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December 11, 2015

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Genesis 6:1

Science Rendition

And after a violent effort of dissolution of existing bonds holding things together,  the dynamic, generative aspect of the ADM-ic mind increases the phenomenal manifestation of the primal essence of that mind to produce embodied forms.

KJV: And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them:

Key Words: KY-HHL⁠ HADM PHNH ADMH BTH

K-Y H-H-L – ‘power of dissolution of physical, material bonds’

The Hebraic letter-symbol complex כי–ההל (KY-HHL) derives from the verb הול, which has the sense only in the slenderest of relations to ‘it came to pass’. It rather carries the idea of “violent effort, of distension, of writhing, which brings about solution of dissolution.”

The root חל from which it comes, contains the idea of an unknown force which destroys the ties of the body, by stretching them, breaking them, reducing them to shreds, or dissolving and loosening them to excess.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 174)

NOTE

The term translated ‘men’ is the symbol-complex HADM and ‘earth’ is ADMH. ADMH is the source of ADM’s creation as a living soul. ADM and ADMH form a dynamic polarity.

Thus, ADM, the principle of creative being, or the soul-spiritual entity, now expands in its earthly context (genetic entity), and this development leads to the production of ‘daughters’. The term translated here as ‘daughters’ is more in the sense of embodied forms.

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Genesis 6:22

Science Rendition

The resting phase of Nature accomplished the unfolding, centrifugal action of the progressively expanding, elevating power complex accomplished through the laws of physicality (laws of physics).

KJV: Thus did Noah; according to all that God commanded him, so did he.

Key Words: ESHH NCH ASHR ALHYM TZWH KN ESHH

TZ-W-H – ‘law, command; lawful action, directed order’

6680. צוה tsavah, tsaw-vaw´; a primitive root; (intensively) to constitute, enjoin.

TZW This very important root characterizes every kind of line drawn toward an end, of which the sign צ is symbol. It develops every idea of order, command, direction, impressed by the primum mobile.

TZWH A law, an ordinance; an order, a command; that which leads to an end: a precept, a statute, a maxim of conduct: action of ordering, directing, leading; impressing a movement. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 432-433)

K-N – ‘physical reality’

This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.

That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 373-374)

 

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December 10, 2015

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Genesis 6:21

Science Rendition

The stable, realized objective existence of being (concept) is taken in and comprehended as nourishment for the mind and consciousness, as the lawful action of mind in nourishing itself through an indefinitely expanding inspiration and propagation (of concepts) providing a direction for the consummation of elementary existence, the principle of life.

KJV: And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Key Words: AWTH LQCH KL MAKL ASHR AKL [AL] LA LHM AKLH

A-W-TH – ‘stable, realized objective existence of being’

857. aw-thaw´; or aDtDa }atha, aw-thaw´; a primitive root (collateral to 225 contraction); to arrive:—(be-, things to) come (upon), bring.

225. ooth; a primitive root; properly, to come, i.e. (implied) to assent:—consent.

ATH The potential sign united to that of sympathy and of reciprocity, constitutes a root which develops the relations of things to themselves, their mutural tie, their sameness or selfsameness relative to the universal soul, their very substance. This root differs from the root אן in what the former designates as the active existence of being, I, and what the latter designates as the passive or relative existence, thee. אן is the subject, following the definition of the Kantist philosophers; את is the object.

That which serves as character, type, symbol, sing, mark, etc.

AWTH or AYTH The being, distinguished or manifested by its sign; that which is real, substantial, material, consistent. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 300)

L-Q-CH – ‘take in, receive, comprehend’

LQ …that which is seized by the mind, a lesson, a lecture, an instruction. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 384)

QCH The idea of an effort that is made toward a thing to seize it, to comprehend it. See QWCH (The Hebraic Tongue Restored, Fabré d’Olivet, p. 441)

QWCH Action of reaching out, of making effort to seize something. The Hebraic Tongue Restored, Fabré d’Olivet, p. 440)

M-A-K-L – ‘nourishment’

3978.  mah-ak-awl´; from 398; an eatable (includ. provender, flesh and fruit):—food, fruit, ((bake-)) meat(-s), victual.

A-K-L-H – ‘consummation, achievement of the direction of elementary life’

402. ok-law´; feminine of 401; food:—consume, devour, eat, food, meat.

401. oo-kawl´; or ook-kawl´; apparently from 398; devoured

K-L-H – ‘consumation, achievement of life, elementary existence’

K-L – ‘ integral, total, universal’

This root expresses all ideas of apprehension, shock, capacity, relative assimilation, consummation, totalization, achievement, perfection. That which is integral, entire, absolute, perfect, total, universal: that which consumes, concludes, finishes, totalizes a thing: which comprises, contains it, in determining its accomplishment: the universality of things; their assimilation, aggregation, perfection; the desire of possessing; possession; a prison: the consumption of foods, their assimilation with the substance of the body, etc. Action of totalizing, accomplishing, comprising, unviersalizing, consummating, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372-373).

LH This root, analogue of the root לא contains the idea of a direction given to life, of a movement without term. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

L-H-M – ‘inspire, propagate’

LM A sympathetic, mutual bond; a movement directed toward universalization.

LAM A people; that is to say, a more or less considerable number of men united by common bond. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 382-383)

LH This root, analogue of the root לא contains the idea of a direction given to life, of a movement without term.

LHM To universalize an expansive movement, to render it sympathetic; to electrify, inspire, propogate; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

Note re: AL

408. al; a negative particle (akin to 3808) [LA] See LA – ‘indefinite expansion’

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December 7, 2015

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Genesis 6:20

Science Rendition

The protective sphere shall contain all configured forms of the animate realm – aerial (astral), terrestrial (physical), aquatic (etheric) – in antithetical unity so as to provide the basis for and tendency to life.

KJV: Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

Key Words: EWPH MN BHMH MN RMSH MN ARTZ SHNY BWA CHYH

 

 

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Genesis 6:19

Science Rendition

The protective sphere will contain all conceptual forms of the animality of nature capable of mutation (emanationary and evolutionary), those possessing both an outward form (masculine principle – natura naturata) and those that contain a hidden, inner essence (feminine principle – natura naturans).

KJV: And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

Key Words: CHY KL BSHR SHNY BWA THBH CHYH ZKR NQBH

CH-Y-H ‘action of living; animality of nature’

Action of living in the physical order, action of existing: that which lives; every kind of animal, living being, beast. Physical life, the animality of nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

 

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Genesis 6:18

Science Rendition

The substantiation of the creative potential proceeds within the protective sphere of life, holding the organizing ideas or archetypes of forms and the creative rational power, as well as the principiant power of the natural physical faculties of conceptions.

KJV: But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.

Key Words: QWM BRYTH BWA BN ASHH BN ASHH

B-R-Y-TH – ‘manifestation of creative potential’

It is very difficult to divine how the Hellenists and Saint Jerome, can see a pact, a treaty of alliance, in a word so plainly derived from the verb ברוא, to create. The reader must feel that it is more simple to believe that the Being of beings, ready to abandon the earth to the destruction toward which is tends, leaves his creative force to subsist with Noah, the repose of nature, than to believe that he establishes some sort of contract or pact between them. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 197)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y This character is the symbol of all manifested power…As grammatical sign, it is that of potential manifestation, intellectual duration, eternity. This character, remarkable in its vocal nature, loses the greater part of its faculties in becoming consonant, where it signifies only a material duration, a refraction (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

YTH Root not used in Hebrew; but in Chaldaic, in the Syricac, in the Samaritan, it expresses always the essence and objective nature of things. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 368)

TH …The ancient Egyptians in consecrating it to Thoth, whose name they gave it, regarded it as the symbol of the universal mind. As grammatical sign in the Hebraic tongue, it is that of sympathy and reciprocity; joining, to the abundance of the character ד, to the force of the resistance and protection of the character ט, the idea of perfection and necessity of which it is the emblem. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)

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Genesis 6:17

Science Rendition

The sensory objects enter into a process of great swelling, a tumescence of the universal plastic (etheric) forces to their utmost extent within the compressive power, progressively degrading all the forms of expansive animate life, such that the expansive movement of living entities revelatory of the hidden elevative, expansive power undergoes complete dissolution.

KJV: And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Key Words: HNH BWA MBWL MYM ARTZ SHCHTH BSHR RWCH CHY THWCH SHMYM KL ARTZ GWE

M-B-W-L – ‘utmost dilation’

This is that universal deluge related by Moses, that terrible event, the memory of which remains among all peoples…

The root composed of the two signs ב and ל, indicates a force eminently dilating, which, acting from the centre to the circumference, increases the volume of things, causing a boiling up, a flux, an extraordinary swelling…The character מ which governs it, ought to be considered on this occasion, not alone as sign of exterior and plastic action; but as representing the word mah, which, as we have already seen in explaining the word מאה one hundred is applied to that which is great, to that which attains its utmost dimensions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 195-196)

NOTE Re: ‘Flood of Waters’

The deluge is not expressed by one single word in Hebrew, as might be believed, following the vulgar translations, but by two מבול–מים, the great intumescence, the great swelling of the waters. The hierographic writer clearly indicates here, that the divine will influencing the waters, they extend and increase in volume and cause the universal inundation. Thus the calculations of the savants to determine whether the actual mass of the waters can be sufficient for this effect, are ridiculous and prove their ignorance. It is not a question of computing whether the waters with which the seas are filled, can, in their state of depression, cover the whole earth and rise above the highest mountain; this is obviously impossible: but it is a question of knowing whether, in a state of extreme dilation and swelling caused by the effect of a certain force chained to the centre of the waters, they would suffice for this. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 196-197) See also footnote to ‘waters’ in Genesis 1:2.

TH-W-CH– ‘revelation of signs/symbols’

8482.  tachtiy, takh-tee´; from 8478; lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb):—low (parts, -er, -er parts, -est), nether (part).

8478. tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:

8430. Towach, to´-akh; from an unused root meaning to depress; humble; Toach, an Israelite:—Toah.

THW Every idea of sign, symbol, hieroglyphic, emblamatic character: fable, recitation, description, book, monument, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 467)

WCH – It is the Hebraic root חוה. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

CHW Elementary existence in general; in particular, that which renders this existence manifest and obvious; that which declares it to the senses.

CHWH and CHWY All ideas of indication, elementary manifestation, declaration; action of uncovering that which was hidden, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347-348)

G-W-E – ‘dissolution, expiring, bursting’

1478.  gaw-vah´; a primitive root; to breathe out, i.e. (by implication) expire:—die, be dead, give up the ghost, perish.

GWE That which disorganizes; every dissolution of the organic system: action of expiring, of being distended beyond measure, of bursting. The Hebraic Tongue Restored, Fabré d’Olivet, p. 312)

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Genesis 6:16

Science Rendition

The principle of focused, intentional light shall rule the refuge as its measure for an indefinite upward expansion and generative division of the elementary life principle by means of its penetration by formative forces acting to individuate, using a scalar logic, into artful representations (of reality), revealing the hidden nature of symbols (archetypes) through a transmutation of state into a relative unity based on the polaric interaction of powers, forces and energies.

KJV: A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

Key Words: TZHR ESHH THBH AMH KLH MEL PHTHCH THBH SHWM TZD THWCH SHNY SHLWSH ESHH

A-M-H – ‘measure, rule’

The idea contained in the term translated ‘cubits’ is of a maternal womb for this compressed and preserved elemental nature substance.

The translator who has in this case rendered the word אמה, a cubit, has made the same mistake in rendering the word שנה, a year; he has restricted in determined limits that which had only relative limits. Thus, as by שנה should be understood any duration relative to the being of which it is the object, so in אמה should be seen a measure peculiar to the thing in question. This word signifies literally, a metropolis, an original maternal nation, relative to another; a thing upon which others depend, and by which they must be ruled; a measure, a rule. Its root is אם, which develops all ideas of maternity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 191-192)

TZ-H-R – ‘directed light’

The interpretation…differs widely…They might have easily perceived their error, if they had observed that its derivative יצור, designated oil; that is to say, that kind of liquid which seems to gather to itself the luminous principle to shed it without. The facultative here referred to, rests upon two contracted roots צוה–אר. The first צוה, contains the idea of an impressed movement, of directions given to a thing: the second אר or אור is the symbol of elementary principle or light. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 194)

K-L-H – ‘consummated indefinite expansion of life’

KL – ‘ integral, total, universal’

This root expresses all ideas of apprehension, shock, capacity, relative assimilation, consummation, totalization, achievement, perfection. That which is integral, entire, absolute, perfect, total, universal: that which consumes, concludes, finishes, totalizes a thing: which comprises, contains it, in determining its accomplishment: the universality of things; their assimilation, aggregation, perfection; the desire of possessing; possession; a prison: the consumption of foods, their assimilation with the substance of the body, etc. Action of totalizing, accomplishing, comprising, unviersalizing, consummating, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372-373).

LH This root, analogue of the root contains the idea of a direction given to life, of a movement without term. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

LA – ‘indefinite expansion’

This root is the symbol of the line prolonged to infinity, of movement without term, of action whose duration is limitless: thence, the opposed ideas of being and nothingness, which it uses in developing the greater part of its compounds. It is in general, an indefinite expansion, an absence without term expressed in an abstract sense by the relations, no, not, not at all. Definite direction, that is to say, that which is restrained by means of the assimilative sign כ, is opposed to it. See כה or כן. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 377)

PH-TH-CH – ‘opening, being penetrated, spreading through division by a formative force’

6605. pathach, paw-thakh´; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.

6607. pethach, peh´-thakh; from 6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.

PHTH Every idea of dilation, extending easily, allowing to be penetrated, opened; every divisibility, every opening; space, extent: thence

Space in general, or any space in particular; that which is indifferent in itself, impassive…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 430)

CH As symbolic image it represents every hollow object, in general; in particular, the hand of man half closed. As grammatical sign, it is the assimilative sign, that of reflective and transient life: it is a sort of mold which receives and communicates indifferently all forms. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 368)

TZ-D – ‘artifice, deception’

That which is insidious, artful, double, sly, opposed, adverse, deceitful, seductive. The Arabic presents in general, the same sense as the Hebrew; that is to say, every idea of opposition, defense. In a literal sense, very restricted, the side; in a broad and figurative sense, a secret, dissimulating hindrance; an artifice, a snare. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

TH-W-CH– ‘revelation of signs/symbols’

8482.  tachtiy, takh-tee´; from 8478; lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb):—low (parts, -er, -er parts, -est), nether (part).

8478. tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:

8430. Towach, to´-akh; from an unused root meaning to depress; humble; Toach, an Israelite:—Toah.

THW Every idea of sign, symbol, hieroglyphic, emblamatic character: fable, recitation, description, book, monument, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 467)

WCH – It is the Hebraic root חוה. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

CHW Elementary existence in general; in particular, that which renders this existence manifest and obvious; that which declares it to the senses.

CHWH and CHWY All ideas of indication, elementary manifestation, declaration; action of uncovering that which was hidden, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347-348)

SH-W-M – ‘layering, arranging in layers’

SWM Action of placing, of arranging one upon the other, in layers, as an onion. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 459)

 

 

 

 

 

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December 3, 2015

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Genesis 6:15

Science Rendition

A radiant forward movement of a lawful nature brings forth a shelter for the preservation of the dynamic generative power governed by a deep, innate tendency for rectilinear flow of energy towards increasing refinement, a conscious expansion of mind (spirit) outward, and a subsisting in substance with the capacity for this generative power later to be extracted and liberated.

KJV: And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

Key Words: ZH ASHR ESHH ARK THBH SHLWSH MAH AMH⁠ RCHB CHMSH AMH QWM SHLWSH AMH

Z-H – ‘radiant movement’

Every demonstrative, manifesting, radiant movement: every objectivity expressed as an abstract sense by the pronominal relations this, that, these, those. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 340)

A-R-K – ‘rectilinear flow towards refinement’

AR This root and the one which follows are very important for the understanding of the Hebraic text. The signs which constitute the one in question here, are those of power and of movement proper. Together they are the symbol of the elementary principle, whatever it may be, and of all which pertains to that element or to nature in general. Hieroglyphically אר was represented by the straight line, and אש by the circular line. אר, conceived as elementary principle, indicated direct movement, rectilinear; אש relative movement, curvilinear, gyratory.

That which belongs to the elementary principle, that which is strong, vigorous, productive. The Arabic offers the same sense as the Hebrew. It is ardour, impulse in general: in a restricted sense, amorous ardour; action of giving oneself to this ardour; union of the sexes.

That which flows, that which is fluid: a river. [‘urge to merge’] (The Hebraic Tongue Restored, Fabré d’Olivet, p. 298-299)

RK Every idea of relaxation, indolence, dissolution, literally as well as figuratively. That which is thin, rare, soft, delicate, slender, frail, weak, infirm. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 451)

A-M-H – ‘measure, rule’

The idea contained in the term translated ‘cubits’ is of a maternal womb for this compressed and preserved elemental nature substance.

The translator who has in this case rendered the word אמה, a cubit, has made the same mistake in rendering the word שנה, a year; he has restricted in determined limits that which had only relative limits. Thus, as by שנה should be understood any duration relative to the being of which it is the object, so in אמה should be seen a measure peculiar to the thing in question. This word signifies literally, a metropolis, an original maternal nation, relative to another; a thing upon which others depend, and by which they must be ruled; a measure, a rule. Its root is אם, which develops all ideas of maternity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 191-192)

R-CH-B – ‘distension, expansion from the center’

RCHB Every kind of distension, inflation.

RCH In the same manner as the roots רא and רה, considered as rays of the elementary circle, are related to light and fire; in the same manner, as the root רו is related to water, thus we see their analogue רח being related to air and depicting all its effects: we shall see further on רי and רע, related equally, the one to ether and the other to terrestrial matter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 449)

CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)

 

 

 

 

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Genesis 6:14

Science Rendition

The equilibrating power of Nature is guided to prepare a shelter, a refuge for the creative, generative power of Nature fashioned out of the ethereal, dynamic preservative, sustentive power of Nature by compressing it and making room for the generative power to unfold and proliferate.

KJV: Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.

Key Words: THBH⁠ ETZ GPHR THBH BKPHR BKPHR

TH-B-H -- ‘shelter, refuge; incubator, womb for creative desire’

While the various translations see only the material form of the concept of thebah, that of a vessel, in terms of a physical or even figurative ‘boat’ or ‘ship’, the term is a more complex one, with various and subtle meanings. It has most generally and significantly the meaning of a vessel in the sense of a refuge or shelter for life or Creation itself.

It appears to be the Samaritan translator who, rendering this word by, … a vessel, was the first to give rise to all the absurd ideas that this error has brought forth. Never has the Hebrew word תבה signified a vessel, in the sense of a ship, as it has since been understood; but a vessel in the sense of a thing destined to contain and to preserve another. This word, which is found in all the ancient mythologies, merits particular attention. It has so many significations that it is difficult to assign a definite one. It is, on the one hand, the symbolic name given by the Egyptians to their sacred city, Theba, considered as the shelter, the refuge, the abode of the gods; that famous city whose name transported into Greece to a straggling village of Beotia, [Thebes] has sufficed to immortalize it. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 191)

The various roots that make up the word have the sense of the generative power, of fructification, of will forces, of love and desire forces that propel us forward.

It is first its analogue אב, developing the general idea of fructification, of generation, of paternity; then, it is that of the will, in אנה ; that of love, in אהב…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 191-192)

In essence, the ark is that power of creation operating via desire, the very essence of Creation and of the Creator.

..finally, without seeking to link with this root any other signs than the one which enters into the composition of the word תבח, it is the action of being moved in oneself, of returning, of retiring into, of withdrawing to oneself through desire, in the three verbs תוב, תובב, and תאוב : it is even the name of the Universe, in the compound תבל. One cannot see in all this, either the coffer of the Hellenists, or the chest of the Latin translator, “arca.” (The Hebraic Tongue Restored, Fabré d’Olivet, p. 192).

Thus, the refuge, or ‘ark’, is a critical aspect of the ‘equilibrium of nature’, NCH (Noah), being a capacity for the extraction of all the life principles contained within nature, and their liberation according to the profound desire of the Divine Mind, a desire to bring about a transformation within Creation for the greater unfolding and evolution of that unit of human consciousness, containing within the very power of emergent evolution, named ADM.

E-TZ G-PH-R – ‘etheric, dynamic sustentive power’

If the ‘ark’ is not a boat, but a vessel of the Divine Mind to preserve the creative power of ADM as it has emanated, in this case NCH (‘Noah’) or the state of equilibrium of natural forces, then it was not to be made of ‘gopher wood’ or any other kind of wood. Then of what was it (and is it) constituted?

First, the dual term here involves the letter-symbol complex previously translated as ‘tree’ in Genesis (ETZ), and the letter-symbol complex not understood (GPHR) and simply transliterated as ‘gopher’. There are many instances where the translators have ignored or transliterated words they could not comprehend, as their materialistic state of mind veiled the deeper meaning from them. Their failure to comprehend and the resulting obfuscation become our confusion and obscurity.

ETZ has the general meaning of substance, and then of a plant-like, that is, ethereal nature, involving dynamic, living functions, not any kind of materiality. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 42 and also p. 192-193)

As for the type of substance, it is one that serves to conserve and protect, in this case the forces of nature, of life.

GPHR contains the root GPH, which develops all ideas of conservation, protection, and AR, which has the meaning of power and motion, which combined provide the symbol of the elementary principle of existence, of nature in its strong, generative sense. From this root comes the term for light, fluid, heat. It is also the root for the term ‘earth’ – ARTZ (eretz). (The Hebraic Tongue Restored, Fabré d’Olivet, p. 290)

AR is in polarity with ASH, which has the sense of every centre unfolding, giving us the dynamic polarity behind life of the radiating (centrifugal) and forming (centripetal) forces, represented by the symbol of the circle and straight line in geometry, or the idea of the core and the periphery.

B-K-PH-R – ‘densification of ethereal space’

This is the same term as the mysterious GPHR above, but with the organic sign G substituted by the assimilative sign K, giving to it a meaning of greater density. The sense here is of taking the ethereal or fluid-like substance (not matter) and compressing it to make room through densification, analogous to compressing a computer file by removing empty bytes/spaces.