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November 1, 2015

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Genesis, Genesis 5

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Genesis 5:5

Science Rendition

And the ADM-ic consciousness expands and consolidates its many productions into a relative unity of mind, and then undergoes a transmutation of state.

KJV: And all the days that Adam lived were nine hundred and thirty years: and he died.

Key Words: YWM ADM THSHE MAH SHLWSH SHNH MWTH

TH-SH-E – ‘consolidation’

  1. תשע, nine. The root שע, which signifies literally, lime, cement, draws with it all ideas of cementation, consolidation, restoration, conservation, etc. The verb שוע, which comes from it, expresses the action of cementing, plastering, closing carefully. Therefore the name of this number, being visibly composed of this root שע , governed by the sign of reciprocity n, should be understood as cementation, as mutual consolidation. It maintains with number three, a very intimate relation, containing like it, ideas of preservation and salvation. (Hebraic Tongue Restored, Fabré d’Olivet)

 

 

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October 31, 2015

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Genesis 5:4

Science Rendition

And the period of the ADM-ic mind and consciousness, after emanating its foundation, is that of producing a multitude of forms, both super-sensible concepts and their embodiment.

KJV: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

Key Words: YWM ADM YLD SHTH SHMNH MAH SHNH BN BTH

SH-M-N-H – ‘accumulation of forms’

VIII. שמנה, eight. This word springs from the double root שום and מון. By the first שום, is understood the action of placing, of putting one thing upon another; by the second מון that of specifying, of distinguishing by forms. It is therefore, the accumulation of forms that should be understood by this number. This signification is made obvious by that of the verb שמון, which means literally, to fatten, to make larger. (Hebraic Tongue Restored, Fabré d’Olivet)

NOTE RE: BN BTH ('sons and daughters')

Both terms (‘sons’ and ‘daughters’) are derived from the same root, baw-naw, “a primitive root; to build (literally and figuratively)” – Strong’s Concordance – representing the masculine-feminine antithetical unity involved in Creation ‘at the beginning’. ADM goes on to ‘live’ another 800 years – that is, ADM lives via the accumulation of a great number of forms (multitudes), according to the symbolical meaning of ‘800 years’.

From Genesis 1 to 10, we are given the development of the romantic mind and consciousness of the Adamic unit (male and female), which is all about ‘sons’.

In Genesis 11 we learn that the primordial unity is broken and divided (‘Tower of Babel’), and of the generation now of both ‘sons and daughters’. After begatting ‘Arphaxad’, SHM gives rise to ’sons and daughters’.

In Genesis 5, we did learn for the first time of ‘daughters’ (BTH), the feminine of ‘sons’ (BN), forming an antithetical unity between the spiritual powers or entities and the emanated or corporeal forms.

B-TH – ‘physical form’

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc.⁠ (Hebraic Tongue Restored, Fabré d’Olivet)

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.

Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

What we can take from this is that at this point in the evolution of mind, the Adamic unit of consciousness gained the capacity to generate not only ideas (‘sons’), but also forms and structures (‘daughters’).

 

 

 

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October 30, 2015

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Genesis 5:3

Science Rendition

And the ADM-ic mind and consciousness unfolds under the impulsion of an innate desire for expansion and expression (liberation) of its potential; and it produces in accordance with this assimilating action and its nature, a foundation and basis for all things to come out of its evolution.

KJV: And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Key Words: ADM MAH SHLWSH BN QRA SHM SHTH

QRA – ‘to characterize, signify; evoke as visual, radiating symbol’

7122. qara, kaw-raw´; a primitive root: to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.

7121. qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

QR The compressive sign united to that of movement proper, constitutes a root which develops the idea of that which is incisive, penetrating, firm, straight; that which engraves or which serves to engrave ; every kind of engraving, character, or sign fitting to preserve the memory of things. From the idea of character and writing contained in this root, has come that of reading, and from reading, that of every oratorical discourse spoken aloud; thence the divers expressions of crying out, exclaiming, speaking, proclaiming, reading, naming, designating a thing by name, by expedient sign; to convoke, evoke, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 444-445)

RA The sign of movement proper united to that of power, forms a root characterized hieroglyphically by the geometric radius; that is to say, by that kind of stright line which departing from the centre converges at any point whatsoever of the circumference: it is, in a very restricted sense, a streak, in a broader sense, a ray and metaphorically, the visual ray, visibility. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 446)

 

 

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Genesis 5:2

Science Rendition

The ADM-ic unit of mind and consciousness, created in potentia, in-principle-of-being, contains the antithetical unity of cause and effect, active and receptive powers.

KJV: Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

Key Words: ZKR NQBH ADM

 

 

 

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Genesis 5:1

Science Rendition

This is the record of the symbolical emanations of the ADM-ic mind and consciousness from the eon when the expansive, elevating power created ADM; the assimilating action of this expansive, elevating power determines the potential existence (in principle) of the ADM-ic unit of mind and consciousness.

KJV: This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Key Words: THLDH ADM YWM ALHYM BRA ADM ALHYM

TH-L-D-H – 'emanationary unfoldings; generations'

8435. towldah, to-led-aw´; or toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:

 

 

 

 

 

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October 28, 2015

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Genesis, Genesis 3, Genesis 4

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Genesis 4:26

Science Rendition

And out of this foundation is generated a mutable, corporeal being which is able to dissolve established bonds and continuity so as to promote the eternal living essence within ethereal space.

KJV: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Key Words: SHTH BN SHM ANWSH CHLL SHM YHWH

A-N-W-SH – ‘physical being, corporeal man’

This is the third name which Moses has employed to designate man. By the first אדמ, he designated universal man, divine similitude; by the second איש, he characterized intellectual man, considered relative to the volitive faculty, free and efficient, which individualizes him and makes him a particular being; now he considers man in relation to his physical faculties, and he calls him אנוש corporeal man. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 148)

CH-L-L – ‘dissolution of bonds, of continuity’

2490. chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

CHL …a mass of ideas which it is very difficult to fix accurately. It is, in general, a superior effort which causes a distension, extension, relaxation; it is an unknown force which breaks the bonds of bodies by stretching them, breaking them, reducing them to shreds, or by dissolving them, relaxing them to excess. Every idea of extension, effort made upon a thing to extend, develop, stretch or conduct it to a point or end: a twinge, a pain: a persevering movement; hope, expectation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

CHLL Distension, distortion, contortion; endurance, solution of continuity; an opening, a wound: extreme relaxation, dissolution; profanation, pollution; weakness, infirmity, debility; vanity, effeminate dress, ornament; a flute; a dissolute dance, a frivolous amusement; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)

 

 

 

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Genesis 4:25

Science Rendition

And the ADM-ic mind again knows the creative rational faculty, and she produces a foundation for mutation – change derived from the expansive, elevating power – to allow for second emanation of the gentle expansive, spritualizing force, which the centralising, compressive force had previously dominated.

KJV: And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Key Words: ADM ASHH BN SHTH YHWH AMR ZRE HBL QYN HRG

SH-TH – ‘foundation, basis of mutations, transitions’

In Genesis 4:25, we are told that ‘Seth’ (SHTH) is the replacement for HBL (‘Abel’). SHTH is the next incarnation or development of HBL, the purely spiritual power, one that becomes the foundation for the generations of ADM on the expansive side. It also signifies the number two in its feminine form in Hebraic, emphasizing the earth aspect of this deeper incarnation of HBL.

The signification of this name is of the utmost importance for those seeking to penetrate the essence of things…First, let us examine the root. The two signs which compose it are ש, sign of relative duration and of movement, and that of reciprocity, of mutual tendency, of the liason of things, ת. United by the universal, convertible sign, they form the verbal root שות , which is related to every action of placing, disposing, setting, founding. Considered as noun, the root שת, signifies foundation, in all of the acceptations of this word, and depicts the good as well as the bad, the highest as well as the lowest of things…[descent and ascent]

But not only does the word express at once, the foundation of things, and the element which inclines to it, but it also serves in Hebrew, to designate the number two, in its feminine acceptation… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 146).

This root, composed of the signs of relative and reciprocal movement, indicates the place toward which things irresistibly incline, and the things themselves which inclince towards this place: thence – The depths, the foundations, literally as well as figuratively; the place where the sea is gathered; the sea itself; every kind of depth; every kind of beverage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)

 

 

 

 

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Genesis 4:24

Science Rendition

The centralizing, compressive power will achieve a completion in produced being, but the plastic power that holds things in association will be increased even more to compensate/complement.

KJV: If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Key Words: QYN SHBE LMK SHBE SHBE

SH-B-E – ‘cyclical completion, fulfillment, curvature of space-time’

This is the number of complete restitution, of cyclic fullness…the idea of the consummation of things and of the fullness of times. One of the roots of which it is composed שוב…expresses the idea of return to the place from which one had departed, and the one which is joined to it by contraction עו, indicates every kind of curve, or inversion, of cycle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66).

SHB This root has two expressions according to its composition; if it is considered as composed of the sign of relative movement and of duration, joined to that of interior activity, it contains every idea of return toward a point of departure; if it is regarded as formed by the same sign united to that of the root אב, image of paternity, it designates the capture of a whole tribe, its captivity, its deportation outside the country: thence

The idea of any kind of reestablishment, of return to an original state, to a place from which one had set out; a restitution, a reformation: thence,

Every state of captivity, of separation from one’s country: a deportation; a capture. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456-457)

 

 

 

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Genesis 4:23

Science Rendition

And the flexible power to bind energies acts through its polarity, the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things, so as to restrict rational man’s natural tendency to associate (as it is) in favor of a greater and higher association (as it ought to be) that will enhance its future liberty of action.

KJV: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Key Words: LMK ASHH EDH TZLH AYSH PHTZE ELD CHBRH

Note Re: A-Y-SH

The ‘man’ that LMK has ‘slain’ is AYSH, or intellectual, mentative man. This means that LMK has bound or limited to a great extent ADM’s capacity for choice, this being influenced strongly, at least initially by natural forces.

PH-T-Z-E - ‘free exercise of forces’

This is proved beyond question, by the root פוץ, whence this word [wounding] is derived, and which is related to all ideas of diffusion, of loosening, of setting at liberty.. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 144)

Y-L-D – ‘begat, give birth to’

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

CH-B-R-H – ‘centralizing creation of life’

The term is clear as daylight. Not only the root בר, a son, and the verb ברוא to create, whence this word is derived, lead to this meaning, but also the analogous verbs used in Chaldaic, Syriac, Ethiopic, etc. leave no doubt in this regard….Lamech, considered as a certain bond destined to arrest the dissolution of things, as a legislative force, announces, that to extend general liberty, he has destroyed the moral individuality of man; and that, to form the great family of peoples [association of things], he has destroyed the spirit of the particular family [blood ties], which is opposed to him.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 145)

CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TZ-L-H – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

 

 

 

 

 

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October 26, 2015

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Genesis 4:22

Science Rendition

And the power to obscure the inner essence of things gives birth to a progressive return, cycling of the strong compressive power, which extends the inner radiating fire and the potential of creation, as well as (gives birth) to its analogue, aggregated formation, thus polarizing into a power to radiate out from the center (centrifugal) and to aggregate and associate energy and matter (centripetal).

KJV: And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

Key Words: TZLH THWBL QYN CHRSH NCHSH BRZL THWBL QYN NEMH

TZLH – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TH-W-B-L – ‘progressive return’

Here we have the same root power, BL, but governed by TH, the sign of reciprocity, and connected to the strong centralizing force, QYN.

BL This root should be conceived according to its two ways of composition: by the first, the root אל, which designates elevation, power, etc., is united to the sign of interior activity ב: by the second, it is the sign of extensive movement ל, which is contracted with the root בא, whose use is, as we have seen, to develop all ideas of progression, gradual advance, etc.: so that it is, in the first case, a dilating force, which acting from the centre to the circumference, augments the volume of things, causing a kind of bubbling, swelling; whereas in the second it is the thing itself which is transported or which is overthrown without augmenting in volume.

Every idea of distension, profusion, abundance; every idea of expansion, extension, tenuity, gentleness. In a figurative sense, spirituality, the human soul, the universal soul, the All, GOD. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 304-305)

THWB Action of turning, returning upon one’s step, following a circular movement. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 466)

CH-R-S-H – ‘extending radiating fire, ardour’

RSH The sign of movement proper, united to that of relative movement, constitutes a root which is hieroglyphically symbolized by a point at the middle of a circle: it is the centre unfolding the circumference: the fundamental principle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 455)

CHR …a root which develops, in general, the idea of a central fire whose heat radiates. It is in particular, a consuming ardour, literally as well as figuratively. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 354)

B-R-Z-L – ‘extension of the potential of creation’

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

ZL …a root whence are developed all ideas of elongation, prolongation; consequently, of attenuation, weakness; also of prodigality, looseness, baseness, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 342)

N-E-M-H – ‘form by aggregation’

The root עם contains all ideas of union, junction, bringing together: it is, on the one part, the sign of material sense, and on the other, the plastic sign of exterior action, which, as final character, offers the image of generalization. Taken as noun, this root designates a people; as relation, it acquires a copulative force and signifies with. In this instance it is employed as continued facultative, passive movement, feminine, and signifies literally, the-becoming-united, assembled, formed by aggregation. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 142-143)

Note

All of these polarities are necessary for the creation of a multiplicity of physical forms arising out of their super-sensible origin (Plato’s Idea, Goethe’s arch-phenomenon, or Jung’s archetype).