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Genesis 4:26

Science Rendition

And out of this foundation is generated a mutable, corporeal being which is able to dissolve established bonds and continuity so as to promote the eternal living essence within ethereal space.

KJV: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Key Words: SHTH BN SHM ANWSH CHLL SHM YHWH

A-N-W-SH – ‘physical being, corporeal man’

This is the third name which Moses has employed to designate man. By the first אדמ, he designated universal man, divine similitude; by the second איש, he characterized intellectual man, considered relative to the volitive faculty, free and efficient, which individualizes him and makes him a particular being; now he considers man in relation to his physical faculties, and he calls him אנוש corporeal man. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 148)

CH-L-L – ‘dissolution of bonds, of continuity’

2490. chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

CHL …a mass of ideas which it is very difficult to fix accurately. It is, in general, a superior effort which causes a distension, extension, relaxation; it is an unknown force which breaks the bonds of bodies by stretching them, breaking them, reducing them to shreds, or by dissolving them, relaxing them to excess. Every idea of extension, effort made upon a thing to extend, develop, stretch or conduct it to a point or end: a twinge, a pain: a persevering movement; hope, expectation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

CHLL Distension, distortion, contortion; endurance, solution of continuity; an opening, a wound: extreme relaxation, dissolution; profanation, pollution; weakness, infirmity, debility; vanity, effeminate dress, ornament; a flute; a dissolute dance, a frivolous amusement; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)

 

 

 

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Genesis 4:25

Science Rendition

And the ADM-ic mind again knows the creative rational faculty, and she produces a foundation for mutation – change derived from the expansive, elevating power – to allow for second emanation of the gentle expansive, spritualizing force, which the centralising, compressive force had previously dominated.

KJV: And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Key Words: ADM ASHH BN SHTH YHWH AMR ZRE HBL QYN HRG

SH-TH – ‘foundation, basis of mutations, transitions’

In Genesis 4:25, we are told that ‘Seth’ (SHTH) is the replacement for HBL (‘Abel’). SHTH is the next incarnation or development of HBL, the purely spiritual power, one that becomes the foundation for the generations of ADM on the expansive side. It also signifies the number two in its feminine form in Hebraic, emphasizing the earth aspect of this deeper incarnation of HBL.

The signification of this name is of the utmost importance for those seeking to penetrate the essence of things…First, let us examine the root. The two signs which compose it are ש, sign of relative duration and of movement, and that of reciprocity, of mutual tendency, of the liason of things, ת. United by the universal, convertible sign, they form the verbal root שות , which is related to every action of placing, disposing, setting, founding. Considered as noun, the root שת, signifies foundation, in all of the acceptations of this word, and depicts the good as well as the bad, the highest as well as the lowest of things…[descent and ascent]

But not only does the word express at once, the foundation of things, and the element which inclines to it, but it also serves in Hebrew, to designate the number two, in its feminine acceptation… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 146).

This root, composed of the signs of relative and reciprocal movement, indicates the place toward which things irresistibly incline, and the things themselves which inclince towards this place: thence – The depths, the foundations, literally as well as figuratively; the place where the sea is gathered; the sea itself; every kind of depth; every kind of beverage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)

 

 

 

 

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Genesis 4:24

Science Rendition

The centralizing, compressive power will achieve a completion in produced being, but the plastic power that holds things in association will be increased even more to compensate/complement.

KJV: If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Key Words: QYN SHBE LMK SHBE SHBE

SH-B-E – ‘cyclical completion, fulfillment, curvature of space-time’

This is the number of complete restitution, of cyclic fullness…the idea of the consummation of things and of the fullness of times. One of the roots of which it is composed שוב…expresses the idea of return to the place from which one had departed, and the one which is joined to it by contraction עו, indicates every kind of curve, or inversion, of cycle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66).

SHB This root has two expressions according to its composition; if it is considered as composed of the sign of relative movement and of duration, joined to that of interior activity, it contains every idea of return toward a point of departure; if it is regarded as formed by the same sign united to that of the root אב, image of paternity, it designates the capture of a whole tribe, its captivity, its deportation outside the country: thence

The idea of any kind of reestablishment, of return to an original state, to a place from which one had set out; a restitution, a reformation: thence,

Every state of captivity, of separation from one’s country: a deportation; a capture. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456-457)

 

 

 

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Genesis 4:23

Science Rendition

And the flexible power to bind energies acts through its polarity, the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things, so as to restrict rational man’s natural tendency to associate (as it is) in favor of a greater and higher association (as it ought to be) that will enhance its future liberty of action.

KJV: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Key Words: LMK ASHH EDH TZLH AYSH PHTZE ELD CHBRH

Note Re: A-Y-SH

The ‘man’ that LMK has ‘slain’ is AYSH, or intellectual, mentative man. This means that LMK has bound or limited to a great extent ADM’s capacity for choice, this being influenced strongly, at least initially by natural forces.

PH-T-Z-E - ‘free exercise of forces’

This is proved beyond question, by the root פוץ, whence this word [wounding] is derived, and which is related to all ideas of diffusion, of loosening, of setting at liberty.. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 144)

Y-L-D – ‘begat, give birth to’

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

CH-B-R-H – ‘centralizing creation of life’

The term is clear as daylight. Not only the root בר, a son, and the verb ברוא to create, whence this word is derived, lead to this meaning, but also the analogous verbs used in Chaldaic, Syriac, Ethiopic, etc. leave no doubt in this regard….Lamech, considered as a certain bond destined to arrest the dissolution of things, as a legislative force, announces, that to extend general liberty, he has destroyed the moral individuality of man; and that, to form the great family of peoples [association of things], he has destroyed the spirit of the particular family [blood ties], which is opposed to him.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 145)

CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TZ-L-H – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

 

 

 

 

 

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Genesis 4:22

Science Rendition

And the power to obscure the inner essence of things gives birth to a progressive return, cycling of the strong compressive power, which extends the inner radiating fire and the potential of creation, as well as (gives birth) to its analogue, aggregated formation, thus polarizing into a power to radiate out from the center (centrifugal) and to aggregate and associate energy and matter (centripetal).

KJV: And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

Key Words: TZLH THWBL QYN CHRSH NCHSH BRZL THWBL QYN NEMH

TZLH – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TH-W-B-L – ‘progressive return’

Here we have the same root power, BL, but governed by TH, the sign of reciprocity, and connected to the strong centralizing force, QYN.

BL This root should be conceived according to its two ways of composition: by the first, the root אל, which designates elevation, power, etc., is united to the sign of interior activity ב: by the second, it is the sign of extensive movement ל, which is contracted with the root בא, whose use is, as we have seen, to develop all ideas of progression, gradual advance, etc.: so that it is, in the first case, a dilating force, which acting from the centre to the circumference, augments the volume of things, causing a kind of bubbling, swelling; whereas in the second it is the thing itself which is transported or which is overthrown without augmenting in volume.

Every idea of distension, profusion, abundance; every idea of expansion, extension, tenuity, gentleness. In a figurative sense, spirituality, the human soul, the universal soul, the All, GOD. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 304-305)

THWB Action of turning, returning upon one’s step, following a circular movement. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 466)

CH-R-S-H – ‘extending radiating fire, ardour’

RSH The sign of movement proper, united to that of relative movement, constitutes a root which is hieroglyphically symbolized by a point at the middle of a circle: it is the centre unfolding the circumference: the fundamental principle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 455)

CHR …a root which develops, in general, the idea of a central fire whose heat radiates. It is in particular, a consuming ardour, literally as well as figuratively. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 354)

B-R-Z-L – ‘extension of the potential of creation’

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

ZL …a root whence are developed all ideas of elongation, prolongation; consequently, of attenuation, weakness; also of prodigality, looseness, baseness, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 342)

N-E-M-H – ‘form by aggregation’

The root עם contains all ideas of union, junction, bringing together: it is, on the one part, the sign of material sense, and on the other, the plastic sign of exterior action, which, as final character, offers the image of generalization. Taken as noun, this root designates a people; as relation, it acquires a copulative force and signifies with. In this instance it is employed as continued facultative, passive movement, feminine, and signifies literally, the-becoming-united, assembled, formed by aggregation. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 142-143)

Note

All of these polarities are necessary for the creation of a multiplicity of physical forms arising out of their super-sensible origin (Plato’s Idea, Goethe’s arch-phenomenon, or Jung’s archetype).

 

 

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Genesis 4:21

Science Rendition

And the capacity to impute reality to outer form next activates the inner generative power providing the basis for enlightenment and the desire function.

KJV: And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.

Key Words: YWBL KNWR EWGD

Y-W-B-L – ‘activated inner generative power’

EDH (Adah) next gives rise to Jubal (YWBL), which is YBL (‘Abel’) activated, emanated.

WB Every idea of sympathetic production, of emanation, of contagion. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 335)

K-N-W-R – ‘assimilated light’

This word which these same interpreters have made to signify a harp, is only the word נור light, or glory, inflected by the assimilative article כ. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 142)

E-W-G-D – ‘intention, loving attention’

…the Hebrew word עגב signifies loving attention…All these errors proceed from having taken the facultative תופש, to be comprehending, seizing, in the material sense, instead of the spiritual; that instead of seeing an effect of the intelligence, one has seen a movement of the hand. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 142)

 

 

 

 

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Genesis 4:20

Science Rendition

And the power to impute reality to outer form (representation) gives rise to an inner expansive force that is fecund, generative and radiates within fixed and physical forms created by the incarnated compressive power.

KJV: And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

Key Words: EDH YBL AHL MQNH

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

Y-B-L – ‘inner expansive, generative power put into action’

This is the root בל or בול spoken of in v. 2 of this chapter, verbalized by the initial adjunction י . (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 141)

This root is בל, which, composed of the sign of interior action ב, joined to that of expansive movement ל, expresses all ideas of expansion, dilation and tenuity. Therefore, if we have understood that the compressive force could be characterized by the root קן, we shall understand now that the expansive force can be characterized by the root בל.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 124)

YBL is a later incarnation of HBL (Abel).

A-H-L – ‘shine clearly, clarity’

66 ahal, aw-hal´; a primitive root; to be clear:—shine.

168. ohel, o´-hel; from 166; a tent (as clearly conspicuous from a distance):—covering, (dwelling)(place), home, tabernacle, tent.

M-Q-N-H – ‘incarnation of compressive power’

I refer the reader to v. 1 and 2 of this chapter, wherein I have spoken of the root קן, and of the verbs קון and קנה, which are drawn from it. This root, which develops here the idea of taking possession, of property, is governed by the plastic sign of exterior action מ.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 141)

The root of the name Kain, is קן, which is composed of the eminently compressive and trenchant sign ק, and that of produced being ן. It develops the idea of strongest compression and of most centralized existence. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 122)

MQNH is an incarnated capacity of QYN, with the sign of exterior action and life.

 

 

 

 

 

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Genesis 4:19

Science Rendition

And the flexible binding power involves two capacities: the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things.

KJV: And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

Key Words: LMK ASHH SHM EDH TZLH

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TZ-L-H – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

 

 

 

 

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Genesis 4:18

Science Rendition

And the waking consciousness gives rise to a persistent inner activity of mind to seek to know, which leads to the capacity for expression of the products of the mind, resulting in a knowledge of the outer form of things (natura naturata), but a separation from their inner essence (natura naturans), which leads to the binding or relative permanence of the products of the waking consciousness.

KJV: And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

Key Words: CHNWCH EYRD MCHWYAL MTHWSHL LMK

E-Y-R-D – ‘indefinite inner ardour’

This noun is formed from two roots עור and רד: the first עור, offers the idea of all excitations, ardour, interior passion: the second רד, depicts proper, indefinite movement, as that of a wheel, for example.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 137-138)

M-CH-W-Y-A-L – ‘emanate, unfold’

This is the verb חוי, to manifest, to announce, to demonstrate, employed as a facultative, according to the intensive form, by means of the initial character מ and terminated by the root אל, which adds the idea of strength and unfoldment.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 138)

M-TH-W-SH-A-L – ‘separation from living reality’

This noun comes from two distinct roots. The first מות, designates death: the second שאה, characterizes every emptiness, every yawning void, every gulf opened to swallow up. In the hieroglyphic formation of the word מתושאל, the convertible sign of the first root ו, has been transposed to serve as liason with the second, to which has been joined by contraction, the syllable אל whose signification I have given.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 138-139)

L-M-K – ‘binding, association’

The roots of this name are clear and simple. It is, on the one part, לו, which contains all ideas of cohesion and agglutination, and on the other מוך, which develops all those of liquefactions, dissolution, prostration, submission, etc. Therefore, this name characterizes the kind of bond which prevents a thing, at first, vehement, violent, and now subdued, softened, cast down, ready to be dissolved, from being dissolved and from being wholly dissipated. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 139)

 

 

 

 

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Genesis 4:17

Science Rendition

And the compressive power, acting through its creative mentative capacity, precipitates out determinate entities, concepts, that build up an awareness of mind of the physical world, a waking consciousness, and which are symbols of the visibility of the physical world and symbols of the creations of determinate existence.

KJV: And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Key Words: QYN ASHH CHNWCH SHM EYR SHM BN CHNWCH

CH-N-W-CH – ‘fixed, determined existence’

Enoch is a state of being/consciousness that is narrow and dense, leaving little room for flexibility, giving rise to fixed forms out of thoughts and concepts.

2585. Chanowk, khan-oke´; from 2596; initiated; Chanok, an antediluvian patriach:—Enoch.

2589. chanak, khaw-nak´; a primitive root; properly, to narrow (compare 2614); figuratively, to initiate or discipline:—dedicate, train up.

…composed of the two roots חן and אך. The first חן, characterizes proper, elementary existence: it is a kind of strengthening of the analogous root הן, more used, and which designates things in general. The second אך, contains the idea of every compression, of every effort that the being makes upon itself, or upon another, for the purpose of fixing itself or another. The verb which comes from these two roots, הנון signifies to fix, to found, to institute, to arrest any existence whatsoever.

It is from a composition quite similar, that the personal pronoun אנוכי, myself, in Hebrew, results; that is to say, אן or הן, the finished, corporeal being, און, founded, י, in me. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 137-138)

SH-M – ‘ethereal space; symbol, sign’

…involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)

We can see similarities with the three offspring of ADM.

SHM corresponds to HBL

CHM corresponds to QYN

YPHTH to SHTH.

Both triads represent the three constituent principles of their respective unities, giving us a pro-thesis (ADM or NCH) and then a thesis-antithesis (HBL-QYN or SHM-CHM) with an intermediary meso-thesis (SHTH or YPHTH), allowing for resolution in a new synthesis or dynamic unity.

With YPHTH (Japheth – willing), that which extends, the separative agent is the generative power. With CHM (Ham – feeling), that which heats, the separative agent is the action of repulsion and attraction, and with SHM (Shem – thinking), that which raises and glorifies, the separative agent is the meditative principle, or the action of the mind itself.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)


E-Y-R – ‘render visible, awaken to physical world’

5892. iyr, eer; or (in the plural) rDo {ar, awr; or rÅyDo {ayar(Judges 10:4), aw-yar´; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

5782. uwr, oor; a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally or figuratively):

EYR That which manifests a physical impulsion; a common centre of activity, a supervision… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 417) See ER

ER – This root should be carefully distinquished under two differenct relations. Under the first, it is the root עו, image of physical reality and symbol of the exterior form of things which is united to the sign of movement proper ר; under the second, it is the sign of material sense united by contraction to the root אור, image of light, and forming with it a perfect contrast: thence, first:

ער Passion in general; an inner ardour, vehement, covetous; an irresistible impulse; a rage, disorder; an exciting fire literally as well as figuratively. Secondly:

ער Blindness, loss of light or intelligence, literally as well as figuratively; absolute want, destitution, under all possible relations; nakedness, sterility, physically and morally. In a restricted sense, the naked skin, the earth arid and without verdure: a desert. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 421)

EYR (same as EWR) Action of inflaming the fire of passions, depriving of physical and moral light… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 421)

B-N – ‘creation (of a creative being)’

The word which follows בנים, is also very far from signifying simply children. It characterizes, in general, the analogous creations of a creative being, whatever it may be. (The Hebraic Tongue Restored, p. 113)