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Genesis 6:11

Science Rendition

The compressive power progressively degrades and decays the phenomenal emanations of the progressively expanding power complex, and this compressive power folds in on itself increasing in density and heat.

KJV: The earth also was corrupt before God, and the earth was filled with violence.

Key Words: ARTZ SHCHTH PHNH ALHYM ARTZ CHMS

SH-CH-TH – ‘progressive degradation’

7843. shachath, shaw-khath´; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, x utterly, waste(-r).

7844. shchath, shekh-ath´; (Aramaic) corresponding to 7843:—corrupt, fault.

7845. shachath, shakh´-ath; from 7743; a pit (especially as a trap); figuratively, destruction:—corruption, destruction, ditch, grave, pit.

The root חת expresses an idea of terror, consternation, sinking, downfall; literally as well as figuratively. In this verb the root being governed by the sign of relative movement ש, characterizes a continual state of downfall and debasement, a progressive degradation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 188)

CH-M-S – ‘compressive heat’

This is the same root הם [see Genesis 5:32, 6:10 – HM]. Its action taken in the bad sense is further increased by the addition of the circular movement ס. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 189)

CHM The sign of elementary existence, symbol of every effort and every labour, united to the sign of exterior activity, and employed as collective and generalizing sign, forms an important root whose purpose is to signify, in a broad sense, a general envelopment and the warmth which results, considered as an effect of contractile movement. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)

S As grammatical sign, it is that of circular movement in that which is related to the circumferential limit of any sphere. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 405)

2554. chamacç, khaw-mas´; a primitive root; to be violent…

 

 

 

 

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Genesis 6:10

Science Rendition

The equilibrium of Nature gives rise to to three separative powers, that of the elevating power of cognition, the power of attraction-repulsion (sympathy-antipathy) and that of generative extension.

KJV: And Noah begat three sons, Shem, Ham, and Japheth.

Key Words: ALH THLDH NCH NCH TZDYQ AYSH THMYM⁠ DWR ALHYM 

NOTE

NCH (Noah) gives rise to three powers, each of which works to separate, to divide nature’s unity into further polarities and forms.

With YPHTH, that which extends, the separative agent is the generative power. With HM, that which heats, the separative agent is the action of repulsion and attraction, and with SHM, that which raises and glorifies, the separative agent is the meditative principle, or the cognizing action of the mind itself. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

SHM involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

CHM is essentially the opposite, involving “all ideas of effort, or obstacle, of fatigue, of travail…a thing which inclines toward the lower parts: it is the heart which follows a sharp compression: it is the hidden fire of nature…the dark colour, the blackness…”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 171)

YPHTH holds the balance between the other two “and partakes of their good or evil qualities without having them in itself. It signifies, in a generic sense, material extent, indefinite space…”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 171)

We can see similarities with the three offspring of ADM.

SHM corresponds to HBL

HM corresponds to QYN

YPHTH to SHTH.

Note:Both triads represent the three constituent principles of their respective unities, giving us a pro-thesis (ADM or NH) and then a thesis-antithesis (HBL-QYN or SHM-HM) with an intermediary meso-thesis (SHTH or YPHTH), allowing for resolution in a new synthesis or dynamic unity.

With YPHTH (Japheth – willing), that which extends, the separative agent is the generative power. With HM (Ham – feeling), that which heats, the separative agent is the action of repulsion and attraction, and with SHM (Shem – thinking), that which raises and glorifies, the separative agent is the meditative principle, or the action of the mind itself.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

 

 

 

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Genesis 6:9

Science Rendition

The progressively elevated movement of life is extended by the equilibrium of Nature by means of very fine conceptual divisions of the rational capacity of the ADM-ic mind and consciousness, and by extensive, purposeful movement within self-contained cycles or spheres of being of the expansively elevating power complex.

KJV: These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Key Words: ALH THLDH NCH NCH TZDYQ AYSH THMYM⁠ DWR ALHYM 

A-L-H – ‘progressively elevated movement of life’

AL This root springs from the united signs of power and of extensive movement. The ideas which it develops are those of elevation, force, power, extent… Hieroglyphically, this is the symbol of excentric force. In a restricted sense, it is that which tends toward an end, represented by the designative or adverbial relations to, towards, for, by, against, upon, beneath, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 294)

LH This root, analogue of the root לא contains the idea of a direction to life, of a movement without term. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

TH-L-D-H – ‘generation, extension of being’

8435.  towldah, to-led-aw´; or  toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.

3205.  yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

TZ-D-Y-Q – ‘extremely fine division’

6662.  tsaddiyq, tsad-deek´; from 6663; just:—just, lawful, righteous (man).

6663. tsadaq, tsaw-dak´; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

6664. tsedeq, tseh´-dek; from 6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity…

TZD That which is insidious, artful, double, sly, opposed, adverse, deceitful, seductive. In a literal sense, very restricted, the side; in a broad and figurative sense, a secret, dissimilating hindrance; an artifice, a snare. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

DQ Every idea of division by break, fracture; that which is made small, slender or thin, by division: extreme subtlety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 325)

TH-M-Y-M – ‘accomplished, perfected image of the universal mind’

8549.  tamiym, taw-meem´; from 8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:—without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

8552. tamam, taw-mam´; a primitive root; to complete…

THM This root, in which the sign of signs, symbol of all perfection, is found universalized by the collective sign ם, develops the idea of that which is universally true, universally approved; accomplished image of the universal mind: thence

Perfection, integrity, either physically or morally: truth, justice, sanctity, all the virtues. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 469)

D-W-R – ‘cyclical periods’

Several ideas are attached to the root דור which forms the basis of this word. By the first, should be understood a circle, an orb; by the second, any circular habitation whatever, a sphere. If one relates the first of these ideas to a temporal duration, then the word דור signifies a cyclic period, an age, a century, a generation. If by the second, one understands an inhabited space, then the same word designates a city, a world, a universe; for I must say, en passant, that in ancient times, every duration, like every habitation, was conceived under the picture of a circle…the Greek words πδλις or πολειν, the Latin words orbis and urbs, are unimpeachable proofs. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 187-188)

 1752. duwr, dure; a primitive root; properly, to gyrate (or move in a circle), i.e. to remain:—dwell.

 1753. duwr, dure; (Aramaic) corresponding to 1752; to reside:—dwell.

 1754. duwr, dure; from 1752; a circle, ball or pile:—ball, turn, round about.

1755. dowr, dore; or (shortened), dor, dore; from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling:—age, x evermore, generation, (n-)ever, posterity.

H-L-K – ‘outward, purposeful movement’

1980.  halak, haw-lak´; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively)

3212. yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses),

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

LK …the idea of a restrained utterance, as a determined message; executing a mission, a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381)

 

 

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Genesis 6:8

Science Rendition

The repose, equilibrium of Nature matures and achieves its desired end in a visible, physically manifested embodiment of the eternal creative essence.

KJV: But Noah found grace in the eyes of the LORD.

Key Words: NCH MTZA CHN EYN YHWH 

MTZA – ‘going forth, attaining its desired higher purpose’

4161. mo-tsaw´; or motsai, mo-tsaw´; from 3318; a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass):—brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, (water-)course (springs).

4672. maw-tsaw´; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present…

MTZ This root characterizes that which attains an end, a finish; which encounters, finds, obtains the desired object. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)

TZA The final sign צ, as initial and united to that of power, characterizes in this root, that which leaves material limits, breaks the shackles of the body, matures, grows; is born exteriorly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 431)

CH-N – ‘embodiment, solidification’

This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.

That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 373-374)

 

 

 

 

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Genesis 6:7

Science Rendition

And the eternal creative essence causes the dynamic element of the ADM-ic mind to educe phenomena out of the elemental nature of that mind, in terms of temporal physical forms (emanations), both the lower and the higher, expansive ones, now that it has lovingly withdrawn from more direct intervention after all its accomplishments.

KJV: And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

Key Words: YHWH AMR MKH HADM PHNH ADMH ADM ED BHMH ED RMSH ED EWPH SHMYM NCHM ESHH

N-CH-M – ‘set aside, release, renounce [to conserve]’

Now, the verb נוח thus generalized by the collective sign ם signifies literally, to renounce wholly, to cease entirely, to desist, to lay aside care, to abandon an action, a sentiment, etc. The meaning that should be attached to this verb, depends therefore upon the care, the sentiment, the action, whose suspension it indicates. If it is an evil act, as sin, it can indeed signify to repent, as it can also signify to be consoled, if it is a pain, an affliction: but neither sin nor pain can be attributed to God; this verb could never involve this meaning relative to him. If God renounces a sentiment, if he ceases entirely from making a thing, as the verb נוחם expresses it, this sentiment can be only love, this action can be only the conservation of his work. Therefore, he does not repent, as Saint Jerome says; but he renounces, he forsakes; and at the most is angry. This last meaning which is the strongest that can be given to the verb נוחם, has been quite generally followed by the Hebrew writers subsequent to Moses. But one must observe that when they use it, it is only as a sequence of the suspension of the love and of the conservative action of the Divinity; for this meaning is not inherent in the verb in question. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 185-186)

E-TZ-B – ‘withdrawal into self, return to the centre of being’

The meaning of the term translated as ‘grieved’ is more an action of returning to the centre, a withdrawal into one’s self. This is consequent on the action of letting go of a thing. That is to say, that the Being of beings withdrew into his own heart. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 187)

 

 

 

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Genesis 6:6

Science Rendition

And the eternal creative essence releases its action guiding the dynamic aspect of the ADM-ic mind acting within the compressive power and withdraws into itself.

KJV: And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

Key Words: NCHM⁠ YHWH HADM ARTZ ETZB

N-CH-M – ‘set aside, release, renounce [to conserve]’

Now, the verb נוח thus generalized by the collective sign ם signifies literally, to renounce wholly, to cease entirely, to desist, to lay aside care, to abandon an action, a sentiment, etc. The meaning that should be attached to this verb, depends therefore upon the care, the sentiment, the action, whose suspension it indicates. If it is an evil act, as sin, it can indeed signify to repent, as it can also signify to be consoled, if it is a pain, an affliction: but neither sin nor pain can be attributed to God; this verb could never involve this meaning relative to him. If God renounces a sentiment, if he ceases entirely from making a thing, as the verb נוחם expresses it, this sentiment can be only love, this action can be only the conservation of his work. Therefore, he does not repent, as Saint Jerome says; but he renounces, he forsakes; and at the most is angry. This last meaning which is the strongest that can be given to the verb נוחם, has been quite generally followed by the Hebrew writers subsequent to Moses. But one must observe that when they use it, it is only as a sequence of the suspension of the love and of the conservative action of the Divinity; for this meaning is not inherent in the verb in question. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 185-186)

E-TZ-B – ‘withdrawal into self, return to the centre of being’

The meaning of the term translated as ‘grieved’ is more an action of returning to the centre, a withdrawal into one’s self. This is consequent on the action of letting go of a thing. That is to say, that the Being of beings withdrew into his own heart. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 187)

 

 

 

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Genesis 6:5

Science Rendition

And the eternal creative essence discerns a degradation towards materiality of the dynamic aspect of the ADM-ic mind and consciousness due to the increase of the compressive power, and a manifestation of the power of elementary figuration (the creation of concepts by the ADM-ic mind) in dynamic intentionality, consciously expanding the descent to materiality.

KJV: And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Key Words: YHWH RE HADM RB ARTZ YTZR CHSHB LB RQ RE YWM

R-B – ‘propagation, increase’

The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)

R-Q – ‘expansion, diffusion’

While explaining the word רקיצ, rarefaction, ethereal expansion, v. 6 ch. I, I stated that the root רק contained the idea of expansion, of diffusion. Moses in using it here as verb, gives it no other meaning. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 183)

Y-TZ-R – ‘manifestation of the power of elementary configuration’

TZR If this root is considered as composed of the final sign united by contraction to the elementary root אר, one perceives all universal ideas of form, formation, co-ordination, elementary configuration: but if it is considered as result of the union of the same final sign with that of movement proper, one perceives only the idea of a tight grasp, an oppression, an extreme compression. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 436)

Y …symbol of all manifested power. It represents the hand of man, the forefinger. As grammatical sign, it is that of potential manifestation, intellectual duration, eternity. This character, remarkable in its vocal nature, loses the greater part of its faculties in becoming consonant, where it signifies only a material duration, a refraction, a sort of link as , or of movement as .

Plato gave particular attention to this vowel which he considered as assigned to the female sex and desgnated consequently all that which is tender and delicate.

The Hebraist grammarians…attribute to it the virtue of expressing at the beginning of words, duration and strength; but it is only a result of its power as sign. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 361)

CH-SH-B – ‘thought, intention, desire to act’

4284.  machashabah, makh-ash-aw-baw´; or  machashebeth, makh-ash-eh´-beth; from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):—cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.

2803. chashab, khaw-shab´; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

CHSH Every violent and disordered movement, every inner ardour seeking to extend itself; central fire; avarice and covetous principle; that which is arid. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 355)

SHB This root has two expressions according to its composition; if it is considered as composed of the sign of relative movement and of duration, joined to that of interior activity, it contains every idea of return toward a point of departure; if it is regarded as formed by the same sign united to that of the root אב, image of paternity, it designates the capture of a whole tribe, its captivity, its deportation outside the country: thence

The idea of any kind of reestablishment, of return to an original state, to a place from which one had set out; a restitution, a reformation: thence,

Every state of captivity, of separation from one’s country: a deportation; a capture. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456-457)

L-B – ‘vitality; dynamic’

…a root whence emanate all ideas of vitality, passion, vigour, courage, audacity: literally, it is the heart, and figuratively, all things which pertain to that centre of life; every quality, every faculty resulting from the unfolding of the vital principle. The heart, the centre of everything whatsoever from which life radiates; all dependent faculties: courage, force, passion, affection, desire, will, sense. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 378)

 

 

 

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Genesis 6:4

Science Rendition

[And after the spiritual emanations of the expanding, elevating power complex join with their resonant conceptual forms, the ADM-ic mind] rises up out of and above the cycles of compressive power, becoming distinguished and begetting a new, more noble state of being out of the corporeal man, wherein the spiritual and dynamic faculties are joined in a creative capacity.

KJV: There were giants in the earth in those days; and also after that, when the sons of God came into the daughters of men, and they bare children unto them, the same became mighty men which were of old, men of renown.

Key Words: NPHL ARTZ YWM BN ALHYM BTH HADM GBRYM ANWSH SHM

N-PH-Y-L or N-PH-L – ‘distinguished, raised above’

Now what is the root of this word? It is פל which always develops the idea of a thing apart, distinguished, raised above the others. Thence the two verbs פלוא or פלה, used only in the passive movement הפלא or הפלה, to be distinguished, illustrious, of which the continued facultative נפלא or נפלה, becoming distinguished, illustrious, gives us the plural נפלים which is the subject of this note. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 180)

G-B-R – ‘increase of strength, glory through potentiation’

This important word is composed of two roots which usage has contracted, גב–בור. The first גב, develops literally the idea of a thing placed or happening above another, as a boss, eminence, a protruberance. Figuratively, it is an increase of glory, strength, honour. The second בור contains the idea of distinction, of splendour, or purification. It must not be confused with the root spoken of in v. 1 ch. I, and from which comes the verb ברוא to create…⁠(The Hebraic Tongue Restored, Fabré d’Olivet, p. 181)

Note: The GBR constitutes the fourth state: first ADM (man in principle/potentiality), then mentative or rational man (AYSH), next corporeal man (ANWSH), and now a state involving the union of spirit and dynamis, or heaven and earth, a noble state of being with a creative capacity.

…the word גבור, here referred to, constitutes the fourth name that Moses gives to man: the second, that this hierographic writer, makes this superior man descend, by the union of divine emanations with natural forms, that is to say, in other terms, spiritual faculties joined to physical faculties. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 182)

 

 

 

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Genesis 6:3

Science Rendition

And the eternal creative power will cause the ADM-ic mind to indefinitely expand the rendering of ideas into configured, exterior forms, and its cycles of existence will result in an abundance of transformations of elementary motive principles (ideas) into diverse conceptions.

KJV: And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Key Words: YHWH AMR LA YDWN⁠ ADM BSHR YWM MAH ESHR SHNY

Y-D-W-N – ‘abundance through division’

This verb is derived from the root די, which is related to every idea of abundance and division, as is proved by its derivatives ידות, to emit, to spread, to divulge; נדת a profusion, a prostitution; נדן a prodigality, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 177)

 

 

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Genesis 6:2

Science Rendition

The spiritual emanations (Ideas, archetypes) of the expansive, elevating power complex associate with the resonant physical forms of the dynamic aspect of the ADM-ic mind and take on for themselves the physical faculties that serve the unfolding of their being.

KJV: That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

Key Words: BN ALHYM BTH HADM TWB ASHH

NOTE

These sons of the Divinity, that have so perplexed the savants, are what the gnostics understood by their Aeons: that is to say, emanated beings. The root אין, of which I have already spoken several times and from which come, without any addition, the Aeons of the gnostics, exists in the Hebrew word בן, but contracted and ruled by the paternal sign ב, in this manner ב–אן. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 176)

NOTE

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 174-175)

NOTE

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.