Science Rendition
And all the cycles of existence of the power to bind or make relatively permanent the products of the waking consciousness reach a final completion and consummation of things and times, and then it undergoes a transmutation of state.
KJV: And all the days of Lamech were seven hundred seventy and seven years: and he died.
Key Words: LMK SHBE MAH SHNH MWTH
Science Rendition
And after giving rise to the repose in nature, the power to bind or make relatively permanent the products of the waking consciousness contracted greatly thereby consolidating and conserving the products of this contraction in the form of embodied concepts and thoughts.
KJV: And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters.
Key Words: LMK YLD NCH CHMSH THSHE MAH SHNH BN BTH
Science Rendition
And the power to bind or make relatively permanent the products of the waking consciousness expands in a great abundance of the transition of states of being, and gives rise to a particular creation.
KJV: And Lamech lived an hundred eighty and two years, and begat a son:
Key Words: LMK SHNY SHMNH MAH SHNH YLD BN
Science Rendition
And the mature power to penetrate (into physicality/materiality), after it has given rise to the power to bind or make relative permanent the products of the waking consciousness, achieves a great consumation in an abundance of transition of states of being (from super-sensible to physical existence) in the form of embodied concepts/thoughts.
KJV: And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.
Key Words: MTHWSHLCH YLD LMK SHNY SHMNH SHBE MAH SHNH YLD
M-TH-W-SH-L-CH – ‘transformation into visible elementary existence’
4968. Mthuwshelach, meth-oo-sheh´-lakh; from 4962 and 7973; man of a dart; Methushelach, an antediluvian patriarch:—Methuselah.
4962. math, math; from the same as 4970; properly, an adult (as of full length); by implication, a man (only in the plural)
4970. mathay, maw-thah´ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.
7973. shelach, sheh´-lakh; from 7971; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch:
MTH If one considers this root as composed of the sign of exterior action, united to that of reciprocity, or this same sign joined by contraction to the root את image of the ipseity, the selfsameness of things, it will express either a sympathetic movement, or a transition; a return to universal seity or sameness. Thence the idea of the passing of life; of death. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 394)
SHL Hieroglyphically, it is a line traced from one object to another, the stroke which unites them; it is expressed by the prepositive relations from, at. That which follows its laws; that which remains in its stright line; that which is tranquil, happy, in good order, in the way of salvation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)
LCH Every movement directed toward elementary existence and making effort to produce itself, to make its appearance. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 380)
Science Rendition
And the mature power to penetrate (into physicality/materiality) results in an abundance of emanated and completed forms, and then gives rise to the power to bind the products of the waking consciousness against dissolution and dissipation.
KJV: And Methuselah lived an hundred eighty and seven years, and begat Lamech:
Key Words: MTHWSHLCH SHMNH SHBE MAH SHNH YLD LMK
M-TH-W-SH-L-CH – ‘transformation into visible elementary existence’
4968. Mthuwshelach, meth-oo-sheh´-lakh; from 4962 and 7973; man of a dart; Methushelach, an antediluvian patriarch:—Methuselah.
4962. math, math; from the same as 4970; properly, an adult (as of full length); by implication, a man (only in the plural)
4970. mathay, maw-thah´ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.
7973. shelach, sheh´-lakh; from 7971; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch:
MTH If one considers this root as composed of the sign of exterior action, united to that of reciprocity, or this same sign joined by contraction to the root את image of the ipseity, the selfsameness of things, it will express either a sympathetic movement, or a transition; a return to universal seity or sameness. Thence the idea of the passing of life; of death. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 394)
SHL Hieroglyphically, it is a line traced from one object to another, the stroke which unites them; it is expressed by the prepositive relations from, at. That which follows its laws; that which remains in its stright line; that which is tranquil, happy, in good order, in the way of salvation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)
LCH Every movement directed toward elementary existence and making effort to produce itself, to make its appearance. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 380)
Science Rendition
The centralizing, compressive power will achieve a completion in produced being, but the plastic power that holds things in association will be increased even more to compensate/complement.
KJV: If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
Key Words: QYN SHBE LMK SHBE SHBE
SH-B-E – ‘cyclical completion, fulfillment, curvature of space-time’
This is the number of complete restitution, of cyclic fullness…the idea of the consummation of things and of the fullness of times. One of the roots of which it is composed שוב…expresses the idea of return to the place from which one had departed, and the one which is joined to it by contraction עו, indicates every kind of curve, or inversion, of cycle. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66).
SHB This root has two expressions according to its composition; if it is considered as composed of the sign of relative movement and of duration, joined to that of interior activity, it contains every idea of return toward a point of departure; if it is regarded as formed by the same sign united to that of the root אב, image of paternity, it designates the capture of a whole tribe, its captivity, its deportation outside the country: thence
The idea of any kind of reestablishment, of return to an original state, to a place from which one had set out; a restitution, a reformation: thence,
Every state of captivity, of separation from one’s country: a deportation; a capture. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456-457)
Science Rendition
And the flexible power to bind energies acts through its polarity, the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things, so as to restrict rational man’s natural tendency to associate (as it is) in favor of a greater and higher association (as it ought to be) that will enhance its future liberty of action.
KJV: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
Key Words: LMK ASHH EDH TZLH AYSH PHTZE ELD CHBRH
Note Re: A-Y-SH
The ‘man’ that LMK has ‘slain’ is AYSH, or intellectual, mentative man. This means that LMK has bound or limited to a great extent ADM’s capacity for choice, this being influenced strongly, at least initially by natural forces.
PH-T-Z-E - ‘free exercise of forces’
This is proved beyond question, by the root פוץ, whence this word [wounding] is derived, and which is related to all ideas of diffusion, of loosening, of setting at liberty.. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 144)
Y-L-D – ‘begat, give birth to’
3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
CH-B-R-H – ‘centralizing creation of life’
The term is clear as daylight. Not only the root בר, a son, and the verb ברוא to create, whence this word is derived, lead to this meaning, but also the analogous verbs used in Chaldaic, Syriac, Ethiopic, etc. leave no doubt in this regard….Lamech, considered as a certain bond destined to arrest the dissolution of things, as a legislative force, announces, that to extend general liberty, he has destroyed the moral individuality of man; and that, to form the great family of peoples [association of things], he has destroyed the spirit of the particular family [blood ties], which is opposed to him. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 145)
CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)
BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)
E-D-H – ‘representation of things’
In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)
TZ-L-H – ‘veil, shadow’
This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)
Science Rendition
And the flexible binding power involves two capacities: the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things.
KJV: And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
Key Words: LMK ASHH SHM EDH TZLH
E-D-H – ‘representation of things’
In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)
TZ-L-H – ‘veil, shadow’
This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)
Science Rendition
And the waking consciousness gives rise to a persistent inner activity of mind to seek to know, which leads to the capacity for expression of the products of the mind, resulting in a knowledge of the outer form of things (natura naturata), but a separation from their inner essence (natura naturans), which leads to the binding or relative permanence of the products of the waking consciousness.
KJV: And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Key Words: CHNWCH EYRD MCHWYAL MTHWSHL LMK
E-Y-R-D – ‘indefinite inner ardour’
This noun is formed from two roots עור and רד: the first עור, offers the idea of all excitations, ardour, interior passion: the second רד, depicts proper, indefinite movement, as that of a wheel, for example. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 137-138)
M-CH-W-Y-A-L – ‘emanate, unfold’
This is the verb חוי, to manifest, to announce, to demonstrate, employed as a facultative, according to the intensive form, by means of the initial character מ and terminated by the root אל, which adds the idea of strength and unfoldment. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 138)
M-TH-W-SH-A-L – ‘separation from living reality’
This noun comes from two distinct roots. The first מות, designates death: the second שאה, characterizes every emptiness, every yawning void, every gulf opened to swallow up. In the hieroglyphic formation of the word מתושאל, the convertible sign of the first root ו, has been transposed to serve as liason with the second, to which has been joined by contraction, the syllable אל whose signification I have given. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 138-139)
L-M-K – ‘binding, association’
The roots of this name are clear and simple. It is, on the one part, לו, which contains all ideas of cohesion and agglutination, and on the other מוך, which develops all those of liquefactions, dissolution, prostration, submission, etc. Therefore, this name characterizes the kind of bond which prevents a thing, at first, vehement, violent, and now subdued, softened, cast down, ready to be dissolved, from being dissolved and from being wholly dissipated. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 139)
The Science Bible ... for Life 