Science Rendition

And the nature of the second (anti-thetic, mutating, transmuting) principle of emanation is that formative organizing power that  encompasses completely the compressive power of the expansive, assimilative warmth principle.

KJV: And the name of the second river is Gihon: that which encompasseth the whole earth of Kush.

Key Words: SHNY NHR GYCHWYN ARTZ KWSH

N-H-R – ‘formative force, movement (that provides a bright, reflective, outer appearance)’

5102. nahar, naw-har´; a primitive root; to sparkle, i.e. (figuratively) be cheerful; hence (from the sheen of a running stream) to flow, i.e. (figuratively) assemble:—flow (together), be lightened.

NR …a root whose purpose is to characterize that which propagates light, literally as well as figuratively: A lamp, a beacon, a torch: a sage, a guide; that which enlightens, shines, is radiant…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 404)

NH This root is the analogue of the root נא, and as it, characterizes that which is fresh, young, recent: thence;

NWH State of being young, alert, vigorous, pleasing; in consequence, action of forming a colony, founding a new habitation, establishing one’s flock elsewhere, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 397)

NA Every idea of youth, newness; every idea of freshness, grace, beauty; every idea springing from that which is formed of a new production, of a being young and graceful. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 395)

G-Y-CH-W-N – ‘new organizing force’

Consult again the Rad. Vocab. for the root גה. This root is employed here in the intensive verbal form with the augmentative syllable ון. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 80)

[GE, GW and GI – The organic sign united either with that of life, or to that of universal convertible force, or to that of manifestation, constitutes a root which becomes the symbol of every organization…every idea opposed to envelopment and development, according to the point of view under which one considers the organization. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 311-312)]

1518. ghee´-akh; or (shortened) goach, go´-akh; a primitive root; to gush forth (as water), generally to issue:—break forth, labor to bring forth, come forth, draw up, take out.

1519. ghee´-akh; (Aramaic) or (shortened)  guwach (Aramaic), goo´-akh; corresponding to 1518; to rush forth:—strive.

1521. Giychown, ghee-khone´; or (shortened) Gichown, ghee-khone´; from 1518; stream; Gichon, a river of Paradise; also a valley (or pool) near Jerusalem:—Gihon.

K-W-SH – ‘expansive, assimilative warmth’ [that power which draws things to one and 
integrates based on resonance]

The elementary root אש, which signifies in general, the igneous principle, being verbalized by the signs ו or י has produced the word איש or איש; that is to say, fire, physical or moral: and this word contracted by the assimilative sign כ, has given rise to the one of which we are speaking. This name which is found in the sacred books of the Brahmans, and whose origin is consequently very ancient, has been rendered by that of AEthi-ops, which is to say, the sympathetic fire of the globe. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 80-81)

KSH This root is applied in general to the idea of a movement of vibration which agitates and expands the air.

KWSH That which is of the nature of fire and communicates the same movement. Figuratively, that which is spiritual, igneous. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 376)