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December 13, 2015

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Genesis, Genesis 7

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Genesis 7:2

Science Rendition

Every archetypal form of animated life of the rational principle of the ADM-ic mind and its creative mentative power is pure and complete: and every pure archetypal form is a configuration of the rational principle of the ADM-ic mind and its creative mentative power in indefinite expansion from its center.

KJV: Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Key Words: THR BHMH SHBE SHBE AYSH ASHH BHMH MN ASHR LA THR SHNY AYSH ASHH

T-H-R - 'pure, consecrated, ordained'

2889. tahowr, taw-hore´; or  tahor, taw-hore´; from 2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).

2890. thowr, teh-hore´; from 2891; purity:—pureness.

טהר  .2891 taher, taw-hare´; a primitive root; properly, to be bright…

TR טר The sign of resistance united by contraction to the elementary root אר, as image of fire, forms a root which develops all ideas of purification, consecration, ordination.

THR טהר That which is pure, purified, purged of its impurities. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 360-361)

NOTE re 'male and female'

AYSH ASHH We should note here that the terms translated ‘male and female’ in Genesis 7:2-3, are AYSH and ASHH, that is, the mentative, or creative mental principle, or rational man within ADM, and its efficient faculty (see The Great Mystery: Understanding the Story of Adam and Eve). What is being preserved here is more the archetype of each animated being (Plato’s Idea) as it exists in the super-sensible realm (masculine in nature), and the means by which that principle can be made manifest and efficient in action (feminine principle).

It is the efficient faculty which manifesting the principle, causes, for example, the bear not to be inclined in the same fashion as a rabbit…It is by its efficient faculty emanated from its principle that every being conforms exteriorly. The naturalists who have assumed that the tiger was tiger because he had teeth, claws, stomach and intestines, fashioned in a particular way have spoken thoughtlessly and without understanding. They might have done better by saying, that the tiger had those teeth, claws, stomach and intestines because he was tiger, that is to say, because his efficient volitive faculty constituted him such. It is not the instrument which gives the will but the will the instrument. The compass no more makes geometry than the dagger makes the assassin…their will must always have precedence over the usage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 202-203)

 

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October 12, 2015

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Genesis, Genesis 3

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Genesis 3:6

Science Rendition

When the creative rational power expanded to come into contact with the power of the source of the knowledge of resonant generation and physical, material manifestation, it was drawn to assimilate it and in so doing it also caused the rational faculty of the ADM-ic mind and consciousness to be influenced by this power.

KJV: And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Key Words: ASHH ETZ TWB EYN AYSH

 

 

 

 

 

 

 

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October 11, 2015

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Genesis, Genesis 2

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Genesis 2:24

Science Rendition

Therefore shall the rational faculty of mind loosen the connection to the productive generative and plastic formative powers (primary figuration), and shall function as a unity with its creative mentative power in a harmonious outer appearance (sensation to conception is seemingly seamless).

KJV: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Key Words: AYSH EZB AB AM DBQ ASHH ACHD BSHR

E-Z-B – ‘loosen, relinguish’

5800. azab, aw-zab´; a primitive root; to loosen, i.e. relinquish, permit, etc.:

A-B – ‘productive cause, determining (seminal) motive force’
  1. ab, awb; a primitive word; father, in a literal and immediate, or figurative and remote application):

The potential sign united to that of interior activity produces a root whence come all ideas of productive cause, efficient will, determining movement, generative force. All ideas of paternity. Desire to have: a father: fruit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 287)

A-M – ‘plastic formative power, matrix’

517.em, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1):—dam, mother

The potential sign united to that of exterior activity; as collective sign it produces a root which develops all ideas of passive and conditional causality, plastic force, formative faculty, maternity. Mother, origin, source, metropolis, nation, family, rule, measure, matrix. In an abstract sense it is conditional possibility expressed by the relation if. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

D-B-Q – ‘adhere, cleave’

1692. dabaq, daw-bak´; a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:—abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.

 

 

 

 

 

 

 

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Genesis, Genesis 2

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Genesis 2:23

Science Rendition

And the dynamic aspect of the ADM-ic mind and consciousness causes the potential for the individuation of elemental substance by means of laboriously configured forms (exterior manifestations) evoked as visual, radiating symbols, via the tenacious assimilating force of comprehension of the creative, rational, self-reflective (mentative) power of the creative rational faculty (of the ADM-ic mind and consciousness).

KJV: And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Key Words: HADM AMR ETZM ETZM BSHR BSHR ZH QRA ASHH KY LQCH ZH AYSH

E-TZ-M – ‘elemental substance individuated’

This is the well-known root עצ, used here with the collective sign ם.[elemental substance]. (The Hebraic Tongue Restored, p. 91)

A-Y-SH – ‘capacity for mentation, understanding, reason based on desire’ 
(‘desire to know truth’)

I beg the reader to remark first of all, that Moses, giving a name to this companion, does not derive it from that of Adam; for Adam considered as universal man [male and female], could not know a companion…

Such is the difference between the Hebraic words אדם and איש . The one characterizes man universalized by his homogenous essence, the other designates man individualized by his efficient will…

This name איש springs from two contracted roots אש-אי … אי develops every idea of desire, of inclination , of appetite, of election: אש is the power of movement, the elementary principle, fire, considered in the absence of all substance…

Here is the hieroglyphic meaning of the word איש intellectual man. It is a new development of universal man, a development, which, without destroying his universality and his homogeneity, gives him nevertheless, an independent individuality, and leaves him free to manifest himself in other and particular conceptions, by means of a companion, an auxiliary force, intended to reflect his image…

It is therefore with profound reason that Moses having especially in mind, in this companion, the volitive faculty which constitutes universal man, intelligent-being, that is to say, the faculty which renders him capable of willing and of choosing, draws its name from the same name of intellectual man, איש . In this derivation, he has caused the sign of manifestation י to disappear, and has replaced it with the final sign of life, in order to make it understood that it is not the volitive principle which resides in אשה , but the principiant will, existing, no longer in power, but in action. (The Hebraic Tongue Restored, Fabre d’Olivet, p. 92-93)

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressing force. The force expressed by this root is represented in an abstract sense, byt the relation that, because, for, then. When, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

Z-H – ‘done laboriously; tenacious spirit’

Every difficult movement made with effort; that which is done laboriously; a presumption, tenacious spirit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 341)