Science Rendition

And the eternal creative essence causes the resting phase of Nature to become a stable, objective, particular protective sphere for the refinement of the works of division, envisioning its phenomenological maturation and unfolding (emanation) through cycles of generation.

KJV: And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Key Words: YHWH AMR NCH BWA AWTH KL BYTH THBH TZDYQ RAH PHNH TZH DWR

TZ-D-Y-Q – ‘refined products of division’

6662. tsaddiyq, tsad-deek´; from 6663; just:—just, lawful, righteous (man).

6663. tsadaq, tsaw-dak´; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

6664.  tsedeq, tseh´-dek; from 6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity…

TZ As symbolic image, it represents the refuge of man, and the end toward which he tends. It is the final and terminative sign, having reference to scission, limit, solution, end. Placed at the beginning of words it indicates the movement which carries toward the limit of which it is the sign; placed at the end, it marks the very limit where it has tended. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 430-431)

TZ-D – ‘artifice, deceptive’

That which is insidious, artful, double, sly, opposed, adverse, deceitful, seductive. The Arabic presents in general, the same sense as the Hebrew; that is to say, every idea of opposition, defense. In a literal sense, very restricted, the side; in a broad and figurative sense, a secret, dissimulating hindrance; an artifice, a snare. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

DYQ That which divides, that which reduces to pieces. See דק (The Hebraic Tongue Restored, Fabré d’Olivet, p. 322)

DQ Every idea of division by break, fracture; that which is made small, slender or thin, by division: extreme subtlety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 325)

TZ-H – ‘develops exteriorly, matures’

Root analogous to the root צא and develops the same ideas. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

TZA The final sign צ, as initial and united to that of power, characterizes in this root, that which leaves material limits, breaks the shackles of the body, matures, grows; is born exteriorly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 431)