Science Rendition

The universal fecundity, the plastic force manifests and subdues the creative force of being through the ascending spiraling movement of the compressive power within the protective sphere, expressing forcefully the phenomenological manifestations [of the archetypes].

KJV: And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

Key Words: MYM GBR RBH MEL ELH ARTZ THBH YLK PHNH MYM

G-B-R – ‘subdue and manifest the creative force of being’

GB The organic sign united by contraction to the root אב, symbol of every fructification, develops in general, the idea of a thing placed or coming under another thing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 310)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y-L-K –‘determined, fixed expression’

3212.  yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses).

1980. halak, haw-lak´; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):

YL Every idea of emission and of prolongation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

LK The extensive sign united to the root אך, image of every restriction, constitutes a root whence is developed the idea of a restrained utterance, as a determined message, executing a mission; a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381)

HL Hieroglyphically, the root אל is the symbol of excentric movement, of distance; in opposition to the root אן, which is that of concentric movement, of nearness: figuratively, it characterises a sentiment of cheerfulness and felicity, an exaltation; literally, it expresses that which is distant, ulterior, place beyond. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)