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November 8, 2015

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Genesis, Genesis 5

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Genesis 5:15

Science Rendition

And the power to provide clarity regarding the forces and energies inherent in the material forms achieves a certain equilibrium in the compressed forms, and gives rise to a further descent (into physicality/materiality).

KJV: And Mahalaleel lived sixty and five years, and begat Jared:

Key Words:  MHLLAL SHSH CHMSH SHNH YLD YRD

M-H-L-L-A-L – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

Y-R-D – ‘descent; bring down’

ירד. 3381.  yarad, yaw-rad´; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):

 

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November 5, 2015

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Genesis 5:13

Science Rendition

And the weaker compressive, materializing power, after it has exalted its achievements, greatly accumulates the concrete manifestations of embodied concepts/thoughts.

KJV: AAnd Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters.

Key Words: QYNN MHLLAL SHMNH MAH ARBE SHNH YLD BN BTH

MHLLAL – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

ARBE – ׳solidity, grandeur, physical force’

IV.ארבע, four. I have spoken of this word in v. 10 of chapter II; it is needless to repeat. Its root רב involves every idea of strength, of solidity, of greatness, resulting from extent and numerical multiplication..

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November 5, 2015

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Genesis 5:12

Science Rendition

And the stronger compressive, materializing power completes its work and greatly exalts, that is, outwardly extends its achievement.

KJV: And Cainan lived seventy years, and begat Mahalaleel:

Key Words: QYNN SHBE SHNH MHLLAL

MHLLAL – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

 

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November 4, 2015

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Genesis 5:10

Science Rendition

And the mutable, corporeal being, after giving rise to the stronger compressive, materializing power, accumulates a great number of aggregated and compressed manifestations of embodied concepts/thoughts.

KJV: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

Key Words: ANWSH QYNN SHMNH MAH CHMSH ESHR SHNH YLD BN BTH

 

 

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November 3, 2015

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Genesis 5:9

Science Rendition

And the mutable, corporeal being consolidates itself and gives rise to a somewhat weaker compressive, materializing power.

KJV: And Enos lived ninety years, and begat Cainan:

Key Words: ANWSH THSHE SHNH QYNN

QYNN – ‘extended, diluted centralizing force’

ANWSH now reproduces another ‘Kain’, “but by extending and as it were, diluting its primitive forces; for although Kainan [QYNN] may be only the word Kain to which Moses has added the augmentation final [Noun final], it is very necessary that there should be preserved in the posterity of Sheth, the same nature that he has in his own. It is extended, it is diluted, as I have said, and its force which consisted in a violent centralization, has diminished in proportion to its extent. We have already observed this difference between Henoch and Aenosh, in v. 26 of the preceding chapter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

 

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November 1, 2015

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Genesis 5:7

Science Rendition

And the foundation of mind further distinguishes itself, after the creation of a mutable, corporeal being, through the accomplishment of a multiplicity of manifestations of embodied concepts/thoughts.

KJV: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.

Key Words: SHTH ANWSH SHMNH MAH SHBE SHNH BN BTH

 

 

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November 1, 2015

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Genesis 5:6

Science Rendition

And the foundation of the continued ADM-ic mind and consciousness impels itself through cycles of heated compressions (hardening), giving rise to a mutable, corporeal being.

KJV: And Seth lived an hundred and five years, and begat Enos:

Key Words: SHTH  MAH SHLWSH CHMSH SHNH ANWSH

CH-M-SH – ‘heated compression, resistance’

חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter. (The Hebraic Tongue Restored, Fabré d’Olivet)