Genesis 7:22

Science Rendition

The completed centrifugal movement culminates in an exalted vital release of the inner heat of elementary life transmuting all through a consuming ardour.

KJV: All in whose nostrils was the breath of life, of all that was in the dry land, died.

Key Words: KL ASHR APH NSHMA RWCH CHY KL ASHR CHRBH MWTH


CH-R-B-H - ‘consuming ardour’

I cannot conceive how its possible that all the translators, without exception, have missed the meaning of this word, it is so simple. Its root חר is evident; it is united to the sign of interior action ב, to expresss ravage, extermination, desolation, scourge. In giving it the sense of a desert, or a dry land and even simply of the earth, as the Latin translator, they have made Moses say a futile and ridiculous thing. It was not the inhabitants alone of the desert or the dry lands who perished, but all beings whatsoever, who were struck at the same time by this disaster, this devastating flood. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 218)

CHR The sign of elementary existence united to that of movement proper, symbol of the stright line, constitutes a root which develops, in general, the idea of a central fire whose heat radiates. It is in particular, a consuming ardour, literally as well as figuratively. That which burns and consumes, that which is burned and consumed; that which is arid, desert, barren; every kind of residue, excrement: the mouth of a furnace, the entrance of a cavern; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 355)

 

Genesis 6:17

Science Rendition

The sensory objects enter into a process of great swelling, a tumescence of the universal plastic (etheric) forces to their utmost extent within the compressive power, progressively degrading all the forms of expansive animate life, such that the expansive movement of living entities revelatory of the hidden elevative, expansive power undergoes complete dissolution.

KJV: And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Key Words: HNH BWA MBWL MYM ARTZ SHCHTH BSHR RWCH CHY THWCH SHMYM KL ARTZ GWE


M-B-W-L – ‘utmost dilation’

This is that universal deluge related by Moses, that terrible event, the memory of which remains among all peoples…

The root composed of the two signs ב and ל, indicates a force eminently dilating, which, acting from the centre to the circumference, increases the volume of things, causing a boiling up, a flux, an extraordinary swelling…The character מ which governs it, ought to be considered on this occasion, not alone as sign of exterior and plastic action; but as representing the word mah, which, as we have already seen in explaining the word מאה one hundred is applied to that which is great, to that which attains its utmost dimensions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 195-196)

NOTE Re: ‘Flood of Waters’ 

The deluge is not expressed by one single word in Hebrew, as might be believed, following the vulgar translations, but by two מבול–מים, the great intumescence, the great swelling of the waters. The hierographic writer clearly indicates here, that the divine will influencing the waters, they extend and increase in volume and cause the universal inundation. Thus the calculations of the savants to determine whether the actual mass of the waters can be sufficient for this effect, are ridiculous and prove their ignorance. It is not a question of computing whether the waters with which the seas are filled, can, in their state of depression, cover the whole earth and rise above the highest mountain; this is obviously impossible: but it is a question of knowing whether, in a state of extreme dilation and swelling caused by the effect of a certain force chained to the centre of the waters, they would suffice for this. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 196-197) See also footnote to ‘waters’ in Genesis 1:2.

TH-W-CH– ‘revelation of signs/symbols’

8482tachtiy, takh-tee´; from 8478; lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb):—low (parts, -er, -er parts, -est), nether (part).

8478. tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:

8430. Towach, to´-akh; from an unused root meaning to depress; humble; Toach, an Israelite:—Toah.

THW Every idea of sign, symbol, hieroglyphic, emblamatic character: fable, recitation, description, book, monument, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 467)

WCH – It is the Hebraic root חוה. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

CHW Elementary existence in general; in particular, that which renders this existence manifest and obvious; that which declares it to the senses.

CHWH and CHWY All ideas of indication, elementary manifestation, declaration; action of uncovering that which was hidden, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347-348)

G-W-E – ‘dissolution, expiring, bursting’

1478.  gaw-vah´; a primitive root; to breathe out, i.e. (by implication) expire:—die, be dead, give up the ghost, perish.

GWE That which disorganizes; every dissolution of the organic system: action of expiring, of being distended beyond measure, of bursting. The Hebraic Tongue Restored, Fabré d’Olivet, p. 312)