Science Rendition

The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,

KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH

A-Y-N – ‘absence’

AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)