Science Rendition

And this constitutes the fourth phenomenological cycle (Eon) of expansion and contraction (Creation) involving every idea of solidity, physical force arising out of extension and multiplication in space and time.

KJV: And the evening and the morning were the fourth day.

Key Words: ERB BQR RBYE YWM

R-B-Y-E - ‘solidity, grandeur, physical force’

IV.ארבע, four. I have spoken of this word in v. 10 of chapter II; it is needless to repeat. Its root רב involves every idea of strength, of solidity, of greatness, resulting from extent and numerical multiplication.

The root of this mysterious number is רב, which, formed of the sign of movement proper ר, and that of generative action, contains all ideas of grandeur and of multiplication. If the last character is doubled as in רבב, this word acquires an endless numberical extent; if it is followed by the sign of material sense, as in רבע, it becomes the expression of solidity, of physical force, and of all ideas attached to the cube. It is in this state that it represents the number four. But in the above example [Gen. 2:10] it begins one part with the sign of power , and terminates with the emphatic article ה, which attaches to it the hieroglypic meaning of the four-fold power or quaternary. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 78)

Science Rendition

And to be the archetype, symbol of a distinction between that which is manifest (consciousness) and that which is hidden (unconsciousness), between that which is illuminated, en-lightened (light energy) and that which is dark energy, and the progressively expanding power complex envisioned it as fruitful.

KJV: And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Key Words: MSHL YWM LYLH BDL AWR CHSHK ALHYM TWB

M-SH-L – ‘archetype, symbol’

…it is evident that the sun and the moon rule over the day and night. Indeed, Moses would be but little understood if one were to stop at an idea so trivial. The verb משול means, it is true, to be ruler, judge, prince; but it signifies much oftener to be the model, the representation, the symbol of something; to speak in allegories, in parables; to present a similitude, an emblem, a figure. This verb is produced from the root שו which containing in itself every idea of parity, similitude and representation, is joined to the signs מ and ל, to express its exterior action and its relative movement…[and] invested with the continued facultive of the sign מ, which doubles the force of its action. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 47)

Science Rendition

This illumination/source of consciousness arises in the form of a dynamic polarity of luminous centers: the greater (Sun) as symbol of the manifestation of consciousness (‘Day’), and the lesser (Moon) as symbol of its negation (Night), as well as in the form of the higher fecundating power of the cosmos (Stars).

KJV: And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

Key Words: ALHYM SHNY AWR YWM LYLH KWKB

SH-N-Y – ‘couple’

It must be observed that Moses does not employ here שנים two, as the Greek and Latin translators have rendered it, which would separate the two luminaries…but that he employs the word שני, inflected by the designative preposition את, that same twain, that couple, that germination: thus uniting them under one single idea. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 46)

K-W-K-B – ‘virtual and fecundating force of the universe’

The word כוכב, vulgarly translated star, is composed of the root כוה, which is related to every idea of strength and of virtue, physically as well as morally, and of the mysterious root איב which develops the idea of the fecundation of the universe. Thus according to the figurative and hieroglyphic sense, the word signifies not only star, but the virtual and fecundating force of the universe. Therein can be found the germ of many ancient ideas…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 47-48)