Tag Archives: ASHH

Standard

Posted by

Posted on

December 20, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:13

Science Rendition

The potentiality of elemental substance for unfoldment proceeds to develop within the equilibrium of Nature three separative powers: that of the elevating power of cognition, of the power of attraction-repulsion and that of generation, being the organizing ideas of Nature and its creative rational power as well as their attendant extracted and manifested natural physical faculties forming a protective sphere of objective existence.

KJV: In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;

Key Words: ETZM YWM TZH BWA NCH SHM CHM YPHTH BN NCH NCH ASHH SHLWSH ASHH BN ATH THBH

E-TZ-M – ‘potential for individuation of elemental substance’

This is the well-known root עצ, used here with the collective sign ם. [elemental substance]. (The Hebraic Tongue Restored, p. 91)

M As symbolic image it represents woman, mother, companion of man; that which is productive, creative. As grammatical sign, it is the maternal and female sign of exterior and passive action; place at the beginning of words it depicts that which is local and plastic; placed at the end, it becomes the collective sign, developing the being in infinite space as far as its nature permits, or uniting by abstraction, in one single being all those of the same kind. In Hebrew it is the extractive or partitive article…expressing in nouns or actions that sort of movement by which a name of an action, is taken for means or instrument, is divided in its essence, or is drawn from the midst of several other similar nouns or actions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 385)

E-TZ – ‘living substance’

The root עו or עי develps every idea of growth, excresence, tumour; anything which accumulates. This sign צ which terminates it, marks the aim, the end to which all things tend. Seeing only a tree, in the word עצ , as the Hellenists or as Saint Jerome who has copied them, testifies to a geat desire to suppress the truth or to show great ignorance…The Chaldaic reads אילן, which amounts to nearly the same. It is an extensive force, an invading power; in short, matter in travail…

The mistake that the translators committed here appears to me voluntary and calculated…After having seen a garden in an intelligible enclosure that we would today name an organic sphere of activity, it was quite natural that [they] should see sensual desire in what was sentient and temporal; morning, in what was anteriority of time; a tree, in what was matter in travail, etc., etc. (The Hebraic Tongue Restored, Fabré d’Olivet,, p. 77).

Determined matter offered to the senses, according to any mode of existence whatsoever. Hieroglyphically, substance in general; in the literal or figurative sense, vegetable substance, and the physical faculty of vegetation: in a very restricted sense, wood, a tree: that which is consolidated and hardened, which appears under a constant and determined form. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 42)

 

 

Standard

Posted by

Posted on

December 18, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:7

Science Rendition

The equilibrium of Nature brings to pass emanated beings out of the creative power of conception (concepts) and reason (principles) within the protective sphere as phenomenological manifestations of the great swelling, tumescence of the universal plastic forces.

KJV: And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.

Key Words: NCH BWA BN ASHH ASHH BN THBH PHNH MYM MBWL

 

 

Standard

Posted by

Posted on

December 13, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:2

Science Rendition

Every archetypal form of animated life of the rational principle of the ADM-ic mind and its creative mentative power is pure and complete: and every pure archetypal form is a configuration of the rational principle of the ADM-ic mind and its creative mentative power in indefinite expansion from its center.

KJV: Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Key Words: THR BHMH SHBE SHBE AYSH ASHH BHMH MN ASHR LA THR SHNY AYSH ASHH

T-H-R - 'pure, consecrated, ordained'

2889. tahowr, taw-hore´; or  tahor, taw-hore´; from 2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).

2890. thowr, teh-hore´; from 2891; purity:—pureness.

טהר  .2891 taher, taw-hare´; a primitive root; properly, to be bright…

TR טר The sign of resistance united by contraction to the elementary root אר, as image of fire, forms a root which develops all ideas of purification, consecration, ordination.

THR טהר That which is pure, purified, purged of its impurities. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 360-361)

NOTE re 'male and female'

AYSH ASHH We should note here that the terms translated ‘male and female’ in Genesis 7:2-3, are AYSH and ASHH, that is, the mentative, or creative mental principle, or rational man within ADM, and its efficient faculty (see The Great Mystery: Understanding the Story of Adam and Eve). What is being preserved here is more the archetype of each animated being (Plato’s Idea) as it exists in the super-sensible realm (masculine in nature), and the means by which that principle can be made manifest and efficient in action (feminine principle).

It is the efficient faculty which manifesting the principle, causes, for example, the bear not to be inclined in the same fashion as a rabbit…It is by its efficient faculty emanated from its principle that every being conforms exteriorly. The naturalists who have assumed that the tiger was tiger because he had teeth, claws, stomach and intestines, fashioned in a particular way have spoken thoughtlessly and without understanding. They might have done better by saying, that the tiger had those teeth, claws, stomach and intestines because he was tiger, that is to say, because his efficient volitive faculty constituted him such. It is not the instrument which gives the will but the will the instrument. The compass no more makes geometry than the dagger makes the assassin…their will must always have precedence over the usage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 202-203)

 

Standard

Posted by

Posted on

December 6, 2015

Posted under

Genesis, Genesis 6

Comments

Leave a comment

Genesis 6:19

Science Rendition

The protective sphere will contain all conceptual forms of the animality of nature capable of mutation (emanationary and evolutionary), those possessing both an outward form (masculine principle – natura naturata) and those that contain a hidden, inner essence (feminine principle – natura naturans).

KJV: And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

Key Words: CHY KL BSHR SHNY BWA THBH CHYH ZKR NQBH

CH-Y-H ‘action of living; animality of nature’

Action of living in the physical order, action of existing: that which lives; every kind of animal, living being, beast. Physical life, the animality of nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

 

Standard

Posted by

Posted on

December 6, 2015

Posted under

Genesis, Genesis 6

Comments

Leave a comment

Genesis 6:18

Science Rendition

The substantiation of the creative potential proceeds within the protective sphere of life, holding the organizing ideas or archetypes of forms and the creative rational power, as well as the principiant power of the natural physical faculties of conceptions.

KJV: But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.

Key Words: QWM BRYTH BWA BN ASHH BN ASHH

B-R-Y-TH – ‘manifestation of creative potential’

It is very difficult to divine how the Hellenists and Saint Jerome, can see a pact, a treaty of alliance, in a word so plainly derived from the verb ברוא, to create. The reader must feel that it is more simple to believe that the Being of beings, ready to abandon the earth to the destruction toward which is tends, leaves his creative force to subsist with Noah, the repose of nature, than to believe that he establishes some sort of contract or pact between them. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 197)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y This character is the symbol of all manifested power…As grammatical sign, it is that of potential manifestation, intellectual duration, eternity. This character, remarkable in its vocal nature, loses the greater part of its faculties in becoming consonant, where it signifies only a material duration, a refraction (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

YTH Root not used in Hebrew; but in Chaldaic, in the Syricac, in the Samaritan, it expresses always the essence and objective nature of things. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 368)

TH …The ancient Egyptians in consecrating it to Thoth, whose name they gave it, regarded it as the symbol of the universal mind. As grammatical sign in the Hebraic tongue, it is that of sympathy and reciprocity; joining, to the abundance of the character ד, to the force of the resistance and protection of the character ט, the idea of perfection and necessity of which it is the emblem. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)

Standard

Posted by

Posted on

October 12, 2015

Posted under

Genesis, Genesis 3

Comments

Leave a comment

Genesis 3:4

Science Rendition

And the blind, instinctual aggrandizing power influences the creative rational power to undergo an indefinite expansion through a profound transformation of state.

KJV: And the serpent said unto the woman, Ye shall not surely die:

Key Words: NCHSH AMR ASHH LA MWTH MWTH

 

 

 

 

 

 

 

 

 

Standard

Posted by

Posted on

October 11, 2015

Posted under

Genesis, Genesis 2

Comments

Leave a comment

Genesis 2:24

Science Rendition

Therefore shall the rational faculty of mind loosen the connection to the productive generative and plastic formative powers (primary figuration), and shall function as a unity with its creative mentative power in a harmonious outer appearance (sensation to conception is seemingly seamless).

KJV: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Key Words: AYSH EZB AB AM DBQ ASHH ACHD BSHR

E-Z-B – ‘loosen, relinguish’

5800. azab, aw-zab´; a primitive root; to loosen, i.e. relinquish, permit, etc.:

A-B – ‘productive cause, determining (seminal) motive force’
  1. ab, awb; a primitive word; father, in a literal and immediate, or figurative and remote application):

The potential sign united to that of interior activity produces a root whence come all ideas of productive cause, efficient will, determining movement, generative force. All ideas of paternity. Desire to have: a father: fruit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 287)

A-M – ‘plastic formative power, matrix’

517.em, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1):—dam, mother

The potential sign united to that of exterior activity; as collective sign it produces a root which develops all ideas of passive and conditional causality, plastic force, formative faculty, maternity. Mother, origin, source, metropolis, nation, family, rule, measure, matrix. In an abstract sense it is conditional possibility expressed by the relation if. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

D-B-Q – ‘adhere, cleave’

1692. dabaq, daw-bak´; a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:—abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.

 

 

 

 

 

 

 

Standard

Posted by

Posted on

October 11, 2015

Posted under

Genesis, Genesis 2

Comments

Leave a comment

Genesis 2:23

Science Rendition

And the dynamic aspect of the ADM-ic mind and consciousness causes the potential for the individuation of elemental substance by means of laboriously configured forms (exterior manifestations) evoked as visual, radiating symbols, via the tenacious assimilating force of comprehension of the creative, rational, self-reflective (mentative) power of the creative rational faculty (of the ADM-ic mind and consciousness).

KJV: And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Key Words: HADM AMR ETZM ETZM BSHR BSHR ZH QRA ASHH KY LQCH ZH AYSH

E-TZ-M – ‘elemental substance individuated’

This is the well-known root עצ, used here with the collective sign ם.[elemental substance]. (The Hebraic Tongue Restored, p. 91)

A-Y-SH – ‘capacity for mentation, understanding, reason based on desire’ 
(‘desire to know truth’)

I beg the reader to remark first of all, that Moses, giving a name to this companion, does not derive it from that of Adam; for Adam considered as universal man [male and female], could not know a companion…

Such is the difference between the Hebraic words אדם and איש . The one characterizes man universalized by his homogenous essence, the other designates man individualized by his efficient will…

This name איש springs from two contracted roots אש-אי … אי develops every idea of desire, of inclination , of appetite, of election: אש is the power of movement, the elementary principle, fire, considered in the absence of all substance…

Here is the hieroglyphic meaning of the word איש intellectual man. It is a new development of universal man, a development, which, without destroying his universality and his homogeneity, gives him nevertheless, an independent individuality, and leaves him free to manifest himself in other and particular conceptions, by means of a companion, an auxiliary force, intended to reflect his image…

It is therefore with profound reason that Moses having especially in mind, in this companion, the volitive faculty which constitutes universal man, intelligent-being, that is to say, the faculty which renders him capable of willing and of choosing, draws its name from the same name of intellectual man, איש . In this derivation, he has caused the sign of manifestation י to disappear, and has replaced it with the final sign of life, in order to make it understood that it is not the volitive principle which resides in אשה , but the principiant will, existing, no longer in power, but in action. (The Hebraic Tongue Restored, Fabre d’Olivet, p. 92-93)

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressing force. The force expressed by this root is represented in an abstract sense, byt the relation that, because, for, then. When, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

Z-H – ‘done laboriously; tenacious spirit’

Every difficult movement made with effort; that which is done laboriously; a presumption, tenacious spirit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 341)

 

 

 

 

 

Standard

Posted by

Posted on

October 10, 2015

Posted under

Genesis, Genesis 2

Comments

Leave a comment

Genesis 2:22

Science Rendition

And the eternal creative essence of the progressively expanding power complex shapes this formative force which it has separated from the previous unity of the dynamic aspect of the ADM-ic mind, in the form of a creative, self-reflective (mentative) rational power of mind (conception and principles) and restores it to that unity now as a distinct aspect.

KJV: And the rib, which the LORD God had taken from Adam, made he a woman, and brought her unto the man.

Key Words: TZALETHY YHWH ALHYM HADM ASHH HADM

A-SH-H – ‘creative power of conception (objects of mind) and reason (principles)’

Here again is the trope of repetition, of which I have spoken. This trope is here of the highest importance in the hieroglyphic sense, and even in the literal sense…In order to understand, it must be recalled that the root אש develops all ideas attached to the first principle; so that the verb אשה which is derived from it signifies to begin, to establish in principle, to shape, etc. Now, the grammatical trope consists of this; the word אשה taken at the same time as verb and as substantive, expresses on the one hand, the action of shaping, of beginning, and on the other, characterizes the very object of this action, Aishah, the principiant volitive faculty of Adam, his intellectual spouse. I shall relate presently what should be understood by this faculty, in analyzing the name given to intellectual man, איש (aish) in opposition to universal man, אדם (Adam). (The Hebraic Tongue Restored, Fabré d’Olivet, p. 90-91).