

It is very difficult to divine how the Hellenists and Saint Jerome, can see a pact, a treaty of alliance, in a word so plainly derived from the verb ברוא, to create. The reader must feel that it is more simple to believe that the Being of beings, ready to abandon the earth to the destruction toward which is tends, leaves his creative force to subsist with Noah, the repose of nature, than to believe that he establishes some sort of contract or pact between them. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 197)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y This character is the symbol of all manifested power…As grammatical sign, it is that of potential manifestation, intellectual duration, eternity. This character, remarkable in its vocal nature, loses the greater part of its faculties in becoming consonant, where it signifies only a material duration, a refraction (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

YTH Root not used in Hebrew; but in Chaldaic, in the Syricac, in the Samaritan, it expresses always the essence and objective nature of things. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 368)

TH …The ancient Egyptians in consecrating it to Thoth, whose name they gave it, regarded it as the symbol of the universal mind. As grammatical sign in the Hebraic tongue, it is that of sympathy and reciprocity; joining, to the abundance of the character ד, to the force of the resistance and protection of the character ט, the idea of perfection and necessity of which it is the emblem. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)

Genesis 6:17

Science Rendition

The sensory objects enter into a process of great swelling, a tumescence of the universal plastic (etheric) forces to their utmost extent within the compressive power, progressively degrading all the forms of expansive animate life, such that the expansive movement of living entities revelatory of the hidden elevative, expansive power undergoes complete dissolution.

KJV: And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Key Words: HNH BWA MBWL MYM ARTZ SHCHTH BSHR RWCH CHY THWCH SHMYM KL ARTZ GWE


M-B-W-L – ‘utmost dilation’

This is that universal deluge related by Moses, that terrible event, the memory of which remains among all peoples…

The root composed of the two signs ב and ל, indicates a force eminently dilating, which, acting from the centre to the circumference, increases the volume of things, causing a boiling up, a flux, an extraordinary swelling…The character מ which governs it, ought to be considered on this occasion, not alone as sign of exterior and plastic action; but as representing the word mah, which, as we have already seen in explaining the word מאה one hundred is applied to that which is great, to that which attains its utmost dimensions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 195-196)

NOTE Re: ‘Flood of Waters’ 

The deluge is not expressed by one single word in Hebrew, as might be believed, following the vulgar translations, but by two מבול–מים, the great intumescence, the great swelling of the waters. The hierographic writer clearly indicates here, that the divine will influencing the waters, they extend and increase in volume and cause the universal inundation. Thus the calculations of the savants to determine whether the actual mass of the waters can be sufficient for this effect, are ridiculous and prove their ignorance. It is not a question of computing whether the waters with which the seas are filled, can, in their state of depression, cover the whole earth and rise above the highest mountain; this is obviously impossible: but it is a question of knowing whether, in a state of extreme dilation and swelling caused by the effect of a certain force chained to the centre of the waters, they would suffice for this. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 196-197) See also footnote to ‘waters’ in Genesis 1:2.

TH-W-CH– ‘revelation of signs/symbols’

8482tachtiy, takh-tee´; from 8478; lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb):—low (parts, -er, -er parts, -est), nether (part).

8478. tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:

8430. Towach, to´-akh; from an unused root meaning to depress; humble; Toach, an Israelite:—Toah.

THW Every idea of sign, symbol, hieroglyphic, emblamatic character: fable, recitation, description, book, monument, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 467)

WCH – It is the Hebraic root חוה. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

CHW Elementary existence in general; in particular, that which renders this existence manifest and obvious; that which declares it to the senses.

CHWH and CHWY All ideas of indication, elementary manifestation, declaration; action of uncovering that which was hidden, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347-348)

G-W-E – ‘dissolution, expiring, bursting’

1478.  gaw-vah´; a primitive root; to breathe out, i.e. (by implication) expire:—die, be dead, give up the ghost, perish.

GWE That which disorganizes; every dissolution of the organic system: action of expiring, of being distended beyond measure, of bursting. The Hebraic Tongue Restored, Fabré d’Olivet, p. 312)