Tag Archives: creation

Standard

Posted by

Posted on

December 19, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:8

Science Rendition

The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,

KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH

A-Y-N – ‘absence’

AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

 

Standard

Posted by

Posted on

December 18, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:7

Science Rendition

The equilibrium of Nature brings to pass emanated beings out of the creative power of conception (concepts) and reason (principles) within the protective sphere as phenomenological manifestations of the great swelling, tumescence of the universal plastic forces.

KJV: And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.

Key Words: NCH BWA BN ASHH ASHH BN THBH PHNH MYM MBWL

 

 

Standard

Posted by

Posted on

December 14, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:4

Science Rendition

An assimilating force acts cumulatively through cycles of phenomenological periods leading to the perfection of the assimilating power of a purified compressive power producing further a host of phenomenological cycles of the powerful polaric forces of creation (centripetal-centrifugal/being-nothingness), subjugating amorphous nature so as to raise it to a higher level, bringing forth an attenuation of the raw power of elementary life through a distorting, shifting movement producing phenomenological entities out of the elemental principle of creative being.

KJV: For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

Key Words: KY EWD SHBE YWM MTR ANKY ARTZ ARBE YWM ARBE LYLH KL YQWM⁠ ESHH MCHH MEL PHNH ADMH

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressive force. The force expressed by this root is represented in an abstract sense, by the relations that, because, for, then, when, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

E-W-D – ‘accumulation over time’

Action of returning periodically furnishes the idea of evidence, certitude; action of returning unceasingly, furnishes the idea of accumulation; that of accumulation, the ideas of riches, plunder, prey; thence, the action of despoiling: now these latter ideas, being linked with those of sentient pleasures contained in the primitive idea of time, produce all those of voluptuptousness, sensuality, delights, beauty, grace, adornment, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 414-415)

E-D – ‘sentient, temporal, periodic time’

The sign of material sense, contracted with the root אד, symbol of relative unity, image of every emanation and every division, constitutes a very important root which, hieroglyphically, develops the idea of time, and of all things temporal, sentient, transitory. Symbolically and figuratively, it is worldly voluptuousness, sensual pleasure in opposition to spiritual pleasure; in a more restricted sense, every limited period, every periodic return.

The actual time; a fixed point in time or space expressed by the relations to, until, near; a same state continued, a temporal duration, expressed in like manner by, now, while, still; a periodic return as a month; a thing constant, certain, evident, palpable, by which one can give testimony; a witness. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 414)

A-N-K-Y – ‘assimilating power of a being’

A-N – ‘Seity, sphere of action of a being’

…depicts the agonies of the soul; pain, sorrow, anhelation. Every idea of pain, sorrow, trouble, calamity. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressive force. The force expressed by this root is represented in an abstract sense, by the relations that, because, for, then, when, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

M-T-R – ‘purifying, consecrating movement’

MT This root, composed of the sign of exterior and passive action, united to that of resistance, develops all ideas of motion or emotion given to something; vacillation; stirring; a communicated movement especially downward. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 389)

TR The sign of resistance united by contraction to the elementary root אר, as image of fire, forms a root which develops all ideas of purification, consecration, ordination. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 360)

Y-Q-W-M – ‘subjugation of undefined nature so as to raise it to a higher level’
Q-W-M – ‘existing in substance (common matter), subsisting, persisting’

6965.  quwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish

QM …substance in general, undefined nature; a thing whose only properties are extent and necessity: thence

QWM Action of existing in substance, being substantialized; assuming stability; state of being extended, established; constituted; strengthened; qualified to assume all forms; action of being spread out; rising into space. Action of existing, subsisting, consisting, persisting, resisting: that which is necessary, real; rigid, irresistible: that which is opposed, is raised against another thing, shows itself refractory, inflexible, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 442)

YQ Every idea of obedience and subjection. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

M-CH-H – ‘attenuation, softening, weakening of life’

MCH …a root whence spring the ideas of attenuation, weakening, softening of a hard thing: its liquefaction; its submission. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 389-390)

H …symbol of universal life…the breath of man, air, spirit, soul; that which is animating, vivifying. As grammatical sign, it expresses life and the abstract idea of being. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 326-327)

M-E-L – ‘distorted, deceiving movement’

That which is tortuous; distorted, deceitful; a transgression, a prevarication. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)

ME That which circulates or which causes circulation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)

 

Standard

Posted by

Posted on

December 13, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:3

Science Rendition

The higher, more ethereal archetypes of an expansive, elevative nature are to be completed by an exterior, penetrative and an interior, receptive polaric action, disseminating these phenomenological entities into material form through the compressive power.

KJV: Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

Key Words: EWPH SHMYM SHBE ZKR NQBH ZRE PHNH ARTZ

 

 

Standard

Posted by

Posted on

December 13, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:2

Science Rendition

Every archetypal form of animated life of the rational principle of the ADM-ic mind and its creative mentative power is pure and complete: and every pure archetypal form is a configuration of the rational principle of the ADM-ic mind and its creative mentative power in indefinite expansion from its center.

KJV: Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

Key Words: THR BHMH SHBE SHBE AYSH ASHH BHMH MN ASHR LA THR SHNY AYSH ASHH

T-H-R - 'pure, consecrated, ordained'

2889. tahowr, taw-hore´; or  tahor, taw-hore´; from 2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).

2890. thowr, teh-hore´; from 2891; purity:—pureness.

טהר  .2891 taher, taw-hare´; a primitive root; properly, to be bright…

TR טר The sign of resistance united by contraction to the elementary root אר, as image of fire, forms a root which develops all ideas of purification, consecration, ordination.

THR טהר That which is pure, purified, purged of its impurities. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 360-361)

NOTE re 'male and female'

AYSH ASHH We should note here that the terms translated ‘male and female’ in Genesis 7:2-3, are AYSH and ASHH, that is, the mentative, or creative mental principle, or rational man within ADM, and its efficient faculty (see The Great Mystery: Understanding the Story of Adam and Eve). What is being preserved here is more the archetype of each animated being (Plato’s Idea) as it exists in the super-sensible realm (masculine in nature), and the means by which that principle can be made manifest and efficient in action (feminine principle).

It is the efficient faculty which manifesting the principle, causes, for example, the bear not to be inclined in the same fashion as a rabbit…It is by its efficient faculty emanated from its principle that every being conforms exteriorly. The naturalists who have assumed that the tiger was tiger because he had teeth, claws, stomach and intestines, fashioned in a particular way have spoken thoughtlessly and without understanding. They might have done better by saying, that the tiger had those teeth, claws, stomach and intestines because he was tiger, that is to say, because his efficient volitive faculty constituted him such. It is not the instrument which gives the will but the will the instrument. The compass no more makes geometry than the dagger makes the assassin…their will must always have precedence over the usage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 202-203)

 

Standard

Posted by

Posted on

December 12, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:1

Science Rendition

And the eternal creative essence causes the resting phase of Nature to become a stable, objective, particular protective sphere for the refinement of the works of division, envisioning its phenomenological maturation and unfolding (emanation) through cycles of generation.

KJV: And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Key Words: YHWH AMR NCH BWA AWTH KL BYTH THBH TZDYQ RAH PHNH TZH DWR

TZ-D-Y-Q – ‘refined products of division’

6662. tsaddiyq, tsad-deek´; from 6663; just:—just, lawful, righteous (man).

6663. tsadaq, tsaw-dak´; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

6664.  tsedeq, tseh´-dek; from 6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity…

TZ As symbolic image, it represents the refuge of man, and the end toward which he tends. It is the final and terminative sign, having reference to scission, limit, solution, end. Placed at the beginning of words it indicates the movement which carries toward the limit of which it is the sign; placed at the end, it marks the very limit where it has tended. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 430-431)

TZ-D – ‘artifice, deceptive’

That which is insidious, artful, double, sly, opposed, adverse, deceitful, seductive. The Arabic presents in general, the same sense as the Hebrew; that is to say, every idea of opposition, defense. In a literal sense, very restricted, the side; in a broad and figurative sense, a secret, dissimulating hindrance; an artifice, a snare. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

DYQ That which divides, that which reduces to pieces. See דק (The Hebraic Tongue Restored, Fabré d’Olivet, p. 322)

DQ Every idea of division by break, fracture; that which is made small, slender or thin, by division: extreme subtlety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 325)

TZ-H – ‘develops exteriorly, matures’

Root analogous to the root צא and develops the same ideas. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

TZA The final sign צ, as initial and united to that of power, characterizes in this root, that which leaves material limits, breaks the shackles of the body, matures, grows; is born exteriorly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 431)

Standard

Posted by

Posted on

December 11, 2015

Posted under

Genesis, Genesis 6

Comments

Leave a comment

Genesis 6:22

Science Rendition

The resting phase of Nature accomplished the unfolding, centrifugal action of the progressively expanding, elevating power complex accomplished through the laws of physicality (laws of physics).

KJV: Thus did Noah; according to all that God commanded him, so did he.

Key Words: ESHH NCH ASHR ALHYM TZWH KN ESHH

TZ-W-H – ‘law, command; lawful action, directed order’

6680. צוה tsavah, tsaw-vaw´; a primitive root; (intensively) to constitute, enjoin.

TZW This very important root characterizes every kind of line drawn toward an end, of which the sign צ is symbol. It develops every idea of order, command, direction, impressed by the primum mobile.

TZWH A law, an ordinance; an order, a command; that which leads to an end: a precept, a statute, a maxim of conduct: action of ordering, directing, leading; impressing a movement. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 432-433)

K-N – ‘physical reality’

This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.

That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 373-374)

 

Standard

Posted by

Posted on

December 10, 2015

Posted under

Genesis, Genesis 6

Comments

Leave a comment

Genesis 6:21

Science Rendition

The stable, realized objective existence of being (concept) is taken in and comprehended as nourishment for the mind and consciousness, as the lawful action of mind in nourishing itself through an indefinitely expanding inspiration and propagation (of concepts) providing a direction for the consummation of elementary existence, the principle of life.

KJV: And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Key Words: AWTH LQCH KL MAKL ASHR AKL [AL] LA LHM AKLH

A-W-TH – ‘stable, realized objective existence of being’

857. aw-thaw´; or aDtDa }atha, aw-thaw´; a primitive root (collateral to 225 contraction); to arrive:—(be-, things to) come (upon), bring.

225. ooth; a primitive root; properly, to come, i.e. (implied) to assent:—consent.

ATH The potential sign united to that of sympathy and of reciprocity, constitutes a root which develops the relations of things to themselves, their mutural tie, their sameness or selfsameness relative to the universal soul, their very substance. This root differs from the root אן in what the former designates as the active existence of being, I, and what the latter designates as the passive or relative existence, thee. אן is the subject, following the definition of the Kantist philosophers; את is the object.

That which serves as character, type, symbol, sing, mark, etc.

AWTH or AYTH The being, distinguished or manifested by its sign; that which is real, substantial, material, consistent. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 300)

L-Q-CH – ‘take in, receive, comprehend’

LQ …that which is seized by the mind, a lesson, a lecture, an instruction. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 384)

QCH The idea of an effort that is made toward a thing to seize it, to comprehend it. See QWCH (The Hebraic Tongue Restored, Fabré d’Olivet, p. 441)

QWCH Action of reaching out, of making effort to seize something. The Hebraic Tongue Restored, Fabré d’Olivet, p. 440)

M-A-K-L – ‘nourishment’

3978.  mah-ak-awl´; from 398; an eatable (includ. provender, flesh and fruit):—food, fruit, ((bake-)) meat(-s), victual.

A-K-L-H – ‘consummation, achievement of the direction of elementary life’

402. ok-law´; feminine of 401; food:—consume, devour, eat, food, meat.

401. oo-kawl´; or ook-kawl´; apparently from 398; devoured

K-L-H – ‘consumation, achievement of life, elementary existence’

K-L – ‘ integral, total, universal’

This root expresses all ideas of apprehension, shock, capacity, relative assimilation, consummation, totalization, achievement, perfection. That which is integral, entire, absolute, perfect, total, universal: that which consumes, concludes, finishes, totalizes a thing: which comprises, contains it, in determining its accomplishment: the universality of things; their assimilation, aggregation, perfection; the desire of possessing; possession; a prison: the consumption of foods, their assimilation with the substance of the body, etc. Action of totalizing, accomplishing, comprising, unviersalizing, consummating, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372-373).

LH This root, analogue of the root לא contains the idea of a direction given to life, of a movement without term. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

L-H-M – ‘inspire, propagate’

LM A sympathetic, mutual bond; a movement directed toward universalization.

LAM A people; that is to say, a more or less considerable number of men united by common bond. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 382-383)

LH This root, analogue of the root לא contains the idea of a direction given to life, of a movement without term.

LHM To universalize an expansive movement, to render it sympathetic; to electrify, inspire, propogate; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

Note re: AL

408. al; a negative particle (akin to 3808) [LA] See LA – ‘indefinite expansion’