Science Rendition

The stable, realized objective existence of being (concept) is taken in and comprehended as nourishment for the mind and consciousness, as the lawful action of mind in nourishing itself through an indefinitely expanding inspiration and propagation (of concepts) providing a direction for the consummation of elementary existence, the principle of life.

KJV: And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Key Words: AWTH LQCH KL MAKL ASHR AKL [AL] LA LHM AKLH

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A-W-TH – ‘stable, realized objective existence of being’

857. aw-thaw´; or aDtDa }atha, aw-thaw´; a primitive root (collateral to 225 contraction); to arrive:—(be-, things to) come (upon), bring.

225. ooth; a primitive root; properly, to come, i.e. (implied) to assent:—consent.

ATH The potential sign united to that of sympathy and of reciprocity, constitutes a root which develops the relations of things to themselves, their mutural tie, their sameness or selfsameness relative to the universal soul, their very substance. This root differs from the root אן in what the former designates as the active existence of being, I, and what the latter designates as the passive or relative existence, thee. אן is the subject, following the definition of the Kantist philosophers; את is the object.

That which serves as character, type, symbol, sing, mark, etc.

AWTH or AYTH The being, distinguished or manifested by its sign; that which is real, substantial, material, consistent. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 300)

L-Q-CH – ‘take in, receive, comprehend’

LQ …that which is seized by the mind, a lesson, a lecture, an instruction. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 384)

QCH The idea of an effort that is made toward a thing to seize it, to comprehend it. See QWCH (The Hebraic Tongue Restored, Fabré d’Olivet, p. 441)

QWCH Action of reaching out, of making effort to seize something. The Hebraic Tongue Restored, Fabré d’Olivet, p. 440)

M-A-K-L – ‘nourishment’

3978.  mah-ak-awl´; from 398; an eatable (includ. provender, flesh and fruit):—food, fruit, ((bake-)) meat(-s), victual.

A-K-L-H – ‘consummation, achievement of the direction of elementary life’

402. ok-law´; feminine of 401; food:—consume, devour, eat, food, meat.

401. oo-kawl´; or ook-kawl´; apparently from 398; devoured

K-L-H – ‘consumation, achievement of life, elementary existence’

K-L – ‘ integral, total, universal’

This root expresses all ideas of apprehension, shock, capacity, relative assimilation, consummation, totalization, achievement, perfection. That which is integral, entire, absolute, perfect, total, universal: that which consumes, concludes, finishes, totalizes a thing: which comprises, contains it, in determining its accomplishment: the universality of things; their assimilation, aggregation, perfection; the desire of possessing; possession; a prison: the consumption of foods, their assimilation with the substance of the body, etc. Action of totalizing, accomplishing, comprising, unviersalizing, consummating, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372-373).

LH This root, analogue of the root לא contains the idea of a direction given to life, of a movement without term. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

L-H-M – ‘inspire, propagate’

LM A sympathetic, mutual bond; a movement directed toward universalization.

LAM A people; that is to say, a more or less considerable number of men united by common bond. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 382-383)

LH This root, analogue of the root לא contains the idea of a direction given to life, of a movement without term.

LHM To universalize an expansive movement, to render it sympathetic; to electrify, inspire, propogate; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

Note re: AL

408. al; a negative particle (akin to 3808) [LA] See LA – ‘indefinite expansion’