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December 26, 2015

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Genesis, Genesis 7

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Genesis 7:23

Science Rendition

The sequential centrifugal action subjugates amorphous nature, causing sentient, temporal, cyclic forms to ascend to a higher level phenomenologically from out of the primordial elementary dynamic source of the ADM-ic mind and consciousness, by means of movements – trailing and contractile, progressive and sustained, and radiating and expansive – into solidified configured forms of determined beingness (seity) by the compressive power of the equilibrium of Nature acting centrifugally within the protective sphere..

KJV: And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

Key Words: YQWM MCHH ASHR ELH PHNH ADMH ADM ED BHMH ED RMSH ED EWPH SHMYM MCHH MN ARTZ AN NCH SHAR ASHR ATH THBH

M-CH-H – ‘ravages (of time, elements or by man)’

4229. מחה machah, maw-khaw´; a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to:—abolish, blot out, destroy, full of marrow, put out, reach unto, x utterly, wipe (away, out).

MCH The sign of exterior and passive action united to that of elementary labour, of to the root , symbol of all equality, constitutes a root to which are attached the ideas of abolition, desuetude; of ravage carried on by time, by the action of the elements, or by man; thence,

MCHH Action of effacing, depriving, taking away, destroying; of razing a city, an edifice; of washing, cleansing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 388-389)

SH-A-R – ‘solidification, strength, lawfulness’

That which tends toward consistency, solidity; that which remains; residue; remnant: in a restricted sense, the flesh. See שר

See also SHR.

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December 25, 2015

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Genesis, Genesis 7

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Genesis 7:21

Science Rendition

And all the completed outer forms, all upper ethereal, lower terrestrial living, abundant forms, and every nether aspect of the ADM-ic unit of evolutionary mind and consciousness ascend and expand to the bursting point.

KJV: And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

Key Words: KL BSHR GWE RMSH ELH ARTZ EWPH BHMH CHY KL SHRTZ SHRTZ ELH ARTZ KL HADM

G-W-E – ‘distension to bursting’

Action of bursting. See גו.

GE Root analogous to the root , but presenting the organism under its material view point. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 316)

GW, GY and GH The organic sign united either to that of life, or to that of universal convertible force, or to that of manifestation, constitutes a root which becomes the symbol of every organization. This root which possesses the same faculties of extension and aggrandizement that we have observed in the root גא, contains ideas apparently opposed to envelopement and development, according to the point of view under which one considers the organization. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 311-312)

GWE That which disorganizes; every dissolution of the organic system: action of expiring, of being distended beyond measure, of bursting. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 312)

 

 

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December 20, 2015

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Genesis, Genesis 7

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Genesis 7:14

Science Rendition

The vital power of the universe, the complete living principle, the universalized forms of terrestrial animality, of self-sustaining progressive movement of the ascending universalizing compressive power, and every soaring, radiating movement, all profusion of elementary generation, universalizing diffusion of physical reality (via antithetical unity of centrifugal and centripetal action).

KJV: They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

Key Words: HM CHY MYN BHMH MYN RMSH RMSH ELH ARTZ MYN KL EWPH MYN KL TZPHWR KL KNPH

H-M – ‘vital life, power of the universe’

Universalized life: the vital power of the universe. See הו. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

HW The sign of life united to the convertible sign, image of the knot which binds nothingness to being, constitutes one of the roots most difficult to conceive that any tongue can offer. It is the potential life, the power of being, the incomprehensible state of a thing which, not yet existing, is found, nevertheless, with power of existing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 329)

M-Y-N – ‘form, mien (of a thing)’

Form, aspect of things; their mien, figure, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)

TZ-PH-W-R – ‘profusion of elementary generation’

6833. tsippowr, tsip-pore´; or tsippor, tsip-pore´; from 6852; a little bird (as hopping):—bird, fowl, sparrow.

6852. tsaphar, tsaw-far´; a primitive root; to skip about, i.e. return:—depart early.

TZPH Every idea of diffusion, profusion, overflowing; that which flows like water; which follows a steady incline. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 436)

PHR …a root which develops all ideas of fructification, production, elementary generation. Any progeny, any produce whatsoever…That which is fertile, fecund, productive. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 429)

K-N-PH – ‘diffusion of physical reality'

3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:

3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.

K-N – ‘physical reality’

This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.

That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 373-374)

NPH Every idea of dispersion, ramification, effusion, inspiration; of movement operated inwardly from without, or outwardly from within: distillation if the object is liquid, a scattering if the object is solid. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 403)

 

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December 19, 2015

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Genesis, Genesis 7

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Genesis 7:8

Science Rendition

The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,

KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH

A-Y-N – ‘absence’

AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

 

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December 7, 2015

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Genesis, Genesis 6

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Genesis 6:20

Science Rendition

The protective sphere shall contain all configured forms of the animate realm – aerial (astral), terrestrial (physical), aquatic (etheric) – in antithetical unity so as to provide the basis for and tendency to life.

KJV: Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

Key Words: EWPH MN BHMH MN RMSH MN ARTZ SHNY BWA CHYH