Science Rendition
And all these entered the the protective abode of the equilibrium of Nature, a four-fold polaric unity of all living organic form principles with a capacity for a profound mutation and transformation into configured (exteriorized) forms via a centrifugal movement of elevative expansion of elementary life.
KJV: And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
Key Words: BWA NCH THBH SHNY SHNY KL BSHR ASHR RWCH CHY
Science Rendition
The vital power of the universe, the complete living principle, the universalized forms of terrestrial animality, of self-sustaining progressive movement of the ascending universalizing compressive power, and every soaring, radiating movement, all profusion of elementary generation, universalizing diffusion of physical reality (via antithetical unity of centrifugal and centripetal action).
KJV: They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
Key Words: HM CHY MYN BHMH MYN RMSH RMSH ELH ARTZ MYN KL EWPH MYN KL TZPHWR KL KNPH
H-M – ‘vital life, power of the universe’
Universalized life: the vital power of the universe. See הו. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)
HW The sign of life united to the convertible sign, image of the knot which binds nothingness to being, constitutes one of the roots most difficult to conceive that any tongue can offer. It is the potential life, the power of being, the incomprehensible state of a thing which, not yet existing, is found, nevertheless, with power of existing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 329)
M-Y-N – ‘form, mien (of a thing)’
Form, aspect of things; their mien, figure, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)
TZ-PH-W-R – ‘profusion of elementary generation’
6833. tsippowr, tsip-pore´; or tsippor, tsip-pore´; from 6852; a little bird (as hopping):—bird, fowl, sparrow.
6852. tsaphar, tsaw-far´; a primitive root; to skip about, i.e. return:—depart early.
TZPH Every idea of diffusion, profusion, overflowing; that which flows like water; which follows a steady incline. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 436)
PHR …a root which develops all ideas of fructification, production, elementary generation. Any progeny, any produce whatsoever…That which is fertile, fecund, productive. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 429)
K-N-PH – ‘diffusion of physical reality'
3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:
3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.
K-N – ‘physical reality’
This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.
That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 373-374)
NPH Every idea of dispersion, ramification, effusion, inspiration; of movement operated inwardly from without, or outwardly from within: distillation if the object is liquid, a scattering if the object is solid. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 403)
Science Rendition
The potentiality of elemental substance for unfoldment proceeds to develop within the equilibrium of Nature three separative powers: that of the elevating power of cognition, of the power of attraction-repulsion and that of generation, being the organizing ideas of Nature and its creative rational power as well as their attendant extracted and manifested natural physical faculties forming a protective sphere of objective existence.
KJV: In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
Key Words: ETZM YWM TZH BWA NCH SHM CHM YPHTH BN NCH NCH ASHH SHLWSH ASHH BN ATH THBH
E-TZ-M – ‘potential for individuation of elemental substance’
This is the well-known root עצ, used here with the collective sign ם. [elemental substance]. (The Hebraic Tongue Restored, p. 91)
M As symbolic image it represents woman, mother, companion of man; that which is productive, creative. As grammatical sign, it is the maternal and female sign of exterior and passive action; place at the beginning of words it depicts that which is local and plastic; placed at the end, it becomes the collective sign, developing the being in infinite space as far as its nature permits, or uniting by abstraction, in one single being all those of the same kind. In Hebrew it is the extractive or partitive article…expressing in nouns or actions that sort of movement by which a name of an action, is taken for means or instrument, is divided in its essence, or is drawn from the midst of several other similar nouns or actions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 385)
E-TZ – ‘living substance’
The root עו or עי develps every idea of growth, excresence, tumour; anything which accumulates. This sign צ which terminates it, marks the aim, the end to which all things tend. Seeing only a tree, in the word עצ , as the Hellenists or as Saint Jerome who has copied them, testifies to a geat desire to suppress the truth or to show great ignorance…The Chaldaic reads אילן, which amounts to nearly the same. It is an extensive force, an invading power; in short, matter in travail…
The mistake that the translators committed here appears to me voluntary and calculated…After having seen a garden in an intelligible enclosure that we would today name an organic sphere of activity, it was quite natural that [they] should see sensual desire in what was sentient and temporal; morning, in what was anteriority of time; a tree, in what was matter in travail, etc., etc. (The Hebraic Tongue Restored, Fabré d’Olivet,, p. 77).
Determined matter offered to the senses, according to any mode of existence whatsoever. Hieroglyphically, substance in general; in the literal or figurative sense, vegetable substance, and the physical faculty of vegetation: in a very restricted sense, wood, a tree: that which is consolidated and hardened, which appears under a constant and determined form. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 42)
Science Rendition
And there is a powerful contraction causing the compressive power to ascend in phenomenological cycles of increasing strength of solidity and increasing strength of dissolution (antithetical unities).
KJV: And the rain was upon the earth forty days and forty nights.
Key Words: GSHM ELH ARTZ ARBE YWM ARBE LYLH
G-SH-M – ‘contraction of ethereal space’
גשם .1652 gasham, gaw-sham´; a primitive root; to shower violently:—(cause to) rain.
GSH This root represents the effect of things which approach, touch, contract. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 318)
SH-M – ‘ethereal space; symbol, sign’
SHM involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.” (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)
Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)
Science Rendition
When the equilibrium of Nature reached its culmination, the summit of propagation took place, a phenomenological cycle involving the surging up of the well-spring of the great and abundant physical manifestation, and the opening wide of the sluice-gates (full force) of multiplication through division of elementary life by means of the dynamic depths of the power of resonance.
KJV: In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Key Words: SHSH MAH SHNH CHY NCH CHDSH SHNY SHBE ESHR YWM CHDSH ZH YWM MEYN RB THHWM BQE ARBH SHMYM PHTHCH
CH-D-SH – ‘summit of elementary propagation, germination’
2318. chadash, khaw-dash´; a primitive root; to be new; causatively, to rebuild:—renew, repair.
2319. chadash, khaw-dawsh´; from 2318; new:—fresh, new thing.
2320. chodesh, kho´-desh; from 2318; the new moon; by implication, a month:—month(-ly), new moon.
DSH Every idea of germination, vegetation, elementary propagation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 326)
CHD The power of division, expressed by the root אד which, arrested by the effort which results from its contraction with the elementary sign ח, becomes the image of relative unity, It is literally, a sharp thing, a point, a summit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347)
M-E-Y-N – ‘source, well-spring of physical manifestation’
4599. mayan, mah-yawn´; or ma ynow (Psa. 114:8), mah-yen-o´; or (feminine) ma yanah, mah-yaw-naw´; from 5869 (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction):—fountain, spring, well.
EYN – ‘physical manifestation; rendered visible’
EN Material void embodied, made heavy, obscure, dark.
EYN From the idea attached to the manifestation of bodies, comes that of the eye, and of everything which is related thereunto. In a metaphorical sense, a source, a fountain, etc. See עי (The Hebraic Tongue Restored, Fabré d’Olivet, p. 419)
EY It is in general, growth, material development; accumulation.
EYN Corporeal manifestation; the eye. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 416-417)
ME That which circulates or which causes circulation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)
R-B – ‘ abundance, multiplication’
7227. rab; by contracted from 7231; abundant (in quantity, size, age, number, rank, quality)
RB The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)
A-R-B-H – ‘power of multiplication of elementary life’
699. arubbah, ar-oob-baw´; feminine participle passive of 693 (as if for lurking); a lattice; (by implication) a window, dove-cot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water):—chimney, window.
693. arab, aw-rab´; a primitive root; to lurk:—(lie in) ambush(-ment), lay (lie in) wait.
Science Rendition
The very capacity for mutation and transformation (fourfoldness) enters the elevated protective sphere of elevated Nature in equilibrium, involving both the outward aspect (masculine principle – natura naturata) and the hidden, inner essential aspect (feminine principle – natura naturans) of centrifugal movement lawfully directed by the expanding, elevating power complex in the equilibrium of Nature.
KJV: : There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
Key Words: SHNY SHNY BWA AL NCH AL THBH ZKR NQBH ASHR TZWH ALHYM NCH
Science Rendition
The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,
KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH
A-Y-N – ‘absence’
AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)
AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)
AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)
AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)
Science Rendition
The equilibrium of Nature brings to pass emanated beings out of the creative power of conception (concepts) and reason (principles) within the protective sphere as phenomenological manifestations of the great swelling, tumescence of the universal plastic forces.
KJV: And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
Key Words: NCH BWA BN ASHH ASHH BN THBH PHNH MYM MBWL
The Science Bible ... for Life 