Daily Archives: December 19, 2015

Standard

Posted by

Posted on

December 19, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:11

Science Rendition

When the equilibrium of Nature reached its culmination, the summit of propagation took place, a phenomenological cycle involving the surging up of the well-spring of the great and abundant physical manifestation, and the opening wide of the sluice-gates (full force) of multiplication through division of elementary life by means of the dynamic depths of the power of resonance.

KJV: In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Key Words: SHSH MAH SHNH CHY NCH CHDSH SHNY SHBE ESHR YWM CHDSH ZH YWM MEYN RB THHWM BQE ARBH SHMYM PHTHCH

CH-D-SH – ‘summit of elementary propagation, germination’

2318. chadash, khaw-dash´; a primitive root; to be new; causatively, to rebuild:—renew, repair.

2319. chadash, khaw-dawsh´; from 2318; new:—fresh, new thing.

2320. chodesh, kho´-desh; from 2318; the new moon; by implication, a month:—month(-ly), new moon.

DSH Every idea of germination, vegetation, elementary propagation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 326)

CHD The power of division, expressed by the root אד which, arrested by the effort which results from its contraction with the elementary sign ח, becomes the image of relative unity, It is literally, a sharp thing, a point, a summit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347)

M-E-Y-N – ‘source, well-spring of physical manifestation’

4599.  mayan, mah-yawn´; or  ma ynow (Psa. 114:8), mah-yen-o´; or (feminine) ma  yanah, mah-yaw-naw´; from 5869 (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction):—fountain, spring, well.

EYN – ‘physical manifestation; rendered visible’

EN Material void embodied, made heavy, obscure, dark.

EYN From the idea attached to the manifestation of bodies, comes that of the eye, and of everything which is related thereunto. In a metaphorical sense, a source, a fountain, etc. See עי (The Hebraic Tongue Restored, Fabré d’Olivet, p. 419)

EY It is in general, growth, material development; accumulation.

EYN Corporeal manifestation; the eye. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 416-417)

ME That which circulates or which causes circulation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)

R-B – ‘ abundance, multiplication’

7227. rab; by contracted from 7231; abundant (in quantity, size, age, number, rank, quality)

RB The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)

A-R-B-H – ‘power of multiplication of elementary life’

699. arubbah, ar-oob-baw´; feminine participle passive of 693 (as if for lurking); a lattice; (by implication) a window, dove-cot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water):—chimney, window.

693. arab, aw-rab´; a primitive root; to lurk:—(lie in) ambush(-ment), lay (lie in) wait.

 

Standard

Posted by

Posted on

December 19, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:9

Science Rendition

The very capacity for mutation and transformation (fourfoldness) enters the elevated protective sphere of elevated Nature in equilibrium, involving both the outward aspect (masculine principle – natura naturata) and the hidden, inner essential aspect (feminine principle – natura naturans) of centrifugal movement lawfully directed by the expanding, elevating power complex in the equilibrium of Nature.

KJV: : There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Key Words: SHNY SHNY BWA AL NCH AL THBH ZKR NQBH ASHR TZWH ALHYM NCH

 

 

Standard

Posted by

Posted on

December 19, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:8

Science Rendition

The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,

KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH

A-Y-N – ‘absence’

AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)