Science Rendition
TAnd the progressively expansive, elevating power complex establishes these in the ethereal expanse of the ascending, elevating, en-lightening power to provide illumination within the descending, compressive, densifying power.
KJV: And God set them in the firmament of the heaven to give light upon the earth,
Key Words: ALHYM RQYE SHMYM AWR ARTZ
Science Rendition
This illumination/source of consciousness arises in the form of a dynamic polarity of luminous centers: the greater (Sun) as symbol of the manifestation of consciousness (‘Day’), and the lesser (Moon) as symbol of its negation (Night), as well as in the form of the higher fecundating power of the cosmos (Stars).
KJV: And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
Key Words: ALHYM SHNY AWR YWM LYLH KWKB
SH-N-Y – ‘couple’
It must be observed that Moses does not employ here שנים two, as the Greek and Latin translators have rendered it, which would separate the two luminaries…but that he employs the word שני, inflected by the designative preposition את, that same twain, that couple, that germination: thus uniting them under one single idea. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 46)
K-W-K-B – ‘virtual and fecundating force of the universe’
The word כוכב, vulgarly translated star, is composed of the root כוה, which is related to every idea of strength and of virtue, physically as well as morally, and of the mysterious root איב which develops the idea of the fecundation of the universe. Thus according to the figurative and hieroglyphic sense, the word signifies not only star, but the virtual and fecundating force of the universe. Therein can be found the germ of many ancient ideas…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 47-48)
Science Rendition
And this constitutes the third phenomenological cycle (Eon) involving the emanation of new, relative polaric unities out of the primal antithetical unity of expansion and contraction (Creation).
KJV: And the evening and the morning were the third day.
Key Words: ERB BQR SHLWSH YWM
SH-L-W-SH – ‘relative unity arising out of polarity’
III. שלוש, three. This word is formed from the two contracted roots לוש–של, as opposed in their significations as in the arrangement of their characters. By the first של, is understood every extraction or subtraction; by the second לוש, on the contrary, every amalgamation, every kneading together, if I may use this word. Thus the name of number three, presents therefore, in Hebrew, under a new form, the opposed ideas contained in one and two; that is, the extraction consequence of the division, becomes a kind of relative unity. This new unity is represented in a great many words under the idea of peace, welfare, perfection, eternal happiness, etc.
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