Science Rendition
And the mutable, corporeal being, after giving rise to the stronger compressive, materializing power, accumulates a great number of aggregated and compressed manifestations of embodied concepts/thoughts.
KJV: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Key Words: ANWSH QYNN SHMNH MAH CHMSH ESHR SHNH YLD BN BTH
Science Rendition
And the mutable, corporeal being consolidates itself and gives rise to a somewhat weaker compressive, materializing power.
KJV: And Enos lived ninety years, and begat Cainan:
Key Words: ANWSH THSHE SHNH QYNN
QYNN – ‘extended, diluted centralizing force’
ANWSH now reproduces another ‘Kain’, “but by extending and as it were, diluting its primitive forces; for although Kainan [QYNN] may be only the word Kain to which Moses has added the augmentation final [Noun final], it is very necessary that there should be preserved in the posterity of Sheth, the same nature that he has in his own. It is extended, it is diluted, as I have said, and its force which consisted in a violent centralization, has diminished in proportion to its extent. We have already observed this difference between Henoch and Aenosh, in v. 26 of the preceding chapter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)
Science Rendition
And the foundation of mind further distinguishes itself, after the creation of a mutable, corporeal being, through the accomplishment of a multiplicity of manifestations of embodied concepts/thoughts.
KJV: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.
Key Words: SHTH ANWSH SHMNH MAH SHBE SHNH BN BTH
Science Rendition
And the foundation of the continued ADM-ic mind and consciousness impels itself through cycles of heated compressions (hardening), giving rise to a mutable, corporeal being.
KJV: And Seth lived an hundred and five years, and begat Enos:
Key Words: SHTH MAH SHLWSH CHMSH SHNH ANWSH
CH-M-SH – ‘heated compression, resistance’
חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter. (The Hebraic Tongue Restored, Fabré d’Olivet)
Science Rendition
And out of this foundation is generated a mutable, corporeal being which is able to dissolve established bonds and continuity so as to promote the eternal living essence within ethereal space.
KJV: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Key Words: SHTH BN SHM ANWSH CHLL SHM YHWH
A-N-W-SH – ‘physical being, corporeal man’
This is the third name which Moses has employed to designate man. By the first אדמ, he designated universal man, divine similitude; by the second איש, he characterized intellectual man, considered relative to the volitive faculty, free and efficient, which individualizes him and makes him a particular being; now he considers man in relation to his physical faculties, and he calls him אנוש corporeal man. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 148)
CH-L-L – ‘dissolution of bonds, of continuity’
2490. chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
CHL …a mass of ideas which it is very difficult to fix accurately. It is, in general, a superior effort which causes a distension, extension, relaxation; it is an unknown force which breaks the bonds of bodies by stretching them, breaking them, reducing them to shreds, or by dissolving them, relaxing them to excess. Every idea of extension, effort made upon a thing to extend, develop, stretch or conduct it to a point or end: a twinge, a pain: a persevering movement; hope, expectation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)
CHLL Distension, distortion, contortion; endurance, solution of continuity; an opening, a wound: extreme relaxation, dissolution; profanation, pollution; weakness, infirmity, debility; vanity, effeminate dress, ornament; a flute; a dissolute dance, a frivolous amusement; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)
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