Science Rendition
And the cycles of being of the weaker compressive, materializing power greatly consolidate and aggregate its strength, and then it undergoes a transmutation of state.
KJV: And all the days of Cainan were nine hundred and ten years: and he died.
Key Words: YWM QYNN THSHE MAH ESHR SHNH MWTH
Science Rendition
And the weaker compressive, materializing power, after it has exalted its achievements, greatly accumulates the concrete manifestations of embodied concepts/thoughts.
KJV: AAnd Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters.
Key Words: QYNN MHLLAL SHMNH MAH ARBE SHNH YLD BN BTH
MHLLAL – ‘great exaltation, glorification (of achievement)’
4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.
4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.
1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…
That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)
HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.
That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.
HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)
ARBE – ׳solidity, grandeur, physical force’
IV.ארבע, four. I have spoken of this word in v. 10 of chapter II; it is needless to repeat. Its root רב involves every idea of strength, of solidity, of greatness, resulting from extent and numerical multiplication..
Science Rendition
And the stronger compressive, materializing power completes its work and greatly exalts, that is, outwardly extends its achievement.
KJV: And Cainan lived seventy years, and begat Mahalaleel:
Key Words: QYNN SHBE SHNH MHLLAL
MHLLAL – ‘great exaltation, glorification (of achievement)’
4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.
4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.
1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…
That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)
HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.
That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.
HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)
Science Rendition
And the mutable, corporeal being, after giving rise to the stronger compressive, materializing power, accumulates a great number of aggregated and compressed manifestations of embodied concepts/thoughts.
KJV: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Key Words: ANWSH QYNN SHMNH MAH CHMSH ESHR SHNH YLD BN BTH
Science Rendition
And the mutable, corporeal being consolidates itself and gives rise to a somewhat weaker compressive, materializing power.
KJV: And Enos lived ninety years, and begat Cainan:
Key Words: ANWSH THSHE SHNH QYNN
QYNN – ‘extended, diluted centralizing force’
ANWSH now reproduces another ‘Kain’, “but by extending and as it were, diluting its primitive forces; for although Kainan [QYNN] may be only the word Kain to which Moses has added the augmentation final [Noun final], it is very necessary that there should be preserved in the posterity of Sheth, the same nature that he has in his own. It is extended, it is diluted, as I have said, and its force which consisted in a violent centralization, has diminished in proportion to its extent. We have already observed this difference between Henoch and Aenosh, in v. 26 of the preceding chapter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)
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