Science Rendition

The progressively expanding power complex acknowledges the objective existence of the equilibrium of Nature and of the completed animating principle of progressive movement of the centrifugal force in the protective sphere; the progressively expanding power complex then plants the seed of consciousness throughout the internal expansion of the inner heat rising from the compressive power acting on the universal fecundity, plastic forces.

KJV: And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Key Words: ALHYM ZKR ATH NCH ATH KL CHY ATH KL BHMH ASHR ATH THBH ALHYM RWCH EBR ELH ARTZ MYM SHKK

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Z-K-R – ‘memento, souvenir; acknowledgement’

… כר, which expresses that which is apparent, eminent; that which serves as monument or as character, to preserve the memory of things. It is the elementary root אר united to the assimilative sign כ, and ruled by the demonstrative sign ז. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 59)

KR …a root related in general, to that which is apparent, conspicuous; which serves as monument, as distinctive mark: which engraves or serves to engrave; which hollows out, which preserves the memory of things in any manner whatsoever; finally, that which grows, rises, is noticeable. Every kind of character, mark, engraving; every distinctive object: leader of a flock, a ram; leader of an army, a captain: every kind of excavation; a furrow, ditch, trench, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 376)

2142.  zakar, zaw-kar´; a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male

2143. zeker, zay´-ker; or zeker, zeh´-ker; from 2142; a memento, abstr. recollection (rarely if ever); by implication, commemoration:—memorial, memory, remembrance, scent.

2145.  zakar, zaw-kawr´; from 2142; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex):—x him, male, man(child, -kind).

E-B-R – ‘transition, germination’

5674. abar, aw-bar´; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):

Eber, e’-ber (Heb.)–passed over; come over; overcome; on the other side; beyond; region beyond; beyond the world; ultra mundane; a shoot.

a A descendant of Shem’s, and father of Peleg and Joktan (Gen. 10:21-25). b A Benjamite (I Chron. 8:12). c A priest in the days of Joiakim (Neh. 12:20).

Meta. Shem was a son of Noah; he typifies the spiritual in man. Eber, a great-grandson of Shem’s, reveals the germination (a shoot) in man’s consciousness of this spiritual phase of his being. Beyond signifies that the individual, at the period of his unfoldment that is suggested by Eber, has not yet come to full growth spiritually; the time when he can bring forth the perfect fruit of the Spirit to eternal life and wholeness is still in the future. However, he has passed over, come over, on the other side, his old conception of mortality, and has entered into a new perception of Truth, of the possibility of limitless attainment. (Metaphysical Bible Dictionary – http://www.truthunity.net/texts/mbd/eber)

SH-K-K – ‘fold in on itself, contemplation; consciousness’

7918.  shakak, shaw-kak´; a primitive root; to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood):—appease, assuage, make to cease, pacify, set.

SHK The sign of relative movement, united to that of assimilated existence, or by contraction with the root אך, image of every restriction, constitutes a root whence are developed all ideas of return to itself, of envelopment, exterior repose, consciousness. In a literal and restricted sense it is an onion: in a figurative sense, it is contemplation, profound meditation, speculation, physical sleep; shrouding, literally, as well as figuratively. See שוך(The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

SHWK Action of interring completely, covering wholly, burying. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 459)