Science Rendition
And after giving rise to the repose in nature, the power to bind or make relatively permanent the products of the waking consciousness contracted greatly thereby consolidating and conserving the products of this contraction in the form of embodied concepts and thoughts.
KJV: And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.
Key Words: LMK YLD NCH CHMSH THSHE MAH SHNH BN BTH
Science Rendition
And it is the symbol of repose in nature, providing rest from the natural hindrances to actions by the executive power (of the ADM-ic mind) of figuration, determination of the forms of things, out of the primal nature of the ADM-ic mind, which is infused by the eternal creative essence with a perpetual regenerative, dynamic power. (see Genesis 3:17).
KJV: And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
Key Words: SHM NCH AMR NCHM ESHH ETZBWN YD MN ADMH YHWH ARR
N-CH – ‘rest/repose of Nature/elementary existence’
The root from which this important name comes, is composed of the sign of produced being נ, image of reflected existence, and the sign of the effort of Nature ח, which gives birth to virtual equilibrium, to existence. This root offers the idea of that perfect repose, which, for a things long agitated in opposed directions, results in that state of equilibrium where it dwells immobile.
Nearly all the tongues of the Orient understood this mysterious expression, The Hebrew and the Chaldaic draw from it two verbs. By the first נהוה, one understands, to lead to the end, to guide towards the place of repose; by the second, נוא, to repose, to rest tranguil, to bein a state of peace, of calm, of perfect bliss. It is from the latter, that the name of the cosmogonic personage who saw the end of the world and its renewal, is derived. It is the emblem of the repose of elementary existence, the sleep of Nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 167-168)
If one considers this root as formed of the united sign of produced existence and elementary existence, it implies a movement which leads toward an end: if one considers it as formed of the same sign of produced existece united by contraction to the root , image of all equilibratory force, it furnishes the idea of that perfect repose which results for a thing long time agitated contrarily, and the point of equilibrium which it attains where it dwells immobile. Thence: In the first case, and in a restricted sense, a guide: in the second case, and in a general sense, the repose of existence. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 399)
N-CH-M – ‘cessation, surrender, renunciation; consolation’
That which ceases entirely, desists from a sentiment, renounces completely a care, surrenders an opinion, calms a pain, consoles, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 400)
M-N – ‘figuration, determination of outer form’
This root, composed of the sign of exterior and passive action, united by contraction to the root אן, symbol of the sphere of activity and of the circumscriptive extent of being, characterizes all specificiations, all classification by exterior forms; all figuration, determination, definition, qualification. The kind of things, their exterior figure, mien, image, that is conceived; the idea that is formed, the definition that is given to it; their proper measure, number, quota. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)
Science Rendition
But a virtual emanation arises from out of the compressive power, and infuses the dynamic elements (phenomena) with a fluid (etheric) capacity.
KJV: But there went up a mist from the earth, and watered the whole face of the ground.
Key Words: AD ARTZ PHNH ADMH
A-D – ‘virtual emanation’
This expression, in the figurative sense in which it must be taken, indicates every kind of force, of faculty, by means of which any being whatsoever manifests its power exteriorly; a good power if it is good, and bad if it is bad…
The Hebrew also says יד the hand: this word, ruled by the sign of power and stability א, becomes איד, that is to say, every corroboration, every virtual emanation, every faculty, good or evil, according to the being by which it is produced.
If one takes this last word איד, and in order to give it any hieroglyphic sense, eliminates the sign of manifestation י, the word אד, preserving all the acceptations of the radical איד will become purely intelligible; it will be, as I have translated it, a virtual emanation… But this sense, too sublime to be easily understood, is materialized…The word in its degeneration, signifies no more than a smoke, a vapour, a mist, a cloud. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 73-74)
Science Rendition
All creative labor of a fecund nature, and all its proliferative generative power is still held in check (enfolded) by the compressive power: for the eternal creative essence of the progressively expanding power complex has not yet caused the self-generating power of life to reside in the compressive power, and the particular unit of dynamic power capable of evolution of mind and consciousness does not yet exist in substance so as to work creatively upon its dynamic elements.
KJV: And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Key Words: SHYCH SHDH ARTZ ESHB YHWH ALYHYM ADM ADMH
SH-Y-CH – ‘creative travail, work’
By this word should be understood all creative travail [labor]. It springs from the root שה, which expresses the effort of the soul toward any goal whatsoever. The facultative שוה, which comes from it, signifies to be-producing or uttering one’s thoughts, [Logos] whether by travail, or by speech. The Hellenists, and Saint Jerome, who has followed them, have seen in this word only a tender herb, a shrub…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 70)
SH-D-H – ‘generative, nurturing Nature (natura naturans)’
Following this same idea, these translators have seen in the word שדה, applied to generative and fostering Nature [natura naturans], only a field, thus taking the Hebraic word in its most material and most restricted meaning. But how, in this energetic expression composed of the contracted roots שו –וי, of which the first contains the idea of equality and distributive equity, and the second that of abundance; how, I say, can they not recognize Nature? (The Hebraic Tongue Restored, Fabré d’Olivet, p. 70)
A-D-M-H – ‘elemental earth principle, ground of creative being’
This word which is formed from that of Adam, and partakes of all its significations…has undergone continuous restrictions, until it signifies only the earth, properly speaking…The name of Adam…lends the mind easily to Adamah, its elementary principle, homogenous earth, and like unto Adam; primitive earth, very far from that which is obvious to our senses, and as different from the earth, properly so-called, as intelligible, universal man אדם, is different from particular and corporeal man, אנוש. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 72)
The Science Bible ... for Life 