Science Rendition

And the creative essence of the progressively expanding power complex guides the dynamic aspect of the ADM-ic unit of mind and consciousness to be able to derive sustenance from every generative source of the organic enclosure.

KJV: And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

Key Words: YHWH ALHYM HADM ETZ GN AKL AKL

A-K-L A-K-L – ‘assimilate elementary matter as food’

Here is a word, which, as a result of contraction, has become very difficult to understand, on account of the resemblance that it has acquired with certain different words which come from another root, and with which it can easily be confused. Its proper root must be sought for carefully, for Moses has attached great importance to this point. Once can see by the pains that he has taken to repeat twice the same verb, first, as continued facultative, and afterward, as temporal future.

The root is צול, elementary matter, unknown substance, symbolized here by the universal convertible sign placed between those of physical sense and expansive movement. This root…was famous among the Egyptians who made it play an important role in their mythology…

Furthermore, this root is used in Hebrew only in a restricted sense, and as it were, to nurse an infant, to give it its first nourishment. One finds צולל to designate an infant at the breast…

But if, instead of materializing this vowel, the character of the physical sense צ is softened by substituting the sign of assimilated life כ; then this root written thus, כול , expresses ideas of apprehension, of violent shock; of measure, of substantiation; if it is reduced to the single characters כל, one obtains by this contraction, the analogous idea of assimilation, of substance, and of consummation…It is at this point that Moses has taken it, and giving it the exalted meaning which he conceived, he has made it rule by the sign of power א. In this state, the verb אכול, which is formed, has signified to feed upon, that is to say, to assimilate to one’s self elementary matter as food...

It must be remembered that the root צול of which we are speaking, is precisely the same as that which the Samaritan translator used to render the substance called צע, by Moses, and the object of alimentation expressed by the verb אכול. Refer again to v. 9 of this chapter and to Rad. Vocab. root כל and צל. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 83-84)

Science Rendition

And the eternal creative essence of the expansive, elevating power complex takes the dynamic aspect of the ADM-ic unit of mind and consciousness and puts it in the space-time continuum of existence to densify, materialize particulate existence in the continual renewal of etheric space.

KJV: And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it.

Key Words: YHWH ALHYM HADM GN EDN EBD SHMR

E-B-D – ‘dense, material particulate existence’

5647. abad, aw-bad´; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—x be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper (Strong’s Concordance).

EB The sign of material sense united by contraction to the root אב, symbol of all covetous desire and all fructification, constitutes a root which hieroglyphically characterizes the material centre: it is, in a less general sense, that which is condensed, thickened; which becomes heavy and dark. Every idea of density, darkness; a cloud, a thick vapour; a plank, a joist. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 413)

BD …ideas of separation, isolation, solitude, individuality, particular existence. From the idea of separation comes that of opening; thence that of opening the mouth which is attached to this root in several idioms, and in consequence, that of chattering, babbling, jesting, boasting, lying, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 302)

SH-M-R – ‘renewal of the movement of ethereal space’

8104. shamar, shaw-mar´; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:

See SHM ‘ethereal space’

R …the sign of all movement proper, good or bad…of the renewal of things, as to their movement. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 446)

Science Rendition

And a luminous emanation flows from the sphere of sensible time to give life to the organic sphere; and thence it divides and becomes, according to the quaternary power of existence (bi-polarity), four foundational principles.

KJV: And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

Key Words: EDN GN ARBEH RASH

A-R-B-E-H – ‘four-fold, bi-polarity’

The root of this mysterious number is רב, which, formed of the sign of movement proper ר, and that of generative action, contains all ideas of grandeur and of multiplication…But in the above example, it begins one part with the sign of power א, and terminates with the emphatic article ה, which attaches to it the hieroglyphic meaning of the four-fold power or quaternary. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 78).

R-A-SH – ‘principles of action’

RSH The sign of movement proper, united to that of relative movement, constitutes a root which is hieroglphyically symbolized by a point at the middle of a circle: it is the centre unfolding the circumference: the fundamental principle.

RASH Every acting principle, good or bad; a venemous poison, a very bitter pill, gall; that which is primary, initial; the origin, summit, top; the culminating point of all things; the head of man or of anything whatsoever; the leader of a people, a captain, a prince, a king. (The Hebraic Tongue Restored, Fabré d’Olivet,, p. 455)

Science Rendition

And the eternal living essence of the expansive, elevating power complex appoints an expansive, receptive sphere of organic activity within the sphere of temporality, extracted from the universal anteriority of time, and there places the dynamic aspect of the ADM-ic unit of mind and consciousness which it has configured.

KJV: And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Key Words: YHWH ALHYM GN MYQDM EDN ATH HADM

G-N – ‘expansive receptive container’

Here is the hieroglyphic etymology of the word גן. This mysterious word comes evidently from the root גו , expressing every idea of an object, enveloping and containing without effort, opening and extending itself to contain and to receive, and which terminates with the final, extensive sign ן. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 76)

M-Y-Q-D-M – ‘anterior eternity’

It is always the root עד which precedes and which is used according to the usage of Moses, but considered under another relation and modified by the initial sign of the greatest agglomerating and compressing force ק, and by the final collective sign ם. It must be stated here that the Egyptian priests conceived two eternities: קדם , that of this side of time, and עולם, that of the other side of time: that is to say, anterior eternity and posterior eternity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 76-77)

E-D-N – ‘temporality, transience’

The root from which it springs is evident: it is עיד, which expresses every kind of limited period. Thence, עד and עדן the actual time, the temporal; things sentient and transitory, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 76)