Genesis 7:18

Science Rendition

The universal fecundity, the plastic force manifests and subdues the creative force of being through the ascending spiraling movement of the compressive power within the protective sphere, expressing forcefully the phenomenological manifestations [of the archetypes].

KJV: And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

Key Words: MYM GBR RBH MEL ELH ARTZ THBH YLK PHNH MYM


G-B-R – ‘subdue and manifest the creative force of being’

GB The organic sign united by contraction to the root אב, symbol of every fructification, develops in general, the idea of a thing placed or coming under another thing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 310)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y-L-K –‘determined, fixed expression’

3212yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses).

1980. halak, haw-lak´; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):

YL Every idea of emission and of prolongation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

LK The extensive sign united to the root אך, image of every restriction, constitutes a root whence is developed the idea of a restrained utterance, as a determined message, executing a mission; a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381)

HL Hieroglyphically, the root אל is the symbol of excentric movement, of distance; in opposition to the root אן, which is that of concentric movement, of nearness: figuratively, it characterises a sentiment of cheerfulness and felicity, an exaltation; literally, it expresses that which is distant, ulterior, place beyond. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

 

Genesis 7:17

Science Rendition

And the great, swelling, tumescent power results in a host of phenomenological cycles of the powerful polaric forces of creation (centripetal-centrifugal/being-nothingness); and the universal fecundity, plastic force undergoes a transformation/mutation, expanding the protective sphere for organic life outward into all available space via a spiral motion of the compressive power.

KJV: And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

Key Words: MBWL ARBE YWM ELH ARTZ RBH MYM NSHA THBH RWM MEL ARTZ


R-B-H – ‘progagation, augmentation of life’

R-B – ‘propagation, increase’

The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)

R-W-M – ‘effervescence, expanding from center to fill all available space’

RM The sign of movement proper considered in its abstract mode, or in its different radical modifications, רא, רה, רו, רח, רי being here universalized by the collective sign ם, designates that sort of movement or action, by means of which any thing whatsoever, rising from the centre to one of the points of the circumference, traverses or fills an extent or place, which is has not occupied previously.

Action of rising by expanding, of filling space; action of being lifted up, in speaking of anything whatever; state of being in effervesence; the superior part of a thing; height, sublimity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 451-452)

 

Genesis 7:16

Science Rendition

And the masculine and feminine principle proceeded to fully enter into into these configured forms by way of a lawful centrifugal action of the elevating, expansive power complex, and the eternal creative essence is now enclosed within.

KJV: And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

Key Words: BWA ZKR NQBH KL BSHR BWA ASHR BWA ALHYM TZWH YHWH SGR


SGR – ‘self-enclosure [open up to expand, take in and then enclose]’

5462. saw-gar´; a primitive root; to shut up; figuratively, to surrender:—close up, deliver (up), give over (up), inclose.

SG …a root whose purpose is to depict the effect of the circumferential line opening more and more, and departing from the centre: thence – All ideas of extension, augmentation, growth: physical possibility. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 406)

GR …root which presents the image of every iterative and continued movement, every action which brings back the being upon itself. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 317)

Genesis 7:15

Science Rendition

And all these entered the the protective abode of the equilibrium of Nature, a four-fold polaric unity of all living organic form principles with a capacity for a profound mutation and transformation into configured (exteriorized) forms via a centrifugal movement of elevative expansion of elementary life.

KJV: And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

Key Words: BWA NCH THBH SHNY SHNY KL BSHR ASHR RWCH CHY


 

 

Genesis 7:14

Science Rendition

The vital power of the universe, the complete living principle, the universalized forms of terrestrial animality, of self-sustaining progressive movement of the ascending universalizing compressive power, and every soaring, radiating movement, all profusion of elementary generation, universalizing diffusion of physical reality (via antithetical unity of centrifugal and centripetal action).

KJV: They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

Key Words: HM CHY MYN BHMH MYN RMSH RMSH ELH ARTZ MYN KL EWPH MYN KL TZPHWR KL KNPH


H-M – ‘vital life, power of the universe’

Universalized life: the vital power of the universe. See הו. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

HW The sign of life united to the convertible sign, image of the knot which binds nothingness to being, constitutes one of the roots most difficult to conceive that any tongue can offer. It is the potential life, the power of being, the incomprehensible state of a thing which, not yet existing, is found, nevertheless, with power of existing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 329)

M-Y-N – ‘form, mien (of a thing)’

Form, aspect of things; their mien, figure, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)

TZ-PH-W-R – ‘profusion of elementary generation’

6833. tsippowr, tsip-pore´; or tsippor, tsip-pore´; from 6852; a little bird (as hopping):—bird, fowl, sparrow.

6852. tsaphar, tsaw-far´; a primitive root; to skip about, i.e. return:—depart early.

TZPH Every idea of diffusion, profusion, overflowing; that which flows like water; which follows a steady incline. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 436)

PHR …a root which develops all ideas of fructification, production, elementary generation. Any progeny, any produce whatsoever…That which is fertile, fecund, productive. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 429)

K-N-PH – ‘diffusion of physical reality'

3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:

3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.

K-N – ‘physical reality’

This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.

That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 373-374)

NPH Every idea of dispersion, ramification, effusion, inspiration; of movement operated inwardly from without, or outwardly from within: distillation if the object is liquid, a scattering if the object is solid. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 403)

 

Genesis 7:13

Science Rendition

The potentiality of elemental substance for unfoldment proceeds to develop within the equilibrium of Nature three separative powers: that of the elevating power of cognition, of the power of attraction-repulsion and that of generation, being the organizing ideas of Nature and its creative rational power as well as their attendant extracted and manifested natural physical faculties forming a protective sphere of objective existence.

KJV: In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;

Key Words: ETZM YWM TZH BWA NCH SHM CHM YPHTH BN NCH NCH ASHH SHLWSH ASHH BN ATH THBH


E-TZ-M – ‘potential for individuation of elemental substance’

This is the well-known root עצ, used here with the collective sign ם. [elemental substance]. (The Hebraic Tongue Restored, p. 91)

M As symbolic image it represents woman, mother, companion of man; that which is productive, creative. As grammatical sign, it is the maternal and female sign of exterior and passive action; place at the beginning of words it depicts that which is local and plastic; placed at the end, it becomes the collective sign, developing the being in infinite space as far as its nature permits, or uniting by abstraction, in one single being all those of the same kind. In Hebrew it is the extractive or partitive article…expressing in nouns or actions that sort of movement by which a name of an action, is taken for means or instrument, is divided in its essence, or is drawn from the midst of several other similar nouns or actions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 385)

E-TZ‘living substance’

The root עו or עי develps every idea of growth, excresence, tumour; anything which accumulates. This sign צ which terminates it, marks the aim, the end to which all things tend. Seeing only a tree, in the word עצ , as the Hellenists or as Saint Jerome who has copied them, testifies to a geat desire to suppress the truth or to show great ignorance…The Chaldaic reads אילן, which amounts to nearly the same. It is an extensive force, an invading power; in short, matter in travail

The mistake that the translators committed here appears to me voluntary and calculated…After having seen a garden in an intelligible enclosure that we would today name an organic sphere of activity, it was quite natural that [they] should see sensual desire in what was sentient and temporal; morning, in what was anteriority of time; a tree, in what was matter in travail, etc., etc. (The Hebraic Tongue Restored, Fabré d’Olivet,, p. 77).

Determined matter offered to the senses, according to any mode of existence whatsoever. Hieroglyphically, substance in general; in the literal or figurative sense, vegetable substance, and the physical faculty of vegetation: in a very restricted sense, wood, a tree: that which is consolidated and hardened, which appears under a constant and determined form. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 42)

 

 

Genesis 7:12

Science Rendition

And there is a powerful contraction causing the compressive power to ascend in phenomenological cycles of  increasing strength of solidity and  increasing strength of dissolution (antithetical unities).

KJV: And the rain was upon the earth forty days and forty nights.

Key Words: GSHM ELH ARTZ ARBE YWM ARBE LYLH


G-SH-M – ‘contraction of ethereal space’

גשם .1652 gasham, gaw-sham´; a primitive root; to shower violently:—(cause to) rain.

GSH This root represents the effect of things which approach, touch, contract. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 318)

SH-M – ‘ethereal space; symbol, sign’

SHM involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.” (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)

 

Genesis 7:11

Science Rendition

When the equilibrium of Nature reached its culmination, the summit of propagation took place, a phenomenological cycle involving the surging up of the well-spring of the great and abundant physical manifestation, and the opening wide of the sluice-gates (full force) of multiplication through division of elementary life by means of the dynamic depths of the power of resonance.

KJV: In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Key Words: SHSH MAH SHNH CHY NCH CHDSH SHNY SHBE ESHR YWM CHDSH ZH YWM MEYN RB THHWM BQE ARBH SHMYM PHTHCH


CH-D-SH – ‘summit of elementary propagation, germination’

2318. chadash, khaw-dash´; a primitive root; to be new; causatively, to rebuild:—renew, repair.

2319. chadash, khaw-dawsh´; from 2318; new:—fresh, new thing.

2320. chodesh, kho´-desh; from 2318; the new moon; by implication, a month:—month(-ly), new moon.

DSH Every idea of germination, vegetation, elementary propagation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 326)

CHD The power of division, expressed by the root אד which, arrested by the effort which results from its contraction with the elementary sign ח, becomes the image of relative unity, It is literally, a sharp thing, a point, a summit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347)

M-E-Y-N – ‘source, well-spring of physical manifestation’

4599mayan, mah-yawn´; or  ma ynow (Psa. 114:8), mah-yen-o´; or (feminine) ma  yanah, mah-yaw-naw´; from 5869 (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction):—fountain, spring, well.

EYN – ‘physical manifestation; rendered visible’

EN Material void embodied, made heavy, obscure, dark.

EYN From the idea attached to the manifestation of bodies, comes that of the eye, and of everything which is related thereunto. In a metaphorical sense, a source, a fountain, etc. See עי (The Hebraic Tongue Restored, Fabré d’Olivet, p. 419)

EY It is in general, growth, material development; accumulation.

EYN Corporeal manifestation; the eye. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 416-417)

ME That which circulates or which causes circulation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)

R-B – ‘ abundance, multiplication’

7227. rab; by contracted from 7231; abundant (in quantity, size, age, number, rank, quality)

RB The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)

A-R-B-H – ‘power of multiplication of elementary life’

699. arubbah, ar-oob-baw´; feminine participle passive of 693 (as if for lurking); a lattice; (by implication) a window, dove-cot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water):—chimney, window.

693. arab, aw-rab´; a primitive root; to lurk:—(lie in) ambush(-ment), lay (lie in) wait.

 

Genesis 7:9

Science Rendition

The very capacity for mutation and transformation (fourfoldness) enters the elevated protective sphere of elevated Nature in equilibrium, involving both the outward aspect (masculine principle – natura naturata) and the hidden, inner essential aspect (feminine principle – natura naturans) of centrifugal movement lawfully directed by the expanding, elevating power complex in the equilibrium of Nature.

KJV: : There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Key Words: SHNY SHNY BWA AL NCH AL THBH ZKR NQBH ASHR TZWH ALHYM NCH