Category Archives: Genesis 8

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January 11, 2016

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Genesis, Genesis 8

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Genesis 8:5

Science Rendition

The universal fecund, plastic forces are restrained, yet raised (potentiated) through sequential sentience by the powerful re-orientation of aggregated elementary forces creating principles for the envisioning of elementary conceptions (primary configuration).

KJV: And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

Key Words: MYM CHSR HLK ED ESHR CHDSH ESHR ACHD RASH HR RAH

NOTE Re: ESHR and RASH HR

We know that number ten עשר, is that of aggregative power, of efficient elementary force. The words which compose this verse and in general all those of this chapter, are chosen with such art, and the literal meaning connected and blended so closely with the figurative and hieroglyphic meaning, that it is impossible to separate the without weakening or destroying them. No translation can give the force of the original; for to attain this, it would be necessary to find words which might always contain three distnct ideas; which cannot be in our modern tongues, where the separation in the three signfications, has long since been made by derivatives whose analogy is no longer perceived. Thus, for example, how can one understand all that Moses intended by these words ההרים ראשי? The literal sense is, the heads, the summits of the mountains; the figurative sense, the principles, the beginnings of pregnancies; the hieroglyphic sense, the principiations of elementary conceptions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 228)

 

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December 28, 2015

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Genesis, Genesis 8

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Genesis 8:4

Science Rendition

The protective sphere comes to a rest when its cycles of elementary germination are consumated with the ascending tumescence of the sphere of directed light (consciousness).

KJV: And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

Key Words: THBH NWCH SHBE CHDSH SHBE ESHR YWM CHDSH ELH HR ARRT

N-W-CH – ‘resting, reposing’

It is not without purpose that Moses employs the verb נוח, which comes from the same root as the name of Noah, to express the repose of the thebah which bears this cosmogonic personage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 225)

NOTE: SHBE

It should not be forgotten that, in a work of this nature, issued from the Egyptian sanctuaries, all the words are chosen with calculation and forethought. I have taken care to explain, as much as possible, the meaning of the Hebraic decade. The names of numbers here contain great mysteries; they are far from being limited to cold dates…number seven שבע, is always that of the consummation of things and times. The thebah, which was put in movement in the second lunar renewal [Gen. 7:11], is stopped in the seventh. Now, we ought to know also, that number two שן, is the emblem of every mutation, of every transition, and of every passing from one state to another. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 226)

NOTE: CHDSH

See Genesis 7:11.

NOTE: HR

See Genesis 7:19 and 7:20 – ‘hills’ – raised, elevated area.

A-R-R-T – ‘reflected course, orbit of light’

Here is a word which would afford a vast subject for commentary…All peoples who have preserved the memory of the deluge…have not failed to relate the name of the alleged mountain upon which rested the mysterious thebah, which bore within it the hope of nature and the seed of a new existence…It would certainly be very easy for me to prove that these names, more or less direct, all have a connection with the course of light…

This word is composed of two roots רט –איר: the first איר, is understood: it is light and all ideas which are related to it. The second רט, formed of the signs of movement proper and of resistance, characterizes a course accompanied, inflected or directed by anything whatsover…

After this explanation one can feel that the word אררט, does not signify the mount of malediction or of terror, as has been believed without examination; but indeed that of the reflected course of light…[but then even more] it signifies the orbit of luminous effluence. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 226-227)

See also AYR in Genesis 1:3.

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Genesis 8:3

Science Rendition

The universal fecund, plastic forces retreat progressively before the configuring compressive power which restrains and exalts elemental life through the dividing action of powerful movements of contraction of the plastic forces which create a new direction (to life).

KJV: And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

Key Words: MYM SHWB ELH ARTZ HLK QTZH MAH CHMSH YWM MYM CHSR

H-L-K – ‘restrained but exalted elemental life’

1980. halak, haw-lak´; akin to 3212 [YLK]; a primitive root; to walk (in a great variety of applications, literally and figuratively):

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)Y-L-K – ‘restrained utterance’

3212. yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses):

YL Every idea of emission and of prolongation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

LK …the idea of a restrained utterance, as a determined message; executing a mission; a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381-382)

CH-S-R – ‘hidden, strong re-orientation’

2637. chacçer, khaw-sare´; a primitive root; to lack; by implication, to fail, want, lessen:—be abated, bereave, decrease, (cause to) fail, (have) lack, make lower, want.

CHS Every silent, secret action; that which is done with connivance; that which is confided, trusted, or said secretly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 353)

SR The circumferential sign joined to that of movement proper, constitutes a root whence issue all ideas of disorder, perversion, contortion, apostasy; also those of force, audacity, return, education, new direction, etc. That which is disordered, rebellious, refractory; which leaves its sphere to cause trouble, discord; that which is vehement, audacious, independent, strong: that which distorts, turns aside, takes another direction; is corrected, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 412)

Q-TZ-H – ‘cut, limit, finish, exteriorize

7096. qatsah, kaw-tsaw´; a primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off:—cut off, cut short, scrape (off).

QTZ The compressive sign united to the final sign, constitutes a root whence develop naturally, all ideas of term limit, extremity, goal, summit, finish, cessation. That which cuts, limits, terminates, finishes a thing; that which is extreme, final, without anything beyond: action of cutting, cutting off, amputating, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 444)

TZH, TZA …that which leaves material limits, breaks the shackles of the body, matures, grows; is born exteriorly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 431), exteriorize

7097. qatseh, kaw-tseh´; or (negative only) qetseh, kay´-tseh; from 7096; an extremity (used in a great variety of applications and idioms; compare 7093):

 

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Genesis 8:1

Science Rendition

The progressively expanding power complex acknowledges the objective existence of the equilibrium of Nature and of the completed animating principle of progressive movement of the centrifugal force in the protective sphere; the progressively expanding power complex then plants the seed of consciousness throughout the internal expansion of the inner heat rising from the compressive power acting on the universal fecundity, plastic forces.

KJV: And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Key Words: ALHYM ZKR ATH NCH ATH KL CHY ATH KL BHMH ASHR ATH THBH ALHYM RWCH EBR ELH ARTZ MYM SHKK

Z-K-R – ‘memento, souvenir; acknowledgement’

… כר, which expresses that which is apparent, eminent; that which serves as monument or as character, to preserve the memory of things. It is the elementary root אר united to the assimilative sign כ, and ruled by the demonstrative sign ז. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 59)

KR …a root related in general, to that which is apparent, conspicuous; which serves as monument, as distinctive mark: which engraves or serves to engrave; which hollows out, which preserves the memory of things in any manner whatsoever; finally, that which grows, rises, is noticeable. Every kind of character, mark, engraving; every distinctive object: leader of a flock, a ram; leader of an army, a captain: every kind of excavation; a furrow, ditch, trench, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 376)

2142.  zakar, zaw-kar´; a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male

2143. zeker, zay´-ker; or zeker, zeh´-ker; from 2142; a memento, abstr. recollection (rarely if ever); by implication, commemoration:—memorial, memory, remembrance, scent.

2145.  zakar, zaw-kawr´; from 2142; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex):—x him, male, man(child, -kind).

E-B-R – ‘transition, germination’

5674. abar, aw-bar´; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):

Eber, e’-ber (Heb.)–passed over; come over; overcome; on the other side; beyond; region beyond; beyond the world; ultra mundane; a shoot.

a A descendant of Shem’s, and father of Peleg and Joktan (Gen. 10:21-25). b A Benjamite (I Chron. 8:12). c A priest in the days of Joiakim (Neh. 12:20).

Meta. Shem was a son of Noah; he typifies the spiritual in man. Eber, a great-grandson of Shem’s, reveals the germination (a shoot) in man’s consciousness of this spiritual phase of his being. Beyond signifies that the individual, at the period of his unfoldment that is suggested by Eber, has not yet come to full growth spiritually; the time when he can bring forth the perfect fruit of the Spirit to eternal life and wholeness is still in the future. However, he has passed over, come over, on the other side, his old conception of mortality, and has entered into a new perception of Truth, of the possibility of limitless attainment. (Metaphysical Bible Dictionary – http://www.truthunity.net/texts/mbd/eber)

SH-K-K – ‘fold in on itself, contemplation; consciousness’

7918.  shakak, shaw-kak´; a primitive root; to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood):—appease, assuage, make to cease, pacify, set.

SHK The sign of relative movement, united to that of assimilated existence, or by contraction with the root אך, image of every restriction, constitutes a root whence are developed all ideas of return to itself, of envelopment, exterior repose, consciousness. In a literal and restricted sense it is an onion: in a figurative sense, it is contemplation, profound meditation, speculation, physical sleep; shrouding, literally, as well as figuratively. See שוך(The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

SHWK Action of interring completely, covering wholly, burying. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 459)