Category Archives: Genesis 2

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Genesis 2:5

Science Rendition

All creative labor of a fecund nature, and all its proliferative generative power is still held in check (enfolded) by the compressive power: for the eternal creative essence of the progressively expanding power complex has not yet caused the self-generating power of life to reside in the compressive power, and the particular unit of dynamic power capable of evolution of mind and consciousness does not yet exist in substance so as to work creatively upon its dynamic elements.

KJV: And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Key Words: SHYCH SHDH ARTZ ESHB YHWH ALYHYM ADM ADMH

SH-Y-CH – ‘creative travail, work’

By this word should be understood all creative travail [labor]. It springs from the root שה, which expresses the effort of the soul toward any goal whatsoever. The facultative שוה, which comes from it, signifies to be-producing or uttering one’s thoughts, [Logos] whether by travail, or by speech. The Hellenists, and Saint Jerome, who has followed them, have seen in this word only a tender herb, a shrub…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 70)

SH-D-H – ‘generative, nurturing Nature (natura naturans)’

Following this same idea, these translators have seen in the word שדה, applied to generative and fostering Nature [natura naturans], only a field, thus taking the Hebraic word in its most material and most restricted meaning. But how, in this energetic expression composed of the contracted roots שו –וי, of which the first contains the idea of equality and distributive equity, and the second that of abundance; how, I say, can they not recognize Nature? (The Hebraic Tongue Restored, Fabré d’Olivet, p. 70)

A-D-M-H – ‘elemental earth principle, ground of creative being’

This word which is formed from that of Adam, and partakes of all its significations…has undergone continuous restrictions, until it signifies only the earth, properly speaking…The name of Adam…lends the mind easily to Adamah, its elementary principle, homogenous earth, and like unto Adam; primitive earth, very far from that which is obvious to our senses, and as different from the earth, properly so-called, as intelligible, universal man אדם, is different from particular and corporeal man, אנוש. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 72)

 

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Genesis 2:4

Science Rendition

Such is the symbolic, archetypal existence of the expansive, centrifugal power and of the compressive, centripetal power in the eon when the eternal creative essence of the progressively expanding power complex gives rise in actuality to the centripetal and centrifugal power polarity.

KJV: These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.

Key Words: THWLDWH SHMYM ARTZ BRA YWM YHWH ALHYM 

TH-W-L-D-W-H – ‘symbol, archetype’

The root תו contains every idea of sign, symbol, of hieroglyphic character: it is taken, in a restricted sense, for the same thing symbolized, and for that which serves to symbolize: it is then, a narration, a fable, a speech, a table, a book, etc. …this important word which the Latins have neglected absolutely. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66-67)

Y-H-W-H - ‘eternal creative essence’

[The term] appears here for the first time, and only when the [Elohim], having accomplished the sovereign act whose thought [they] had conceived, [re-establish themselves] in [their] Immutable Seity…

The noun offers first, the sign indicative of life, doubled, and forming the essential living root, הה. This root is never used as noun, and it is the only one which enjoys this prerogative…It is, in short, the verb הוה to be-being. Here…the sign of intelligible light ו, is in the middle of the root of life. Moses…adds the sign of potential manifestation and of eternity to it, and he obtains יהוה IHOAH, in which the facultative being, is found placed between a past without origin and a future without limit. This wonderful noun therefore, signifies exactly, the-Being-who-is-who-was-and-who-will-be.

Sometimes this noun is written אהוה EHOAH, and in this case, the sign of potentiality is substituted for that of duration. It becomes much more mysterious as first person…and seems to belong only to the being which bears it and by which it is uttered; then it signifies, I-the-Being-who-is-who-was-and-who-will-be.

[This name is not pronounced because when the vowels are changed to consonants when spoken, the name] is far from expressing the divine perfections which I have stated, and signifies no more than a calamity, an unfortunate existence, whose origin or whose limit is unknown…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 68-69)

YHWH: 10.5.6.5, Existence-Life-Copulation-Life, expresses in existence the two lives (that of the container or shell or physical support, and that of the contained or germ or inner life) that fertilize each other. This double impregnation can only occur in Man and as long as it does not occur YHWH is immanent but unborn…(The Cipher of Genesis, Carlos Suares, p. 103)

 

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Genesis 2:3

Science Rendition

And the progressively expanding power complex folds back into itself to make room for the fully autonomous, self-generating functioning fulfillment of its dynamic into manifold physical forms of relative duration of all that it has accomplished through the prior phenomenal cycles of expansion and contraction.

KJV: And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Key Words: ALHYM SHBE YWM QDSH SHBTH

Q-D-SH – ‘continual creation of material forms’

Q This character as consonant, belongs to the guttural sound. As symbolic image it represents a trenchant weapon, that which serves as instrument for man, to defend, to make an effort for him. It has already been remarked, that nearly all the words which hold to this consonant in the greater part of the idioms, designate force and constraint. It is, in the Hebraic tongue, the compressive and decisive sign; that of agglomerative or repressive force. It is the character כ entirely materialized; the progression of the sign is as follows: ה, vocal principle, sign of absolute life: ח, aspirate principle, sign of elementary existence: ג, guttural principle, organic sign: כ, same principle strengthened, sign of assimilated existence holding to forms alone: ק, same principle greatly strengthened, sign of mechanical, material existence giving the means of forms. ‫)The Hebraic Tongue Restored, Fabré d’Olivet, p. 438)

ד D … the emblem of the universal quaternary; that is to say, of the source of all physical existence… it is the sign of divisible and divided nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p.318)

ש SH In Hebrew is the sign of relative duration and of the movement attached thereunto. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 455)

Note on the Seventh Day

According to the code, we see that “resting” is a deep penetration of 300 into 400; the schema for seventh, shows that the life (5) of 300, in its physical support (2) is at rest because the 70 by which its influence is brought to bear is seen to exist in 10.70.10. According to these numbers, the “blessing” and the “sanctifying” express the fact that the universe is autonomous and free…

…The “blessing” of no. 7 is meant to liberate in us some potential hidden faculty…

The “blessing” and the “sanctifying” of the number 7 also have a definite meaning. Both words, in their original letter-numbers, signify joyfulness, a sense of extraordinary freedom, a life open to anything that may come to it. And the blessing which is granted is the sanctification of freedom. This is the immeasurable joy of yielding, of letting go, of not imposing any psychological structure upon anyone. From that point of view, we can receive the “blessing” and “sanctifying” of life every day in the week. (The Cipher of Genesis, Carlos Suares, p. 99-100)

The first and foremost thing to keep in mind is that the “days” of creation describe a simultaneous, perpetual, and ever-present action of the 3 archetypes Aleph, Bayt and Ghimel, of their corresponding Dallet, Hay, Waw and of Zayn the seventh. They describe the autonomous life and movement of the universe… Yom seventh is the autonomy of the universe. It is autonomous because it has the capacity of allowing Aleph’s resurrection. Had it not that capacity, it would not exist. (The Cipher of Genesis, Carlos Suares, p. 100-101).

 

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Genesis 2:2

Science Rendition

And the progressively expanding power complex reaches the fullest extent and expression of its lawful authority and returns to its original state of perfection through having completed the fullness (curved Space-Time) of the phenomenal cycle of expansion and contraction.

KJV: And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Key Words: SHBE YWM ALHYM MLAKH SHBTH

M-L-A-K-H – ‘sovereign work’

The Samaritan is the sole translator who has understood that this word…signifies a sovereign work accompanied with all royal majesty. The Hebrew word is obviously derived from the verb to rule, whose etymology I have explained sufficiently in my Grammar (ch. VII #2). (The Hebraic Tongue Restored, Fabré d’Olivet, p. 65)

SH-B-TH – ‘return to state of perfection’

This is the root שוב, containing in itself the idea of every kind of re-establishment, of return to a primitive state, united to the sign ת, which is that of sympathy and of reciprocity, sign par excellence, and image of perfection. The translators who have seen in this verb the idea of resting, have not understood the Hebrew. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 65-66)

SH-B-E – ‘cyclical completion, fulfillment, curvature of space-time’

This is the number of complete restitution, of cyclic fullness…the idea of the consummation of things and of the fullness of times. One of the roots of which it is composed שוב…expresses the idea of return to the place from which one had departed, and the one which is joined to it by contraction עו, indicates every kind of curve, or inversion, of cycle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66).

 

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Genesis 2:1

Science Rendition

And thus are the expansive, ascending, en-lightening power and the compressive, descending, densifying power brought from principle to the point of power, and all the organizing laws and forces pertaining thereto necessary for their emanation and evolution.

KJV: Thus the heavens and the earth were finished, and all the host of them.

Key Words: SHMYM ARTZ KLH TZBAM

K-L-H – ‘from power into action’

…containing the idea of that which is raised, stretched to infinity, without limits. It is important to observe here the future tense turned to the past. This trope is hieroglyphic.

…and marks a successive development, a passing from power into action. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 64)

TZ-B-A-M – ‘organizing Idea/Law’

This remarkable word has not been understood by any of the translators…

The roots of the Hebrew word employed in this place by Moses, are צו, which contains within itself every idea of order, of commandment, of direction impressed toward an end, and אב, which expresses every organizing and efficient will. The entire word צבא is related to law, to innate, principiant force, to universal nature finally, which being developed with the universe, must lead it from power into action, and raise it from development to development to its absolute perfection [emanation and evolution]. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 64-65).