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November 24, 2015

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Genesis, Genesis 6

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Genesis 6:4

Science Rendition

[And after the spiritual emanations of the expanding, elevating power complex join with their resonant conceptual forms, the ADM-ic mind] rises up out of and above the cycles of compressive power, becoming distinguished and begetting a new, more noble state of being out of the corporeal man, wherein the spiritual and dynamic faculties are joined in a creative capacity.

KJV: There were giants in the earth in those days; and also after that, when the sons of God came into the daughters of men, and they bare children unto them, the same became mighty men which were of old, men of renown.

Key Words: NPHL ARTZ YWM BN ALHYM BTH HADM GBRYM ANWSH SHM

N-PH-Y-L or N-PH-L – ‘distinguished, raised above’

Now what is the root of this word? It is פל which always develops the idea of a thing apart, distinguished, raised above the others. Thence the two verbs פלוא or פלה, used only in the passive movement הפלא or הפלה, to be distinguished, illustrious, of which the continued facultative נפלא or נפלה, becoming distinguished, illustrious, gives us the plural נפלים which is the subject of this note. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 180)

G-B-R – ‘increase of strength, glory through potentiation’

This important word is composed of two roots which usage has contracted, גב–בור. The first גב, develops literally the idea of a thing placed or happening above another, as a boss, eminence, a protruberance. Figuratively, it is an increase of glory, strength, honour. The second בור contains the idea of distinction, of splendour, or purification. It must not be confused with the root spoken of in v. 1 ch. I, and from which comes the verb ברוא to create…⁠(The Hebraic Tongue Restored, Fabré d’Olivet, p. 181)

Note: The GBR constitutes the fourth state: first ADM (man in principle/potentiality), then mentative or rational man (AYSH), next corporeal man (ANWSH), and now a state involving the union of spirit and dynamis, or heaven and earth, a noble state of being with a creative capacity.

…the word גבור, here referred to, constitutes the fourth name that Moses gives to man: the second, that this hierographic writer, makes this superior man descend, by the union of divine emanations with natural forms, that is to say, in other terms, spiritual faculties joined to physical faculties. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 182)

 

 

 

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November 23, 2015

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Genesis, Genesis 6

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Genesis 6:3

Science Rendition

And the eternal creative power will cause the ADM-ic mind to indefinitely expand the rendering of ideas into configured, exterior forms, and its cycles of existence will result in an abundance of transformations of elementary motive principles (ideas) into diverse conceptions.

KJV: And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Key Words: YHWH AMR LA YDWN⁠ ADM BSHR YWM MAH ESHR SHNY

Y-D-W-N – ‘abundance through division’

This verb is derived from the root די, which is related to every idea of abundance and division, as is proved by its derivatives ידות, to emit, to spread, to divulge; נדת a profusion, a prostitution; נדן a prodigality, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 177)

 

 

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November 22, 2015

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Genesis, Genesis 6

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Genesis 6:2

Science Rendition

The spiritual emanations (Ideas, archetypes) of the expansive, elevating power complex associate with the resonant physical forms of the dynamic aspect of the ADM-ic mind and take on for themselves the physical faculties that serve the unfolding of their being.

KJV: That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

Key Words: BN ALHYM BTH HADM TWB ASHH

NOTE

These sons of the Divinity, that have so perplexed the savants, are what the gnostics understood by their Aeons: that is to say, emanated beings. The root אין, of which I have already spoken several times and from which come, without any addition, the Aeons of the gnostics, exists in the Hebrew word בן, but contracted and ruled by the paternal sign ב, in this manner ב–אן. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 176)

NOTE

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 174-175)

NOTE

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.

 

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November 21, 2015

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Genesis, Genesis 5

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Genesis 5:32

Science Rendition

And the repose in nature compresses greatly: and it gives rise to three separative powers: that of the elevating power of cognition, that of the power of attraction-repulsion (sympathy-antipathy), and that of generation and indefinite division and extension of materiality into space.

KJV: And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

Key Words: NCH CHMSH MAH SHNH BN NCH YLD SHM CHM YPHTH


NOTE Regarding the 'Sons of Noah'

NCH (Noah) gives rise to three powers, each of which works to separate, to divide nature’s unity into further polarities and forms.

With YPHTH, that which extends, the separative agent is the generative power. With HM, that which heats, the separative agent is the action of repulsion and attraction, and with SHM, that which raises and glorifies, the separative agent is the meditative principle, or the cognizing action of the mind itself. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

SHM – ‘ethereal space; symbol, sign’

SHM involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)

CHM – ‘generative heat, amorous passion’

CHM is essentially the opposite, involving “all ideas of effort, or obstacle, of fatigue, of travail…a thing which inclines toward the lower parts: it is the heart which follows a sharp compression: it is the hidden fire of nature…the dark colour, the blackness…”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 171)

YPHTH – ‘material extension, indefinite space ‘

YPHTH holds the balance between the other two “and partakes of their good or evil qualities without having them in itself. It signifies, in a generic sense, material extent, indefinite space…”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 171)

YPH The sign of manifestation united to that of speech, constitutes a root which is applied to all ideas of beauty, grace, charm, attraction. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

PHTH Every idea of dilation, extending easily, allowing to be penetrated, opened; every divisibility, every opening; space, extent: thence, – Space in general, or any space in particular; that which is indifferent in itself, impassive… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 430)

We can see similarities with the three offspring of ADM.

SHM corresponds to HBL

CHM corresponds to QYN

YPHTH corresponds to SHTH.

Both triads represent the three constituent principles of their respective unities, giving us a pro-thesis (ADM or NH) and then a thesis-antithesis (HBL-QYN or SHM-HM) with an intermediary meso-thesis (SHTH or YPHTH), allowing for resolution in a new synthesis or dynamic unity.

With YPHTH (Japheth – willing), that which extends, the separative agent is the generative power. With CHM (Ham – feeling), that which heats, the separative agent is the action of repulsion and attraction, and with SHM (Shem – thinking), that which raises and glorifies, the separative agent is the meditative principle, or the action of the mind itself.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

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November 20, 2015

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Genesis, Genesis 5

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Genesis 5:31

Science Rendition

And all the cycles of existence of the power to bind or make relatively permanent the products of the waking consciousness reach a final completion and consummation of things and times, and then it undergoes a transmutation of state.

KJV: And all the days of Lamech were seven hundred seventy and seven years: and he died.

Key Words: LMK SHBE MAH SHNH MWTH


 

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November 19, 2015

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Genesis 5:30

Science Rendition

And after giving rise to the repose in nature, the power to bind or make relatively permanent the products of the waking consciousness contracted greatly thereby consolidating and conserving the products of this contraction in the form of embodied concepts and thoughts.

KJV: And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.

Key Words: LMK YLD NCH CHMSH THSHE MAH SHNH BN BTH


 

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November 18, 2015

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Genesis 5:29

Science Rendition

And it is the symbol of repose in nature, providing rest from the natural hindrances to actions by the executive power (of the ADM-ic mind) of figuration, determination of the forms of things, out of the primal nature of the ADM-ic mind, which is infused by the eternal creative essence with a perpetual regenerative, dynamic power. (see Genesis 3:17).

KJV: And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

Key Words: SHM NCH AMR NCHM ESHH ETZBWN YD MN ADMH YHWH ARR


N-CH – ‘rest/repose of Nature/elementary existence’

The root from which this important name comes, is composed of the sign of produced being נ, image of reflected existence, and the sign of the effort of Nature ח, which gives birth to virtual equilibrium, to existence. This root offers the idea of that perfect repose, which, for a things long agitated in opposed directions, results in that state of equilibrium where it dwells immobile.

Nearly all the tongues of the Orient understood this mysterious expression, The Hebrew and the Chaldaic draw from it two verbs. By the first נהוה, one understands, to lead to the end, to guide towards the place of repose; by the second, נוא, to repose, to rest tranguil, to bein a state of peace, of calm, of perfect bliss. It is from the latter, that the name of the cosmogonic personage who saw the end of the world and its renewal, is derived. It is the emblem of the repose of elementary existence, the sleep of Nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 167-168)

If one considers this root as formed of the united sign of produced existence and elementary existence, it implies a movement which leads toward an end: if one considers it as formed of the same sign of produced existece united by contraction to the root , image of all equilibratory force, it furnishes the idea of that perfect repose which results for a thing long time agitated contrarily, and the point of equilibrium which it attains where it dwells immobile. Thence: In the first case, and in a restricted sense, a guide: in the second case, and in a general sense, the repose of existence. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 399)

N-CH-M – ‘cessation, surrender, renunciation; consolation’

That which ceases entirely, desists from a sentiment, renounces completely a care, surrenders an opinion, calms a pain, consoles, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 400)

M-N – ‘figuration, determination of outer form’

This root, composed of the sign of exterior and passive action, united by contraction to the root אן, symbol of the sphere of activity and of the circumscriptive extent of being, characterizes all specificiations, all classification by exterior forms; all figuration, determination, definition, qualification. The kind of things, their exterior figure, mien, image, that is conceived; the idea that is formed, the definition that is given to it; their proper measure, number, quota. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)

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November 17, 2015

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Genesis 5:28

Science Rendition

And the power to bind or make relatively permanent the products of the waking consciousness expands in a great abundance of the transition of states of being, and gives rise to a particular creation.

KJV: And Lamech lived an hundred eighty and two years, and begat a son:

Key Words: LMK SHNY SHMNH MAH SHNH YLD BN


 

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Genesis 5:27

Science Rendition

And the mature power to penetrate (into physicality/materiality) achieves a harmonious consolidation of preserved forms, and then undergoes a transmutation of state.

KJV: And all the days of Methuselah were nine hundred sixty and nine years: and he died.

Key Words: YWM MTHWSHLCH THSHE SHSH THSHE MAH SHNH MWTH 


M-TH-W-SH-L-CH – ‘transformation into visible elementary existence’

4968.  Mthuwshelach, meth-oo-sheh´-lakh; from 4962 and 7973; man of a dart; Methushelach, an antediluvian patriarch:—Methuselah.

4962. math, math; from the same as 4970; properly, an adult (as of full length); by implication, a man (only in the plural)

4970.  mathay, maw-thah´ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.

7973.  shelach, sheh´-lakh; from 7971; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch:

MTH If one considers this root as composed of the sign of exterior action, united to that of reciprocity, or this same sign joined by contraction to the root את image of the ipseity, the selfsameness of things, it will express either a sympathetic movement, or a transition; a return to universal seity or sameness. Thence the idea of the passing of life; of death. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 394)

SHL Hieroglyphically, it is a line traced from one object to another, the stroke which unites them; it is expressed by the prepositive relations from, at. That which follows its laws; that which remains in its stright line; that which is tranquil, happy, in good order, in the way of salvation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

LCH Every movement directed toward elementary existence and making effort to produce itself, to make its appearance. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 380)

 

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Genesis 5:26

Science Rendition

And the mature power to penetrate (into physicality/materiality), after it has given rise to the power to bind or make relative permanent the products of the waking consciousness, achieves a great consumation in an abundance of transition of states of being (from super-sensible to physical existence) in the form of embodied concepts/thoughts.

KJV: And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.

Key Words: MTHWSHLCH YLD LMK SHNY SHMNH SHBE MAH SHNH YLD 


M-TH-W-SH-L-CH – ‘transformation into visible elementary existence’

4968.  Mthuwshelach, meth-oo-sheh´-lakh; from 4962 and 7973; man of a dart; Methushelach, an antediluvian patriarch:—Methuselah.

4962. math, math; from the same as 4970; properly, an adult (as of full length); by implication, a man (only in the plural)

4970.  mathay, maw-thah´ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.

7973.  shelach, sheh´-lakh; from 7971; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch:

MTH If one considers this root as composed of the sign of exterior action, united to that of reciprocity, or this same sign joined by contraction to the root את image of the ipseity, the selfsameness of things, it will express either a sympathetic movement, or a transition; a return to universal seity or sameness. Thence the idea of the passing of life; of death. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 394)

SHL Hieroglyphically, it is a line traced from one object to another, the stroke which unites them; it is expressed by the prepositive relations from, at. That which follows its laws; that which remains in its stright line; that which is tranquil, happy, in good order, in the way of salvation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

LCH Every movement directed toward elementary existence and making effort to produce itself, to make its appearance. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 380)