Science Rendition

And the compressive power, acting through its creative mentative capacity, precipitates out determinate entities, concepts, that build up an awareness of mind of the physical world, a waking consciousness, and which are symbols of the visibility of the physical world and symbols of the creations of determinate existence.

KJV: And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Key Words: QYN ASHH CHNWCH SHM EYR SHM BN CHNWCH

CH-N-W-CH – ‘fixed, determined existence’

Enoch is a state of being/consciousness that is narrow and dense, leaving little room for flexibility, giving rise to fixed forms out of thoughts and concepts.

2585. Chanowk, khan-oke´; from 2596; initiated; Chanok, an antediluvian patriach:—Enoch.

2589. chanak, khaw-nak´; a primitive root; properly, to narrow (compare 2614); figuratively, to initiate or discipline:—dedicate, train up.

…composed of the two roots חן and אך. The first חן, characterizes proper, elementary existence: it is a kind of strengthening of the analogous root הן, more used, and which designates things in general. The second אך, contains the idea of every compression, of every effort that the being makes upon itself, or upon another, for the purpose of fixing itself or another. The verb which comes from these two roots, הנון signifies to fix, to found, to institute, to arrest any existence whatsoever.

It is from a composition quite similar, that the personal pronoun אנוכי, myself, in Hebrew, results; that is to say, אן or הן, the finished, corporeal being, און, founded, י, in me. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 137-138)

SH-M – ‘ethereal space; symbol, sign’

…involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)

We can see similarities with the three offspring of ADM.

SHM corresponds to HBL

CHM corresponds to QYN

YPHTH to SHTH.

Both triads represent the three constituent principles of their respective unities, giving us a pro-thesis (ADM or NCH) and then a thesis-antithesis (HBL-QYN or SHM-CHM) with an intermediary meso-thesis (SHTH or YPHTH), allowing for resolution in a new synthesis or dynamic unity.

With YPHTH (Japheth – willing), that which extends, the separative agent is the generative power. With CHM (Ham – feeling), that which heats, the separative agent is the action of repulsion and attraction, and with SHM (Shem – thinking), that which raises and glorifies, the separative agent is the meditative principle, or the action of the mind itself.^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

E-Y-R – ‘render visible, awaken to physical world’

5892. iyr, eer; or (in the plural) rDo {ar, awr; or rÅyDo {ayar(Judges 10:4), aw-yar´; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

5782. uwr, oor; a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally or figuratively):

EYR That which manifests a physical impulsion; a common centre of activity, a supervision… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 417) See ER

ER – This root should be carefully distinquished under two differenct relations. Under the first, it is the root עו, image of physical reality and symbol of the exterior form of things which is united to the sign of movement proper ר; under the second, it is the sign of material sense united by contraction to the root אור, image of light, and forming with it a perfect contrast: thence, first:

ער Passion in general; an inner ardour, vehement, covetous; an irresistible impulse; a rage, disorder; an exciting fire literally as well as figuratively. Secondly:

ער Blindness, loss of light or intelligence, literally as well as figuratively; absolute want, destitution, under all possible relations; nakedness, sterility, physically and morally. In a restricted sense, the naked skin, the earth arid and without verdure: a desert. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 421)

EYR (same as EWR) Action of inflaming the fire of passions, depriving of physical and moral light… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 421)

B-N – ‘creation (of a creative being)’

The word which follows בנים, is also very far from signifying simply children. It characterizes, in general, the analogous creations of a creative being, whatever it may be. (The Hebraic Tongue Restored, p. 113)