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Day 5, Genesis, Genesis 1

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Genesis 1:23

Science Rendition

And this constitutes the fifth phenomenological cycle (Eon) of expansion and contraction (Creation) involving the action and movement of these powers in enveloping time and space generating an overall compression and warmth.

KJV: And the evening and the morning were the fifth day.

Key Words: ERB BQR CHMSH YWM

CH-M-SH – ‘heated compression; resistance’

V. חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter.

 

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Genesis 1:22

Science Rendition

And the progressively expansive, elevating power complex manifests the creative force of being in time in terms of a capacity to generate, proliferate and unfold an accumulation of mass within the universal fecundity, and thus activates the laterally soaring, light, rapid movement to expand into the realm of the compressive, descending, densifying power.

KJV: And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Key Words: ALHYM BRK PHRH RBH MLA MYM YM EWPH RBH ARTZ

B-R-K – ‘to manifest the creative force of being in time’

1288.  barak, baw-rak´; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

RK Every idea of tenuity, rarity, expansion, giving way. That which is attenuated, rarefied; which gives way, physically as well as morally: in a figurative sense, time. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 454)

PH-R-H R-B-H M-L-A – ‘extended, fulfilled generative movement’

Here are the roots of these three verbs: פר, generative movement, in general; in particular a bull, symbol of generation… רב that which is great, abundant, extended, either in number or in volume: מל , that which is full, that which has attained its highest elevation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 53)

Y-M – ‘accumulation of mass’

3220. yam, yawm; from an unused root meaning to roar;

YM The sign of manifestation united to that of exterior action as collective sign, composes a root whose purpose is to indicate universal manifestation and to develop all ideas of mass and accumulation.

In a literal and restricted sense, the sea; that is to say, the universal aqueous manifestation, the mass of waters. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

 

 

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Genesis 1:21

Science Rendition

And the progressively expansive, elevating power complex causes the amplification, extension of forms and self-generating animating (soul) life of a ‘swimming’ (ethereal, orgonotic) movement, self-generating laterally soaring, light, rapid movement, brought forth by the universal fecundity, and the progressively expanding power complex envisions it as fruitful.

KJV: And God created great whales, and every living creature that moveth, which the waters 

brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Key Words: ALHYM BRA THNYN CHY NPHSH RMSH MYM KNPH EWPH TWB

TH-N-Y-N – ‘extension, amplification of form’

This word is derived from the root נון, which contains every idea of extension, of amplification in bodies, whether in number or in volume. This root, governed by the sign of reciporcity ת, is applied…to marine animals, either on account of their mass, or on account of their prodigious fecundity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 51)

N-PH-SH – ‘(three-fold) soul, animating life of being’

The word נפש, which is used by Moses to designate, in general, the soul and the animating life of being, merits much more serious attention…

The root from which the word נפש comes, is without doubt material…Every time that man wishes to express an intellectual and moral thought, he is obliged to make use of a physical instrument, and to take from elementary nature, material objects which he spiritualizes…

Three distinct roots compose this important word…The first נפ presents the idea of an inspiration, an infusion, a movement operated from without, within: it is literally an inspiring breath. The second פה , which is only the reaction of the first, is attached to the idea of expansion, of effusion, of movement operated from within, wihout: it is literally the mouth, the expiring breath, the voice, the speech, etc.

The third finally אש, characterizes the principiant principle of which I have already spoken in v.1. of this chapter. It is fire, and that which is igneous, ardent, impassioned, etc.

Such is the hieroglyphic composition of the word נפש, the soul, which, formed of the three roots…, presents the symbolic image of a thing that the Egyptian priests regarded as belonging to a triple nature. This is known to be the idea of Pythagoras and Plato, who had drawn it from the Egyptian sanctuaries. Those priests, instructors of Moses, saw in נפ, the partie naturante of the soul, in פה the partie naturee, and in אש, the partie naturelle. From this elementary triad resulted a unity whose immortality they taught, according to all the ancient sages. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 51-52)

R-M-SH – ‘swimming, trailing movement; orgonotic movement’

By the word רמש Moses intends, in general, all animal kind, the individuals of which either aquatic, or terrestrial, lack the exterior members which support bipeds and quadrapeds, or which serve them only in trailing, after the manner of reptiles, or swimming, after the manner of fishes. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 53).

K-N-PH – ‘lateral movement’

3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.

3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle

 

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Genesis 1:20

Science Rendition

And the progressively expansive, elevating power complex causes to rise up a prolific nether, spiral living movement (‘urge to merge’), as well as one that is an upper, soaring movement (‘need for speed’) above the compressive, densifying power as phenomenological manifestation of ethereal space within the expansive, ascending, en-lightening power.

KJV: And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Key Words: ALHYM AMR MYM SHRTZ SHRTZ CHY EWPH ARTZ PHNY RQYE SHMYM

SH-R-TZ – ‘prolific, nether spiral movement/generation’ (‘urge to merge’)

The verb שרוץ [sherets] which [Moses] employs, springs from two contracted roots שר–רץ; the first, שר composed of the signs of relative and proper movement, or circular and rectilinear [spiral, worm-like], indicates an emission, a liberation, a detachment, a separation. The second, שץ characterizes a sort of movement, of vibration, recommencing and finishing, reptilian, being propagated by being divided: thus the compound שרץ contains every idea of propagative emission, of motive origin, or generative separation. This is the figurative and hieroglyphic meaning. In the literal sense, it is a reptilian movement, and in a wholly restricted sense, a reptile. (Hebraic Tongue Restored, Fabré d’Olivet, p. 50)

CH-Y – ‘alive, living, life’

2416. chay, khah´-ee; from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:

2421. chayah, khaw-yaw´; a primitive root (compare 2331, 2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive,

E-W-PH – ‘soaring, light, rapid movement’ (‘need for speed’)

This expression, which depends still upon the verb [bring forth abundantly], and which is connected with the substantive [the waters], proves that…Moses regarded the waters as specially charged with furnishing the first elements of vital movement to reptilian and flying animals. The root of which I spoke above and the one now in question, are both linked to this same principle designated by the root שר: but whereas, by רצ should be understood, a laborious movement attached to the earth, by עיר should be seen, an easy, soaring movement in the air. The one is heavy and rapid, the other light and swift. Both receive existence from the vital principle brought forth by the waters. [universal passivity] (The Hebraic Tongue Restored, Fabré d’Olivet, p. 50-51)