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December 25, 2015

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Genesis, Genesis 7

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Genesis 7:21

Science Rendition

And all the completed outer forms, all upper ethereal, lower terrestrial living, abundant forms, and every nether aspect of the ADM-ic unit of evolutionary mind and consciousness ascend and expand to the bursting point.

KJV: And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

Key Words: KL BSHR GWE RMSH ELH ARTZ EWPH BHMH CHY KL SHRTZ SHRTZ ELH ARTZ KL HADM

G-W-E – ‘distension to bursting’

Action of bursting. See גו.

GE Root analogous to the root , but presenting the organism under its material view point. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 316)

GW, GY and GH The organic sign united either to that of life, or to that of universal convertible force, or to that of manifestation, constitutes a root which becomes the symbol of every organization. This root which possesses the same faculties of extension and aggrandizement that we have observed in the root גא, contains ideas apparently opposed to envelopement and development, according to the point of view under which one considers the organization. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 311-312)

GWE That which disorganizes; every dissolution of the organic system: action of expiring, of being distended beyond measure, of bursting. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 312)

 

 

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December 19, 2015

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Genesis, Genesis 7

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Genesis 7:8

Science Rendition

The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,

KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH

A-Y-N – ‘absence’

AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

 

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December 13, 2015

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Genesis, Genesis 7

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Genesis 7:2

Science Rendition

Every archetypal form of animated life of the rational principle of the ADM-ic mind and its creative mentative power is pure and complete: and every pure archetypal form is a configuration of the rational principle of the ADM-ic mind and its creative mentative power in indefinite expansion from its center.

KJV: Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Key Words: THR BHMH SHBE SHBE AYSH ASHH BHMH MN ASHR LA THR SHNY AYSH ASHH

T-H-R - 'pure, consecrated, ordained'

2889. tahowr, taw-hore´; or  tahor, taw-hore´; from 2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).

2890. thowr, teh-hore´; from 2891; purity:—pureness.

טהר  .2891 taher, taw-hare´; a primitive root; properly, to be bright…

TR טר The sign of resistance united by contraction to the elementary root אר, as image of fire, forms a root which develops all ideas of purification, consecration, ordination.

THR טהר That which is pure, purified, purged of its impurities. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 360-361)

NOTE re 'male and female'

AYSH ASHH We should note here that the terms translated ‘male and female’ in Genesis 7:2-3, are AYSH and ASHH, that is, the mentative, or creative mental principle, or rational man within ADM, and its efficient faculty (see The Great Mystery: Understanding the Story of Adam and Eve). What is being preserved here is more the archetype of each animated being (Plato’s Idea) as it exists in the super-sensible realm (masculine in nature), and the means by which that principle can be made manifest and efficient in action (feminine principle).

It is the efficient faculty which manifesting the principle, causes, for example, the bear not to be inclined in the same fashion as a rabbit…It is by its efficient faculty emanated from its principle that every being conforms exteriorly. The naturalists who have assumed that the tiger was tiger because he had teeth, claws, stomach and intestines, fashioned in a particular way have spoken thoughtlessly and without understanding. They might have done better by saying, that the tiger had those teeth, claws, stomach and intestines because he was tiger, that is to say, because his efficient volitive faculty constituted him such. It is not the instrument which gives the will but the will the instrument. The compass no more makes geometry than the dagger makes the assassin…their will must always have precedence over the usage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 202-203)